Fighting the Way to Peace

Fighting the Way to Peace

“We live in a world that is trying to hate its way to love, spend its way to prosperity, and fight its way to peace.” – Cecil May, Faulkner University.

Can you relate to the above statement? As the world has veered away from Christianity, it has embraced religions and naturalistic philosophies, and the use of war is the only option that is being considered. Jesus said, “Peace I leave with you: my peace I give you. I do not give it to you as the world does.”

Eugene Peterson writes about what the world tells us through media:
“…they claim to tell us who we are and omit everything about our origin in God and our destiny in God. They talk about the world without telling us that God made it. They tell us about our bodies without telling us that they are the temples of the Holy Spirit. They instruct us in love without telling us about the God who loves us and gave Himself for us.”

Jesus Christ told all humans to love their enemies. The word for love used by Jesus was “agape,” meaning a love that considers all humans to have great worth. That means that no matter who the human is, we must cherish their nature as beings created in the image of God. The wanton killing of humans that fills our newspapers and TV screens is repulsive to any thinking person. Fighting the way to peace will not work. Any religion that advocates killing humans to advance its beliefs is an enemy of peace.

— John N. Clayton © 2023

Reference: Power For Today for Thursday, November 7, “Pursuing Peace” by Bruce Green.

The Greatest Love Is Agape

The Greatest Love Is Agape

Perhaps the most abused word in the English language is the word “love.” We hear that word used in every kind of situation. “I love that song” certainly is different from “making love.” In English, you have to look at the entire context of a statement about love before you know what the person who said it is talking about. The New Testament was written in Greek, and the Greeks had multiple words that we translate with our one word, “love.” In today’s world, the greatest love is agape.

In the Greek language, sexual love was the subject of the word “eros.” “Thelo” was used when the love was a desire or wish. “I love that kind of perfume” would be an example of that use. The prefix “phileo” indicating an emotional or material kind of love and had multiple uses. “Philargurix” was the love of money. “Philanthropia” was human love. “Phildelphos” was the love of brethren and is familiar to us today in the name of the city Philadelphia. “Philedonos” was the love of pleasure.

The New Testament presents a unique concept of love. The Greek word is “agape,” a noun, or “agapao,” a verb. These words were used 114 times in the New Testament and especially by Jesus Christ. In John 21:15-17, Jesus repeatedly asked Peter, “Do you love me?” Jesus used the word “agape,” but Peter kept responding with “phileo.” The greatest love is agape, but Peter did not understand that yet.

Many people struggle with the teachings of Christ because they don’t understand Jesus’ concept of love. How can I love my enemy (Matthew 5:43-44)? How can we love one another (John 15:12) when many of us are not lovable? Ephesians 5:25 tells husbands to love their wives as Jesus loved the Church. This is not a sexual reference any more than is Jesus’ discussion with Peter. A marriage based solely on sex is doomed.

The familiar passage in 1 John 4:8 that “God is love” is another reference to the unique form of love that God calls us to. Christians have help in their capacity to love as 1 Corinthians 2:11-16 tells us that an unbeliever: “…cannot accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them because they are spiritually discerned.” The passage goes on to say that Christians “have the mind of Christ.” So do I have the capacity to love my enemy? Not in a physical sense or a sexual sense, but I have grown to love in a spiritual sense. This is a growth process, and I am closer to it now than I was 50 years ago.

Read Matthew 5-7 and pay attention to the fact that Jesus is talking about loving the spiritual nature of all humans. When you read 1 John 4:12-13, you see a great picture of what Christian love is all about: “No one has ever seen God, but if we love one another, God lives in us and His love is made complete in us. We know we live in Him and He in us, because He has given us of His Spirit.” Read the rest of the chapter and especially verse 20: “If a man says that he loves God and then hates his brother, he is a liar, because he who does not love his brother whom he has seen, how can he love God whom he has not seen.”

Christian love is the hope of the world, and it is the only hope for peace and understanding that we all desire. The greatest love is agape.

— John N. Clayton © 2021

God of Hope in Troubled Times

God of Hope in Troubled Times

We live in a time of chaos and uncertainty. One of the things that make humans different from all other living things on this planet is that we require hope. Animals do not require hope to be in a state of good health. They live moment-by-moment as long as their immediate needs are met. If an animal has food, shelter, and perhaps companionship, they need nothing else. Humans are different; we wither away in the absence of hope. Christians receive that from the God of hope.

Catherine Madera describes why we need hope: “Hope connects us to the future and prevents us from becoming stuck in past history or present challenges. It projects out, like a beam of light, illuminating things on the horizon to look forward to. Hope is defined as a feeling of trust and expectation, a desire for a certain thing to happen.”
(From Guideposts Strength and Grace, August/September 2020, page 58)

Romans 15:13 says, “May the God of hope fill you with all joy and peace as you trust Him, so that you may overflow with hope by the power of the Holy Spirit.” Even with discouragement, depression, illness, loss, frustration, and failure, we can trust in God and that His Spirit will eventually work things out for our good (Romans 8:28).

God doesn’t just give hope; He is the God of hope. This is one of the great blessings of being a Christian. We can always have hope that answers will come, and having that hope gives us a measure of joy, peace, and contentment–even in troubled times like these.

