Season of Lent and Holy Week

Season of Lent and Holy Week

Since February 17, 2021, people have been observing the season of lent, a period of extreme religious tradition. It began on Shrove Tuesday when people burn palms from the Palm Sunday events of last year and place the ashes on their foreheads for Ash Wednesday.

Ash Wednesday officially began the season of Lent, which is the 40 days leading up to Easter. Today, Sunday, March 28, is called Palm Sunday to celebrate the entry of Jesus into Jerusalem when people hailed Him as a king and placed palm branches in His path. Then follows Holy Monday and Tuesday, remembering the challenges to Jesus by the Pharisees. Spy Wednesday recalls the bargaining of Judas with the Pharisees. Maundy Thursday celebrates the Last Supper, and Good Friday commemorates the crucifixion. Black Saturday tells of Jesus descending into hades. The Holy Week ends with Easter Sunday, celebrating the resurrection.

The Catholic Church over the centuries has commemorated these days, but they are not biblical commands. The spin-offs from all of this are enormous. Since Lent began on Ash Wednesday, Shrove Tuesday was a feasting time with particular emphasis on pancakes and sweets of all kinds. Some people call it “Fat Tuesday,” and in French, that title is Mardi Gras. The word “lent” comes from “lencten,” an Anglo-Saxon word meaning “spring season.” The use of ashes was a Jewish tradition indicating penitence.

None of these traditions were commanded by Christ or any of the apostles. Even the word “Easter” used in Acts 12:45 in the King James translation is actually a reference to the Passover when the plagues in Egypt freed the Hebrews from slavery. The first-century Church celebrated the resurrection every Sunday, so there was no Sunday deemed more important than the others.

We all need to be reminded of the death and resurrection of Christ. But adding to the biblical account has not only precipitated the Mardi Gras in New Orleans, the Easter Bunny, decorated eggs, and a variety of celebrations in different cultures.

The Holy Week is a human attempt to remind the world that Jesus came, died, and rose from the grave and that His sacrifice has blessed all of humanity. None of it is wrong, and we applaud the dedication of many who participate in these things. At the same time, we need to realize that God does not enslave us with rituals and added burdens. Jesus said it best “Come all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn of me, for I am meek and lowly in heart, and you shall find rest unto your souls, for my yoke is easy, and my burden is light.” (Matthew 11:28-30) We can appreciate cultural expressions of the gospel message in the season of lent, but we must not be oppressed by them.

— John N. Clayton © 2021

Priorities, Politics, and Family

Priorities, Politics, and Family

Jesus made it very clear that we must not integrate Christianity and secular government. “Render unto Caesar the things which are Caesar’s and unto God the things that are God’s” (Matthew 22:21). That was not only about paying taxes but also a matter of priorities in the life of Christians. In Romans 13, Paul tells us to “submit to the governing authorities,” and he says, “there is no authority except from God.” He then says that government is a stabilizing force to protect those who do good and punish those who do wrong. Christ never advocated rebellion against the corrupt, abusive Roman government. The Bible guides us on priorities, politics, and family.

In addition to civil authority and the Church, God instituted the family. From Genesis through the New Testament letters, the family is the basic unit of society. The Week magazine (March 19, 2021) published an article titled “The Broken Families of QAnon.” It details families torn apart when family members become obsessed with political issues above family relationships. Regardless of your political views, for Christians, the family has to come first.

The New Testament and the teachings of Jesus Christ gave the family a new structure. When society considered women as men’s possessions and having status only when they bore children, Christianity taught that women were equal with men. Much of Paul’s teachings deal with family issues. Only Romans 13 teaches the Christian relationship to the civil law. That does not mean Christians cannot be involved in politics or serve in political ways, but that role must be less important than their responsibility to their mate, parents, and children.

In America today, the importance of family has been diluted by the moral collapse resulting from the rejection of God and the Bible. Couples “hooking up” and living together without getting married show a distorted concept of sex. Marriage has become a political tool to justify relationships that are different from the original creation of family in Genesis 2:24. As America continues to reject God and the Bible, we can expect to see more violence and further disintegration of the family.

Christians need to know why they believe what they believe and share those reasons with their families, neighbors, and communities. The real answer to the chaos, political violence, and abuse we see in today’s world is the teaching of Christ on priorities, politics, and family.

