Christ’s Resurrection Celebration

Christ's ResurrectionEach week as Christians meet we remember Christ’s resurrection and victory over death. Annually we remember that at the time of Passover Jesus became the sacrificial Lamb who takes away the sin of the world. (John 1:29) But without the resurrection, the sacrifice would be meaningless. As Paul wrote, “If Christ has not been raised your faith is worthless” (1 Corinthians 15:17). Our faith is not worthless, because Christ’s resurrection conquered sin and death.

How do we know that is true? Some unbelievers argue that the resurrection is just a myth that arose many years later. The evidence against that idea is numerous and strong. The apostles carried the message of Christ’s resurrection to the ends of the Roman Empire for the rest of their lives. That was even though they had nothing to gain except a life of persecution ending in execution. If they had not seen the resurrected Christ, they would not have spent their lives proclaiming the message of the resurrection.

The argument that the gospels were written years later has often been used to “prove” that the resurrection was a myth that developed during those years. However, Paul wrote his first letter to the church in Corinth in A.D. 57, before any of the four gospels were written. In it, he included an oral tradition which gives a summary of the gospel message.

Today we have access to writing materials, books, and computers. We are accustomed to writing things down. In the first century, there were no computers or printed books or pamphlets. Even simple writing materials were scarce and precious. People memorized important things by summarizing them efficiently and then passing them on as oral traditions. The early Christians used that method. Here is the first part of an oral tradition that Paul wrote down in that first letter to the church in Corinth:

“For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to…”

The oral tradition then goes on to list some resurrection appearances of Christ. Then Paul adds himself to the list of those who saw the resurrected Christ. (You can read it for yourself in 1 Corinthians 15:3-8.) Of course, the “Scriptures” that Paul refers to are the Old Testament prophecies of Christ since the New Testament was not yet written.

When did Paul receive this tradition? He probably received it no later than A.D. 36 when he first visited Jerusalem. (See Galatians 1:15-18.) It is possible that he received it earlier than that in Damascus when, as Saul the persecutor, he encountered Ananias and received his sight. Ananias preached the gospel to him and “Saul spent several days with the disciples in Damascus.” Whether in Jerusalem or Damascus, Paul received the oral tradition of Christ’s resurrection no more than five years after the event. That tradition was not a myth that developed years later after the eyewitnesses had died.

As we celebrate Christ’s resurrection each week and especially at this time of year, we can trust the story is true. We have that oral tradition written down, but we would do well to memorize it as the early Christians did.
— Roland Earnst © 2019

Easter and Passover

Easter and PassoverA major “Christian” celebration of the year is Easter which is a special day in the Christian denominational world. Easter and Passover are linked together not only by tradition but also by history.

“Easter” comes from a Germanic festival of the vernal equinox. The equinox is when the Sun is exactly over the equator, so day and night are equally divided. The vernal equinox is the start of spring. The barbarian tribes in Europe of the first centuries dressed up in their best clothes and had a festival celebration of spring. Modern Easter is not linked to the equinox, but to the Passover. The word “Easter” is found in the Bible only in Acts 12:4 and only in the King James version. The Greek word that was mistranslated “Easter” actually means “Passover.”

The Passover was “The Feast of Unleavened Bread” described in Exodus 23:15. This was one of the annual festivals God commanded, and it was held on the 14th day of the first month of the Jewish calendar. The Jews ate unleavened bread for seven days, and they made sacrifices on the first and last days of the festival (Numbers 28:16-25 and Deuteronomy 16:1-8). The night before Jesus was crucified, he was observing the Passover (Luke 22:1-7).

The Catholic Church connected Easter and Passover so Passover Sunday became Easter Sunday. This was a way for early Christians to celebrate the events of the death and resurrection of Christ without being conspicuous to the opponents and persecutors of Christianity.

So Resurrection Sunday is commonly called Easter, and it follows Passover. What we should remember is that every Sunday should be a celebration of the resurrection of Christ.
— John N. Clayton ○ 2019

Jewish Feasts and Thanksgiving

Jewish Feasts and Thanksgiving
There are seven feasts that God told the ancient Israelite nation to observe. What is interesting is that the purpose of each one of these is similar to what Christians engage in and for the same reasons. You can see the connection between the Jewish feasts and Thanksgiving.

Take a look at these seven feasts and how we have the same needs:

1-The Feast of Unleavened Bread (Or Passover). Leviticus 23:5, Exodus 23:15, and Numbers 28:16-25. This feast celebrated the historical deliverance from Egypt. Our 4th of July originally had a similar purpose. The Lord’s Supper also remembers deliverance from sin – 1 Corinthians 11:23-26.

2-The Feast of Weeks or Harvest. Exodus 23:16 and 34:22 and Numbers 28:26. It was later known as Pentecost because it was celebrated on the 50th day from the Sabbath beginning the Passover. It was a time to remember the blessing of having grain crops. By the way, our first Thanksgiving occurred on the same date as Thanksgiving 2018 – November 22. The Plymouth Colonists and Wampanoag Indians celebrated it on that date in 1621. First Corinthians 16:1-2 and 2 Corinthians 8:1-5 express a similar joy at the blessings of God.

3-The Feast of Tabernacles (or Feast of Booths or Ingathering). Leviticus 23:34-43, Deuteronomy 16:13-15, and Numbers 29:12-38. This feast celebrated the harvesting of fruit from trees. Our Thanksgiving had a similar origin. (See number 2.)

4-Feast of the Sabbath – or Sabbath of Rest. Leviticus. 23:2-3 and Isaiah 58:13. It was a solemn assembly of thanking God for the nation of Israel. Our Independence day is similar.

5-Day of Blowing Trumpets. Numbers 29:1 and Leviticus 23:24. It was a sabbath and a memorial to celebrate the nation. Our Veterans Day and our Memorial Day are similar.

6-Day of Atonement. Leviticus 23:26-31 and Exodus 30:10. On the 10th day of the 7th month observed once a year a day Israel focused on individual personal sin and making atonement for that sin. Our Lord’s Supper has a connection to that concept every week, and 1 John 1:5-10 tells us that as Christians our atonement is continuous.

7-Feast of Purim. Esther 9:18-32 – This was a celebration established by Mordecai to celebrate the deliverance from Haman similar to our Memorial Day.

Israel had specific feasts to lift and remind their thinking to have an attitude of gratitude for all the blessing they had received. Shouldn’t we have that same spirit as we celebrate Thanksgiving? Romans 1:18-22 describes the enemies of God, and one of the indicators of their antagonism to God was that they were not thankful.

The connection between the Jewish feasts and Thanksgiving are evident. Make Thanksgiving special this year by expressing your sincere thanks for all the blessings God has given.
–John N. Clayton © 2018