Guilty of Anthropomorphism

 Guilty of Anthropomorphism - Smiling Chimp with Sunglasses

The Oxford English Dictionary defines anthropomorphism as “the attribution of human traits, emotions or intentions to non-human entities.” We are all guilty of anthropomorphism when we attribute the behavior of our pets to human emotions. The Oxford dictionary goes on to say that anthropomorphism “is considered to be an innate tendency of human psychology.”

When a dog is jumping around and barking and licking us, we assume that the behavior of the dog is because of joy. In reality, this is an instinctive behavior in animals when establishing dominance within the pack. When the same dog tucks its tail between its legs and slinks away, we assume it is feeling guilty when it is an act of submission for fear of being attacked.

Some scientists attempt to prove that humans are just animals acting out animal responses to various environments. They conduct experiments to show that animals do the things we think are unique to humans. An example is attempting to explain the human smile. For us humans, a smile is an expression of happiness, warmth, and friendliness. When an animal grins, it shows its teeth expressing terror or aggression. When you see a monkey or ape grin on a commercial, sitcom, or movie, there is a trainer behind the camera threatening it.

Human traits which are not seen in animals include worship, guilt, sympathy, and creativity in art and music. It is essential to look at other explanations when considering the behavior of animals. Recently people witnessed a female whale carrying her dead calf for nearly a week. Several newspaper articles were guilty of anthropomorphism by saying that the whale was expressing grief. Many times animals in the wild avoid the scavenging of a dead sibling or offspring by maintaining a vigil over the corpse. That instinctive action assures that the offspring is, in fact, dead, and avoids spreading the disease that killed the dead animal.

I remember a field trip I had in my NSF graduate workshop for science teachers. At an aquarium in Chicago, we watched a demonstration of natural selection. A hungry northern pike was placed in an aquarium with three small fish. One was a wounded and incapacitated minnow. Another was a slightly wounded but otherwise relatively healthy fish of the same species. The third was a healthy well-fed fish. The lesson plan said that the students should predict which of the three fish the pike would eat. Our group of teachers all agreed it would be the incapacitated minnow. For the next 30 minutes, we watched the pike tear up the aquarium trying to get the healthy minnow and avoiding the two wounded fish. We teachers debated as to why that happened, but the aquarium workers said it was frequently the case.

Humans are unique because we are created in the image of God. That allows us to do things that reflect that unique makeup. When we interpret animal behavior in human terms, we are guilty of anthropomorphism.

–John N. Clayton © 2019

For more on the data see Discover Magazine, April 2019, page 52 -57.

Justifying Animal Behavior in Humans

Bonobos - Justifying Animal Behavior in Humans
We have received several letters from people suggesting that sexual practices among animals show that humans are not unique in their moral choices but are merely acting out their animal heritage. Our supposed animal heritage can then be used for justifying animal behavior in humans.

We have read articles and news releases describing animal behavior including the pedophilia practices of bonobo apes, and recreational sex, rape, and homosexuality in monkeys. We have seen documentaries on the fact that many males in the animal kingdom kill the babies of their own species. The supposed reason for that is to push the mothers of those babies to become more quickly receptive to the sexual advances of the males.

It is a foolish argument to suggest that humans are just animals and that all human behavior is inherited and therefore we can’t condemn it. One PBS program recently said that the greatest threat to the babies of bears and lions was from the males of their own species. I am sure that very few atheists would maintain that human males should not be condemned for killing their offspring.

The other major point we would make is that sexual activity in animals is almost always a way of expressing dominance and control. The pedophilia practices of the bonobos produce extreme violence among the clan. Using sex to show dominance or to establish a pecking order among the group is a long way from the purpose of human homosexuality.

God created humans in His image. That means that dominance and control is not the only focus of our relationships. The “oneness” that God intended for sexual relationships (Genesis 2:24) is a long way from establishing who is going to control the group in which they live. The “agape” love which humans are capable of, goes far beyond sex. In John 17:24-26 Jesus spells out agape in terms of God’s love for His son. Animals are not capable of that kind of love.

When humans misuse sex or use sex only for physical pleasure, the result is always catastrophic. After Amnon raped Tamar (see 2 Samuel 13) he “hated her exceedingly.” That was the beginning of a long series of tragedies for the whole family. Justifying animal behavior in humans violates the uniqueness of humans and human relationships, just as it did for both Tamar and Amnon. Animal sexual activity does not produce what God intended in the marriage relationship.
–John N. Clayton © 2018

“Whose Tools Are These?”

Capuchin Monkey

That is the title of an article in the January 2017 issue of Scientific American (pages 11-12) by Kate Wong. The article deals with the discovery that wild capuchin monkeys in Brazil’s Serra da Capivara National Park have been observed banging rocks together to break them and thus isolating conchoidal fractured chips and flakes which could then be used as cutting tools. When researchers study the flakes and chips, they find that they look very much like the flakes and chips found in caves and shelters where early humans are thought to have lived. However, part of the reason that humans were assumed to have been in those locations was the finding of tools similar to the capuchin monkey flakes.

There are some interesting points connected with all of this. One obvious point is that you cannot define what is human and what is not human by whether they fashioned tools or not, and that has been a method used by scientists studying this question. We have known that some birds and chimps use objects found in the wild to secure food. Chimps use sticks to get ants by pushing the sticks into an ant hill and eating the ants that cling to the sticks. Birds have been observed dropping objects on eggs to crack them open to eat the contents. Making a tool is another issue, but once again this does not seem to be a good indicator of whether or not a specimen was human.

The Bible describes humans as being created in God’s image. This doesn’t involve tool use at all but has to do with human capacity for creative activity, worship, and feeling guilt, sympathy, or self-sacrificing love. That definition is superior to any physical criteria, but it is hard to use in studying a fossil in most cases.
–John N. Clayton © 2017