— John N. Clayton © 2021

Practical Value of Christ’s Teaching on forgiveness

Practical Value of Christ's Teaching on forgiveness

Many teachings of Christianity offer solutions to the problems we face in the 21st century. Skeptics claim that the Bible is an ancient book of myths with no relevance to life in the modern era. That is not true! The practical value of Christ’s teaching on forgiveness speaks to divine inspiration and validates the Christian life.

One area that relates to depression and mental illness is how we forgive people who have wronged us. The evolutionary explanation tells us to live by the survival of the fittest, and getting even is a key to survival. In reality, that doesn’t work, but Christ’s teaching on forgiveness does.

Trying to demonstrate your superiority by getting even contaminates all human relationships. I have seen unbelieving friends and family members spend much of their lives trying to get even with someone who wronged them. People are often estranged from siblings, parents, or children because they follow an unchristian approach to perceived wrongs.

Christ taught a different approach. In Matthew 6:14-15, Jesus told his followers, “If you forgive men their trespasses, your heavenly Father will forgive you, but if you do not forgive those who sin against you, neither will your Father forgive you your trespasses.” This is in such contrast to human nature that in Matthew 18:21-22, Peter asked Christ how many times he must forgive a brother. Peter thought he was generous by suggesting a limit of seven times. Jesus responded by saying seventy times seven. He didn’t mean 490 times. He was saying that forgiveness of a brother, friend, or even an enemy is unlimited.

The practical value of Christ’s teaching on forgiveness is proven by the fact that failing to forgive will eat you alive, mentally and emotionally. Most of us have no problem forgiving the mistakes of a small child an unlimited number of times. We need to have that same spirit in dealing with family members and others. If you are a Christian and someone has wronged you, don’t carry a grudge and build a wall between you and that person.

Jesus said, “By this shall all men know that you are my disciples if you have love for one another” (John 13:35). Our capacity to forgive is one of the most critical demonstrators of that love. If you are not a Christian, I suggest that there is help from God in feeling forgiveness, leading to better mental health and freedom from depression. The practical value of Christ’s teaching on forgiveness demonstrates that it is not based on human wisdom.

— John N. Clayton © 2021

Bloodletting – Life Is In the Blood

Bloodletting – Life Is In the Blood

For almost 2000 years, from ancient Greece to the nineteenth-century, the most common procedure performed by surgeons was bloodletting. The doctors would cut the patient to allow blood to drain because they thought this would drain disease from the body. In truth, if it didn’t kill the patients, bloodletting at least left them weaker. The medical establishment didn’t realize that life is in the blood.

Even though William Harvey disproved the effectiveness of bloodletting in 1628, doctors (and barbers) still practiced it for another 200 years. It can take a long time for false ideas to be abandoned, even by doctors and scientists. In some areas such as China and the Middle East, people still practice a form of bloodletting today known as hijama or cupping.

While they were still practicing bloodletting, doctors began to experiment with blood transfusions. Early experiments in the seventeenth-century involved transfusions of animal blood into humans, usually with disastrous results. Doctors didn’t realize that there are different blood types among humans and even among animals. Different blood types have a different molecular structure in the red blood cells. If a patient is given blood of the wrong type, it can cause a reaction that can be fatal, because the patient’s immune system attacks the foreign blood cells as invaders.

In 1901 Karl Landsteiner found that mixing blood from different patients sometimes caused clotting. This led him to classify blood into three types—A, B, and O. Scientists have discovered more blood groups since then, making transfusions much safer today.

If those who practiced bloodletting had paid more attention to the Bible, they might have realized much sooner that it was a bad idea. “The life of every creature is in the blood” is stated twice in Leviticus 17 verses 11 and 14. With that admonition, God commanded the ancient Israelites to refrain from eating blood and to sacrifice the blood of animals to cover their sins. But the final redemption for sins came when “God presented Christ as a sacrifice of atonement, through the shedding of his blood” (Romans 3:25). Life is in the blood, and eternal life is in the blood of Christ.

