Mary Magdalene Archives - DOES GOD EXIST? TODAY

November 9, 2020November 8, 2020

Biblical Role Models We Can Follow

All of us have known or read about people we can take as role models. For some, it’s a fictional superhero, and for others, it is a historical figure like Abraham Lincoln or Madam Curie. Christians tend to hold up biblical characters like Moses or Esther or Peter or Mary, the mother of Jesus. Holding on to any of those is a ticket to discouragement. That’s because most of us don’t have the tools or opportunity to be an Abraham, Paul, or Peter. However, in the New Testament, we can find biblical role models for us ordinary people to emulate. Here are some examples:

MARY MAGDALENE. This woman had been cured of her disease by Jesus (Luke 8:2), and her association with Christ completely changed her life. Luke 8:1-3 tells us that she and several other women handled the logistics of Christ and the disciples. They funded the group as they traveled, spreading the message. We can enable the spread of the message of Christ through our giving and logistical support.

BARNABAS. We meet Barnabas in Acts 4:36-37, where he sells some property to help needy people. In Acts 9:27, it is Barnabas who brings Paul to the congregation in Jerusalem. Barnabas had to convince the church that Paul had been converted, and they should not be afraid of him. Barnabas was a helper to Paul in his missionary journeys (Acts 11-15). We can be encouragers and help support missionary efforts.

ANDREW. Peter’s brother Andrew brought Peter to Christ (John 1:41-42). When some Greeks sought to see Jesus, it was Andrew who brought them to Him (John 12:20-22). Andrew brought the boy with five barley loaves and two fish to Christ so that He could feed the five thousand. We can bring people to Christ by sharing what He has done for us.

Most of us cannot preach, teach, or be the mother of the Savior. But all of us can do what these “behind the scenes” biblical role models did. We can introduce others to Christ, and we can fund mission works. We can do what Jesus described in Matthew 25:34-40:

“I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a wandering stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.”

Paul wrote in Galatians 6:10, “As much as we have opportunity, let us do good to all men, especially to those who are of the household of faith.” This is real Christianity, it is something we can all do, and we have biblical role models to follow.

October 16, 2020October 15, 2020

Does Jesus Hate Women?

Does Jesus hate women? That may sound ridiculous to most of our readers. However, there is continual rhetoric in the media and from skeptics suggesting that Christianity is opposed to women’s rights and tries to oppress women. A careful study of Jesus and women and the early Church’s history shows that isn’t the case.

The world at the time of Christ was in turmoil. People ignored God’s teachings and moral laws, women were considered property, and they were totally dependent on men. A young woman was supported by her father and then her husband. Her primary role was to bear a male child. This treatment of women led to polygamy, prostitution, and easy divorce.

Jesus comes on the scene and overturns all of this. In John 4, Jesus talks to a Samaritan woman without denigrating her. He amazed His disciples by breaking all social taboos by teaching her. In Luke 10:38, Jesus enters the house of Martha and treats her and her sister Mary with respect. Mary Magdalene played a vital role in the ministry of Jesus, and she was the first person He appeared to after His resurrection. In Luke 8:1-3, she and Joanna, a Roman steward’s wife, are portrayed as financial backers of Jesus’ travels. Jesus defended the woman taken in adultery in John 8:3-11. Does Jesus hate women? No, He treated women with dignity and respect.

The Church in the first century did not oppress women. In Titus chapter 2, Paul gives instructions to old and young men and women and slaves regarding how to live. The reason for his instructions is “to make the teaching about God our Savior attractive” to unbelievers. Acts 16:14-15 describes a woman named Lydia, who ran a high-end business, owned her own home, and had a household. We are reminded of Proverbs 31 as we read this. Martha, mentioned earlier, also owned a home where her brother and sister lived.

First Corinthians 14:26-40 addresses a chaotic worship assembly. Paul tells various people to be silent or to speak one at a time. He instructed married women to remain silent and address their questions to their husbands at home. Paul was concerned about the chaotic assembly causing outsiders to think the worshippers were crazy (verse 23).

In 1 Timothy 2:9-15, Paul encourages women to dress modestly and not usurp authority. The Greek word here is “authenteo” and means “to exercise the power of one’s self,” according to the lexicon. An overly aggressive woman could intimidate and discourage a young Christian preacher like Timothy. Paul’s instruction for women to protect the role of men and allow them to lead was important to the Church’s growth then, as it is today.

Does Jesus hate women? No. Did the early Church oppress women? No. Neither should it do so today. Paul wrote in Galatians 3:28, “There is neither Jew nor Greek, slave nor free, MALE NOR FEMALE, for you are all one in Christ Jesus.” We need to love each other enough to allow everyone to have a role in the work of the Church. Caring enough to serve is not oppressing or denigrating anyone.

