Judas Archives

Everyone is familiar with Leonardo da Vinci’s famous painting, The Last Supper. The painting shows the moment after Jesus revealed to His apostles that one of them would betray Him. We see each apostle’s reaction. Leonardo divided the twelve into four groups of three.

On the far right of Jesus, we see Bartholomew, James (the son of Alphaeus), and Andrew with surprised looks. Next is Peter, holding a knife that perhaps he would later use to cut off the ear of the high priest’s servant. He leans over to John, the youngest apostle, who seems to have swooned, perhaps telling him to ask Jesus who the betrayer is. Judas, leaning forward between Peter and John, holds the money bag and reaches for the same loaf of bread Jesus is reaching for.

On Jesus’ left side, we see Thomas, James (the brother of Jesus), and Philip. Thomas looks to be questioning what Jesus just said about betrayal. James appears stunned, while Philip seeks clarification. On the far end of the table, we see Matthew, Jude (Thaddeus), and Simon the Zealot. Matthew and Thaddeus are looking at Simon. Did they suspect him?

Leonardo spent a lot of time walking around Milan looking for ordinary individuals to model the faces of the apostles. After all, the apostles were just ordinary people. Does the painting accurately show the real setting of the Last Supper? Probably not. The Bible says they gathered in a large above-ground room (Mark 14:18). It might have been the same place where Jesus appeared to them a week after His resurrection. The painting depicts a banquet hall with all the men seated on one side of a long table covered with a white cloth with blue stripes, and each man has a glass and a plate. In the first century, it was common to follow the Roman custom of reclining on a U-shaped arrangement of lounges called a triclinium around a small table.

Does the painting accurately show the apostles’ immediate reactions? We have no way of knowing, but it’s interesting to think about. If you were one of the apostles, how would you have reacted? Would you be shocked to learn your friend and teacher was about to be betrayed and killed? Would you want to know who the betrayer was? Could it be you?

Jesus told His apostles what was ahead to prepare them for the grief they would soon face. At the Last Supper, He also gave them the symbols of a loaf and a cup, to remind them whenever they gathered of His sacrifice — His body and blood. It also reminds us “until He comes” (1 Corinthians 11:26) that everything happened according to God’s plan to redeem all who accept His gift of grace through Jesus Christ.

Reference: Wikipedia.com

In yesterday’s discussion on cannibalism, we pointed out that there is no passage in the Bible where people are told to practice cannibalism. We also said that in the New Testament the body is portrayed in passages like 1 Corinthians 3:16 as the dwelling place of God’s Spirit. The next question that logically would arise is whether the same passages and logic condemn instances of suicide in the Bible.

In Old Testament times there was a thing known as royal suicide. A king or military leader who failed was expected to retain his honor by killing himself. We find suicide in the Bible in 1 Samuel 31:1-6 where Saul falls on his own sword. In the New Testament, Judas committed suicide (Matthew 27:3-5), and a prison keeper attempted to (Acts 16:25-28). As is the case with cannibalism, these instances of suicide in the Bible are merely reports that these things happened. They are not things that were commanded or approved by God. The reality is that the jailer was forgiven, and Judas could have been forgiven had he sought forgiveness. Peter found forgiveness for denying Christ, but Judas was so hardened that destruction was all he could understand.

The first point we need to make is that suicide is wrong on all levels. God created us and promised through Jesus that He will be with us and help us find answers to our problems and struggles. Not allowing God to do that is wrong. Suicide is also wrong because of what it does to those who are left behind. I have personally seen the devastation a suicide has brought to parents, children, close friends, and brothers and sisters in Christ. Suicide is a selfish act that does incredible damage to others.

God has built into us a strong desire to live. Our very design causes us to keep going when things get tough. As a public school teacher, I have seen severe mental illness cause a number of students to kill themselves. I am talking about those who sincerely intend to die by their own hand. Some people commit a pseudo-suicide. They do something that they know won’t kill them, but which will allow them to write a desperate note to those who have conflicted with them. It is a cry for help but not a real suicide.

What about the real suicide participants? I would suggest that when a person is in such a state that they overpower God’s designed desire to live, they are not in control of their actions and are not mentally competent. How God will judge that situation is up to God. Saying that suicide is an unforgivable sin is an erroneous belief.

People who are suicidal need help. The burden is on those of us who love them to do a better job of letting them know how much we love them. We must make sure they find help both in the Church and through medical experts who can provide counsel and medications.

Tag: Judas

The Last Supper and What It Means to Us

Suicide in the Bible