— Roland Earnst © 2021

Hate Groups and Anti-Hate Groups

Hate Groups and Anti-Hate Groups

In recent years, several hate groups have grown up in the United States. Most of us know the Ku Klux Klan history, but today there are neo-Nazi and white nationalist groups gaining publicity. There are “anti-hate” groups to oppose the hate groups. That may sound like a good thing, but some anti-hate groups paint anyone who stands for anything as part of a hate group. Sometimes hate groups and anti-hate groups are hard to distinguish.

A good example is the Southern Poverty Law Center (SPLC). This organization claims to track and expose 940 active hate groups operating in the United States. They define a hate group as having “beliefs or practices that attack or malign an entire class of people typically for their immutable characteristics.” What they mean is that any group opposing same-sex marriage, radical Islam, or abortion they classify as a hate group. Their list of hate groups includes Christian organizations. Comparing a Church that opposes abortion to the Ku Klux Klan is absurd, but that is the case with the SPLC.

We face a crisis of free speech in America today. Anyone who presents negative facts about someone else’s beliefs or practices is likely to be threatened with lawsuits or arrest. In our periodical and on our websites, we have pointed out statements in the Koran that promote violence and abuse of women. We have called attention to the problems of abortion and how it fosters infanticide. We have given data showing that there are destructive and hurtful consequences to things the LGBTQ movement promotes.

Because we have printed those things, we receive threats of lawsuits and violence. In the past, we have had some violence and vandalism directed towards our ministry. We urge anyone who donates to hate groups and anti-hate groups to be sure you know what causes you are helping. For the anti-hate groups, find out who they are labeling haters. Both the hate groups and anti-hate groups oppose some of the teachings of Jesus Christ. In the words of Joshua to the Israelites, “Choose you this day whom you will serve, but as for me and my house, we will serve the Lord” (Joshua 24:15). Practice love and follow the teachings of Christ, even if it leads to persecution.

— John N. Clayton © 2021

Accounts of Jesus’ Birth and their Differences

Accounts of Jesus’ Birth and their Differences

One interesting area of study is the difference in the accounts of Jesus’ birth, as described by Matthew and Luke. The reason that the two versions are different is that they were written for different audiences. Matthew was a Jew, and he presents Jesus as the New Moses. Consider the parallels:

1) In Genesis 37:5-9, 28, Joseph was taken to Egypt because of his dreams, which ultimately led to deliverance by Moses. In Matthew 1:20-23, 2:13, and 2:19-20, Joseph takes his family to Egypt because of his dreams.

2) Joseph is the son of Jacob in Genesis 37:1-3. Jesus’ father, Joseph, is the son of Jacob Matthew 1:16.

3) The Pharaoh of Egypt orders the killing of male Hebrew babies before the exodus in Exodus 1:15-16. Herod the Great orders the killing of Hebrew boy babies in Bethlehem in Matthew 2:16.

4) Joseph sends for his family to come to the land of Goshen to survive a famine and set the stage for their deliverance. In Matthew 2:13-14, Joseph takes his family to Egypt to save the child, Jesus.

5) Moses led the Hebrew people out of bondage in Egypt to the land God promised Abraham in Exodus 14, Deuteronomy 34, and Genesis 17:6. Jesus returned from Egypt to live in Nazareth in Matthew 2:19-23.

Matthew is a Jew writing for a Jewish audience and showing that Jesus had significance for the Jews and the gentiles. Luke is a Greek and is writing for a Gentile audience. Luke begins by relating Jesus to John the Baptist, with John being the herald of Jesus in Luke 1:76-77. In 2:1-5, Luke tells us about the census under Quirinius to explain how Jesus came to be born in Bethlehem. Luke then presents a different emphasis than Matthew:

1) Angels take the news of the birth of Jesus to the shepherds in Luke 2:8-12.

2) Angels participate in heaven’s jubilation in Luke 2:13-14.

3) The shepherds visit the family and are the first evangelists in Luke 2:16-18.

4) Jesus is taken to Jerusalem and presented at the temple. There He is proclaimed “a light for the Gentiles and a glory for Israel” in Luke 2:28-32.

5) The childhood of Jesus at the age of 12 returning to Jerusalem in Luke 2:40-52. The re-connection with his cousin, John, in Luke 3.