September 14, 2020September 10, 2020

The Role of Women in the Bible

Those who do not wish to follow the Bible point out teachings that seem uncomfortable in the 21st century. One of those teachings is the role of women in the Bible and the limitations it seems to impose on them. These people often hold up 1 Timothy 2:12 and 1 Corinthians 14:34 as proof that the Bible is a male chauvinistic book with a heavy bias against women. Both passages say that women are to be silent and not usurp the authority of the men. Critics also point out Titus 2: 3-5 as a passage that defines women as “keepers of the home” and obedient to their husbands.

The truth is that the life and teachings of Christ and the New Testament are the single most liberating teachings ever written about the role of women. The role of women in the Bible was ahead of its time. In studying a manuscript of any kind, you have to look at who wrote it, to whom they wrote it, why they wrote it, and how the people it was written to would have understood it. All of those passages were written at a time when women were property, were dependent on either their husband or father, and had no personal rights.

Jesus set a whole new standard for dealing with women. In John 4, He not only treated a woman as an equal, to the dismay of His disciples, but He ignored the racial and ethnic prejudice of the current culture. In Luke 10:38-42, Jesus treated Mary and Martha as significant players in His work. Mary Magdalene was active in Jesus’ ministry and was the first person He appeared to after His resurrection (Mark 16:9). Luke 8:1-3 tells us that a group of women were the prominent supporters of Jesus as He traveled and taught.

In 1 Corinthians 14:26-28, Paul advised a congregation about dealing with a worship service that had become a circus. Everyone was speaking at once, so Paul tells them to deal only with edifying speeches and otherwise to keep quiet. He concludes by saying, “God is not the author of confusion but of peace.” Then he addresses married women (not all women) and asks them to contribute to the solving of the chaos by discussing questions at home.

First Timothy 2:9-15 and Titus 2:3-5 are passages that deal with the roles of Christians in the culture in which they live. The family was not a significant part of Roman life. The Romans used family for politics, but the inconveniences of family life were brutally managed. An unwanted baby was thrown out in the street to die. (Our culture simply does this surgically or chemically before birth.) Paul writes to the young preachers Timothy and Titus to encourage the building of families according to God’s plan. These passages deal with the institution of families. Being a wife and mother was not the only role for a woman. The book of Acts tells of women with unique roles. Lydia had a high-end business, and many women are mentioned as having key roles in the early Church.

The early Church protected the roles of men and women. Women have a role available to them in being mothers (See 1 Timothy 2:15), but men have no role guaranteed to them. Women can indeed do just about anything a man can do, and in some cases, do it better. In that light, God gave men the role of being leaders in the worship service. That is one role men can fill, and God knew Christian women cared enough about their brothers in Christ to allow them to have that role. You don’t lose your identity by loving enough to allow another human being to do something you could do. The role of women in the Bible was counter-cultural for the time.

January 6, 2019January 5, 2019

Historical Integrity of the Bible and AOL News

AOL News for January 5, 2019, carried a list of archaeological finds supporting the historical integrity of the Bible. Skeptics and atheists continually flood the media with claims of supposed contradictions between the Bible and historical evidence. A listing like this with pictures and descriptions is a refreshing change. Unfortunately, there is little documentation of the biblical references or which archaeological teams made the discoveries. The list on AOL News is as follows:

The bones of Mary Magdalene which are in the Church of Saint Maximin have been examined. Scientists confirmed that they do belong to a woman from the area where the Bible says Mary Magdalene lived and from the time she lived.

Solomon’s wall to protect Jerusalem has been found.

A ziggurat (tower) has been found at Etemenanki which is located in the former ancient city of Babylon matching the description of the Tower of Babel in the Bible.

A seal with Jezebel’s name and insignia has been found and dated to the 9th century BCE, so claims that she was a biblical myth do not stand.

The Tel Dan Stele has a reference to the “House of David” refuting atheist claims that David never existed.

The city of Nazareth was discovered in 2001 and matches the biblical description of where Jesus lived as a child.

The Pilate Stone was found in 1971 and his title of “Prefect of Judea” is written on the stone.

Herod’s tomb was discovered in 2007 with the details fitting Josephus’ description of the man who killed the Bethlehem babies described in the Bible.

A seal with Isaiah’s name has been discovered, so claims that he never existed have been debunked. (A seal of Hezekiah has also been discovered, but that is not mentioned in the AOL report.)

The tomb of Caiaphas, the high priest at the time of Jesus’ crucifixion was discovered in 1990.

We would like to make clear that this is an AOL production, not a report by an archaeological research group. However, we have seen most of these reports in Biblical Archaeology Review and Archaeology magazine which are both academic productions of professional archaeology groups. There is support for the historical integrity of the Bible.
–John N. Clayton © 2019