The Meaning of Numbers in the Bible

The Meaning of Numbers in the Bible

To take the Bible literally, one needs to look at who wrote the passage, to whom they wrote it, why they wrote it, and how the people it was written to would have understood it. One especially interesting and complex area is the meaning of numbers in the Bible.

Throughout the Bible, numbers are used in different ways.
In the Old Testament, numbers become confusing when we look at the patriarchs’ ages, the number of people involved in an event, and the timing of events. In the New Testament and much of the Old, prophecy is rooted in symbolic numbers. Many bizarre interpretations of the book of Revelation result from a mistaken understanding of the meaning of numbers in the Bible.

The Mesopotamians were the first people to develop writing, astronomy, algebra, geometry, logarithms, a calendar, and accounting. Archaeological evidence shows that Mesopotamians used numbers for architecture as early as 5500 B.C. In these ancient cultures, people used real numbers for everyday business, but they had sacred numbers with a different base for religious purposes. For example, Sargon II wrote, “I built the circumference of the city wall 16,283 cubits, the number of my name.”

We see the symbolic use of numbers in many ancient documents. In Egypt, for example, the number “110” was used to commemorate a life considered to be “perfect,” meaning lived selflessly and benefitting others. Moses, Joseph, and Joshua are said to have died at age 110, which could be an Egyptian tribute to their character, not their longevity.

The writers of the Hebrew Bible gave special meanings to numbers. The number 3 symbolized completeness, while 7 and 70 exemplified fullness and completion. The number 12 and multiples of it, such as 144, had special meaning. The number 40 usually represented a generation.

There is still debate about the ages of the patriarchs. Was Methuselah’s days of 969 a real number or symbolic? If you say it was a real number, then you have all kinds of contradictions between the ages of the patriarchs and the time of Noah’s flood. Few would suggest that Methuselah died in the flood and that Abraham and Noah lived concurrently for 58 years. However, assuming real numbers produces those conflicts.

How the ancients used numbers and what the authors of the Bible intended for people of their day to understand about the significance of the numbers is a matter of debate. The ancients understood what their culture meant by the given times and ages, but for us to understand requires careful study. God could have performed a miracle and let Methuselah live 969 Gregorian calendar years. However, forcing modern time measurement on ancient writings is not taking the Bible literally. Tomorrow, we will look at Bible ages and times.

— John N. Clayton © 2022

Reference: A Worldview Approach to Science and Scripture by Carol Hill, Chapter 4. Kregel Academic Publisher.

Did Pharoah Have Horses?

Did Pharoah Have Horses?

Biblical minimalists and skeptics are always looking for ways to discredit the Bible and support their claim that it is a useless collection of ancient myths. For example, skeptics claimed that the mention of horses in passages like Genesis 47:17, Exodus 9:3, and 14:9-23 could not be accurate because horses had not been domesticated at that time. So, did Pharoah have horses or not?

Previous studies had shown that domesticated horses arrived in Mesopotamia around 2000 BC, so they considered any claim of horses before that time to be in error. Recently, researchers from the Jaques Monod Institute in Paris led by paleogeneticist Eva-Maria Geigl have laid that claim to rest.

Sumerian scribes wrote about “kungas”–a type of horse in the equid family, but unlike today’s domesticated horses. Researchers had not studied these animals until recently when they sequenced the genomes of kunga skeletons found in Syria. They discovered that kungas were a hybrid of an extinct wild ass called a “hemippe” and a female domesticated donkey. Dr. Geigl explained that the ancient Mesopotamians deliberately hybridized these animals to create “fast, strong equids that they could train to carry soldiers into battle.”

This is another case where skeptics have taken erroneous understandings of the practices of ancient people. The use of equids by people at the time of Joseph and the Egyptians was accurate. Breeding animals for specific purposes involved high levels of understanding, and this is “the earliest known evidence of animal hybridization.”

Did Pharoah have horses? Yes, he did, but they may have been different from modern horses. The historical accuracy of the Bible continues to be verified by discoveries using new techniques that science makes available.

— John N. Clayton © 2022

Reference: Archaeology Magazine for May 2022 page 12 and archaeology.org.

Abraham Had Camels

Abraham Had Camels
It’s the case of the missing camels. One argument that biblical skeptics keep resurrecting is the claim that there were no camels in ancient Israel. In Genesis 24 Abraham’s servant took ten camels and went to find a wife for his son Isaac. The charge is that there were no camels in the Promised Land at that time so this account is in error. We want to know if it is true that Abraham had camels.

Camels are mentioned 22 times in Genesis and are mentioned again in Exodus 9:3, Leviticus 11:4, 1 Samuel 15:3, 1 Kings 10:2 and 2 Kings 8:9 as well as other passages. In modern times famed archaeologist William F. Albright claimed that there were no camels in the Holy Land until the 10th century B.C. National Geographic repeated that claim claim in 2014.

Dr. Mark Chavalas in the November/December 2018 issue of Biblical Archaeology Review makes it likely that Abraham had camels and the biblical account is not in error. He gives archaeological evidence that there were camels all around the Holy Land as early as the 4th millennium B.C. Here are five of the pieces of evidence Chavalas gives:

1) In the 4th millennium B.C., a bactrian camel (one with two humps) is portrayed in artwork in Eastern Iran.
2) In the 3rd millennium B.C., a dromedary (with one hump) appears on a plaque from modern day Iraq.
3) Camel skeletal remains from the 3rd millennium have been found in Iran.
4) Camel remains from 2400 B.C. were found in the Sumerian city of Shuruppak.
5) A Babylonian document from the 18th century B.C. contains the line “the milk of the camel is sweet.”

Abraham and his family came from Mesopotamia (Genesis 12) and moved to the land God promised to him. Migrating to this new land, Abraham, who was rich in livestock, would have brought his animals with him. (See Genesis 13:2.) So it seems evident that Abraham had camels. The attempts of skeptics to declare the Bible anachronistic is simply a case of letting prejudice override a reasonable search for evidence.
–John N. Clayton © 2018