The two accounts of Jesus’ birth remarkably complement each other. Those who try to find contradictions between Matthew and Luke are not considering who wrote the accounts, to whom they were directed, why they were written, and how the readers would understand them. The gospels of Mark and John were written for different purposes and do not tell about the birth of Jesus. 

Much of the Christmas narrative we hear at this time of year is not even in the Bible, and it is speculation about what might have happened. Reread the accounts, thinking about the purpose of the narratives and to whom they were written. You grow when you stick to the accounts of Jesus’ birth in the Bible and ignore the later embellishments.

— John N. Clayton © 2020

Christmas Holly Is a Reminder

Christmas Holly Is a Reminder

It’s an evergreen tree that can live for 500 years and grow up to 33 feet (10 meters) tall. However, it usually doesn’t live for more than 100 years or grow taller than 10 feet (3 meters). It is often associated with Christmas because people use it in wreaths and garlands, and you see it pictured on many Christmas cards. What does European (or English) holly (Ilex aquifolium), also known as Christmas holly, have to do with Christmas?

The connection to Christmas goes back to medieval times in Europe. People said that the sharp-pointed evergreen leaves reminded them of the crown of thorns Christ was forced to wear at His crucifixion. The berries, which are red during the Christmas season, reminded them of the blood Christ shed, and the white flowers stand for purity.

European holly grows as a tree or a bush. The berries are mildly toxic to people and harmful to dogs or cats. However, they provide winter food for birds, rodents, and other animals. The flowers are sources of nectar for bees and butterflies. European holly grows in shady areas in forests, and it can form a dense thicket along forest borders. Because it is a dense evergreen with sharp points, people often use it for privacy hedges.

In its native areas of Europe and other regions, holly is an ornamental plant admired for its beauty. However, since people brought it to North America’s west coast, it has become an invasive species. It thrives in the shade of forests and crowds out species native to that area. Washington state has called it a weed.

Like other plant species, European holly has an ecological niche to fill. Problems often arise when people do something to upset the balanced relationship that God has designed into nature. From the beginning, humans have done things to upset our relationship with God. That brings us back to Christmas and the reason God came to Earth in the form of a human who lived a pure life and shed His blood on the cross to redeem us. Christmas holly reminds us of that.

— Roland Earnst © 2020

Star of Bethlehem and the Planetary Conjunction

Star of Bethlehem and the Planetary Conjunction

People give many different explanations of what the ”wise men” saw that led them to the Christ child. (See Matthew 2:1-12.) One of those explanations says there was a planetary alignment in the constellation Virgo (the Virgin). Since the magi may have been Zoroaster astrologers, they knew Christ had been born and followed “the star.” There is no connection between the star of Bethlehem and a planetary conjunction.

This December 21, at the winter solstice, there is a conjunction of Jupiter and Saturn. If you go outside about an hour after sunset and look to the southwest, you will see that the two planets are separated by less than a minute of arc, even though they are hundreds of millions of miles apart. If your eyesight is not very good, they may look like one very bright star.

This planetary conjunction is an exciting astronomical event, but it is not a good explanation of the star of Bethlehem. Whatever the magi saw, it could not have been a celestial star. Herod could have seen a celestial star for himself and would have had no reason to question its appearance as Matthew 2:3-10 describes. He could have had his people follow the star to find Christ and kill him.

Matthew 2:9 tells us that the star “went before them until it came to rest over the place where the young child was.” The closest star to planet Earth, outside of the Sun, is Proxima Centauri, and it is 4.2 light-years away. No stars move that way, and a planetary alignment is not a star.

The Bible does not present the star of Bethlehem as a natural object but as a miraculous act of God. Anytime the Bible says something is a miracle, it becomes a matter of faith, not science. How Jesus rose from the grave is not something we can scientifically explain. You either accept it, or you reject it, but all attempts to explain it naturally fail–and there have been many.

The star of Bethlehem was a miracle to show God’s acceptance of the Gentiles and to give Mary and Joseph the resources to move to Egypt and avoid Herod’s infanticide. The star of Bethlehem was not a natural event, but today’s planetary conjunction is. As we said yesterday, today’s event is not an omen and has no religious importance, but it is a rare, predictable astronomical event.