— John N. Clayton © 2020

Called to Peace

Called to Peace

“Blessed are the peacemakers: for they shall be called the children of God.” Matthew 5:9. One of the most challenging parts of being a Christian is fulfilling the commands of Jesus Christ to be peacemakers. Colossians 3:15 talks about the attitudes Christians should have: “Let the peace of God rule in your hearts since as members of one body you were called to peace.”

Other religious systems have either assumed a passive attitude or a militant, aggressive stance. Christ called His followers to be active, non-militant, promoters of peace. One natural tendency of humans is to try to force their will on others. This has led to perversions of Christianity, as seen in the Crusades and the use of violence to oppose perceived wrongs today. It has also led to the endorsement of cultural traditions rather than Christ’s teachings as a guide to morality.

Much of the New Testament teachings have to do with being peacemakers. Consider these:

* Understand that all humans are of equal value:

1 Corinthians 12:13- We are “all given one Spirit to drink.”

Galatians 3:26-28- We are “all one in Christ Jesus.”

1 Corinthians 9:22- Paul says that he had “become all things to all men…”

Regardless of sex, race, culture, nationality, age, occupation, or even religious faith, we all have incredible worth.

* Accept Christians who have a conscientious difference of opinion:

Romans 14 is a whole chapter on peace. Verses 1-4 talk about accepting people with different opinions about food. Verses 5-6 speak about people who want to honor special days. Verse 19 tells Christians to “follow after the things which make for peace, and things by which we can edify one another.”

* Separate the physical from the spiritual:

Matthew 22:21- Finds Jesus telling his followers to separate what is Caesar’s (the physical) from what is God’s (the spiritual).

Romans 12:15-21- Repeats the teachings of Christ in Matthew 5-7, giving specific advice on how to live as people who are called to peace.

* Be ministers of reconciliation and peace:

Philippians 4:2- Paul pleads with Christians to help sisters in conflict by bringing the spiritual into focus.

Acts 10:34-36- Peter tells us to understand that God is no respecter of persons and that Christians must tell the world “the good news of peace through Christ Jesus.”

Matthew 25:32-40- The judgment scene shows Christians being acceptable to God because of their activities which promoted peace.

Romans 5:1- As Christians, we have peace with God.

Matthew 5-7- Tells us what Jesus calls us to do so we can have that peace.

“Blessed are the peacemakers.” We are called to peace so we can shine in a world of violence, hatred, and war. With God’s help, we can have an attitude that brings joy and happiness while an angry, violent world swirls around us.

— John N. Clayton © 2020

What Is Hell?

What Is Hell?What is hell, and why does God threaten to send us there? For the past two days, we have been looking at the challenges of this email we received:
“How can you expect me to believe in a God who created me against my wishes and without my consent, and then because I don’t do things the way he thinks I should, sends me to eternal suffering in hell? That is a product of a twisted mind and is not something I can believe in or serve. I didn’t ask to be born, and I won’t spend my life worshiping an evil, abusive God who rejoices in bringing pain to everything he touches.”

The emailer’s understanding of hell is traditional, not biblical. No one can answer all the questions about hell with authority, because no one has been there and returned to tell about it. Works like Dante’s Inferno have influenced us. Preachers who have used hell as a scare tactic to control their audiences. Misconceptions abound.

So what is hell? We tend to portray hell as a place of eternal punishing rather than a place of eternal punishment. There is a difference. When Jesus talked about hell, He used clearly symbolic words. He spoke of hell as a place of flames and burning sulfur (brimstone). Another time he called it a place of darkness (see Matthew 8:12; 22:13). Sometimes we hear hell explained by the story Jesus told of the rich man and Lazarus. The description of hell is presumed to be taken as literal. However, no Christian sees it as an instruction to pray to Abraham or that Abraham is the judge. Those things are presented in the story.

What we can say about hell is that it is total separation from God. An atheist who never wanted anything to do with God in life is going to be granted that same wish in hell. God never forces himself on any person. We are always free to reject God if we so choose. The only problem is that we must also suffer the consequences of that rejection of God. God is love, light, good, compassion, justice, etc. All of those things will be a part of heaven. None of those things will exist in hell. Being lost is frequently described in the Bible as “the second death” (see Revelation 2:11; 20:6, 14; 21:8). Theologians argue endlessly over what this means, and whether the soul can die. I certainly have nothing to add to the discussion, but I know that being separated from God and all the blessings of God is not something I wish even to consider.

The emailer states everything in diametric opposition to the truth. God is good, not evil. God is love, not hate. Hell is simply the separation from God that the emailer claims to desire. God clearly says that He does not want anyone to be lost, but for all to inherit eternal life (2 Peter 3:9). However, God also allows us to reject Him and all He offers. This is like the parent who painfully releases a child to travel a road the parent wishes they would not travel, hoping they will learn from the wrong choices and return to the parent’s loving embrace. The Prodigal Son story in Luke 15 makes this so obvious that no one can miss it.

Our rejection is not what God desires, and He always is there to welcome us back. What is hell? Our wrong choices can bring us death and eternal separation from God. That is hell, and you do not want any part of it. Come to God, obey His love and blessings. Enjoy eternal life with love, peace, joy, compassion, forgiveness, and freedom from pain that we can only dimly imagine.
— John N. Clayton © 2019

-May/June 2006