— John N Clayton © 2020

Black Lives Matter in the Bible

Black Lives Matter in the Bible

Skeptics seem to use every crisis or injustice to make false claims about the Bible. In several recent references, skeptics have claimed that the Bible does not accept black people as human. That simply isn’t true. Black lives matter in the Bible.

The word “cush” means “black” in Hebrew, and we find it in numerous biblical passages. Most frequently, it refers to a geographical area in Africa. English Bibles often translate references to the land of Cush as Nubia or Ethiopia, and a person from there is called an Ethiopian.

Archeologists have found a wide variety of remains of the Cushite people because they were excellent soldiers and masters of horses and chariots. In 701 B.C., Tirhakah, king of Cush, defended Judah against the Syrian invasion of Sennacherib. His help and God’s hand saved Jerusalem at that time.

The denigration of black people is a modern, western activity. Ancient Greeks, Assyrians, and Egyptians did not show the racism of recent times. The Greek historian Herodotus wrote that Ethiopians were the “most handsome of all men.” In Song of Solomon, there is a love song between Solomon and a Shulammite girl in which she tells Solomon not to love her just because she is black.

The Bible and the history of Israel and Judaism do not show any denigration of those with dark skin. The book of Jeremiah credits Ebed-Melech the Cushite as a hero for saving Jeremiah’s life (Jeremiah 38:7-13).

When we turn to the New Testament, we find more evidence that black lives matter in the Bible. In Acts 8:26-39, we read of the Holy Spirit sending evangelist Philip to an Ethiopian who was in charge of the treasury of Candace, queen of the Ethiopians. He had come to Jerusalem to worship God and was reading the book of Isaiah as he traveled. Philip explained the gospel and baptized him.

Jesus made a point of dealing with the racial prejudice that existed at that time.
(See John 4.) Galatians 3:26-28 makes it clear that there were no racial, political, or gender boundaries in the early Christian churches–“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

Black lives matter in the Bible just as much as every other life because we are all created in God’s image.

— John N. Clayton © 2020

Reference Biblical Archaeology Review, winter 2020.

Questions to Ask Religious Founders

Questions to Ask Religious Founders

Throughout history, many men have founded religions which gathered large followings. Here is a list of some of them and a list of questions to ask religious founders.

RELIGIOUS FOUNDERS IN HISTORY
1-Zoroaster or Zarathustra – Born between 1700 and 500 BC, Zoroastrianism
2-Gautama Siddhartha (the Buddha) – Born c.563 BC, Buddhism
3-Confucius – Born in 551 BC, Confucianism
4-Jesus Christ – Born c. 4 BC, Christianity
5-Muhammad – Born in AD 570, Islam
6-Guru Nanak – Born 1469, Sikhism
7-Mirza Husayn Ali Nuri (Bahaullah) – Born in 1817, Bahai
8-Charles Fillmore – Born in 1854, Unity School of Christianity
9-Gerald Gardner – Born in 1884, Wicca
10-A.C. Bhaktivedanta Swami Prabhupada – Born in 1896, Harre Krishna
11-L. Ron Hubbard – Born in 1911, Scientology
12-Maharishi Mahesh Yogi – Born in 1918, Transcendental Meditation
13-Sun Myung Moon – Born in 1920, Unification Church

QUESTIONS TO ASK RELIGIOUS FOUNDERS
Were your message and the details of your life prophesied before your birth?
Were your followers instructed to bring peace and love to others, or did you lead them into war?
Was your message primarily spiritual or political?
Did you teach and practice the equality of all human beings?
Did you promise an existence beyond this life?
Was your life one of sacrifice or pleasure for yourself?
Did your religion bring you wealth and prosperity?
Is your burial place in existence today?
Was your message confirmed with miracles?
Were you raised from the dead?
Was there peace and cooperation among your disciples after you were no longer present in the flesh?

Considering these questions to ask religious founders, some of the founders could answer some of the questions in a positive way. None of them would answer all of these questions in the way Jesus Christ would. We are not attempting to denigrate any religion. We are only saying that we follow Jesus Christ because of what He did, how He lived, and what He taught. We also do not base our faith on the actions of any human who claims to follow Christ.

— John N. Clayton © 2020

Picture Credits: bigstockphoto.com and wikimedia.com