In 1974 paleoanthropologist Donald Johanson introduced the world to a claimed ancestor of humans and called it Lucy. The scientific name was Australopithecus afarensis or the “southern ape from afar.” The story is that because the song “Lucy in the Sky With Diamonds” was playing on the radio at the time of the discovery, they nicknamed the specimen “Lucy.”
Lucy is being displayed in museums throughout the world and has had extensive exposure in the United States. The claim is that she is a link giving proof of the evolution of humans from apes. Johanson has a model of human evolution suggesting that apes became erect first, and then their brains developed to make them human. It appears that Lucy’s sacrum and hip might have been arranged in a somewhat vertical position to facilitate erect walking, and Johanson feels that is support for his theory.
The truth is that most of what we know about Lucy and about characteristics that separate humans from apes strongly supports the idea that Lucy was a monkey. This find does not support the claims of those who promote naturalism as an explanation of human origins. Here are some of the problems:
1-The brain size of Lucy was about 422 cc. A human’ brain is closer to 1470 cc or more. Chimps’ brains are around 520 cc.
2-Lucy’s mandible (lower jaw) is V-shaped like a monkey’s, not C-shaped like a human’s.
3-Lucy has short, curved toe and finger bones like monkeys. Humans’ are generally straight.
4-Lucy’s humerus (upper arm bone) and femur (upper leg bone) are the same size. A human generally has a 2:1 ratio in size with these bones.
5-Recent studies have shown that Lucy had an exceptionally powerful upper body. This is typical of apes that spend long amounts of time climbing in trees.
6-Lucy’s rib cage was conical (like an ape) while human rib cages are barrel-shaped.
7-Lucy may, in fact, have been a male. The pelvis is heart-shaped and ridge-less which is typical of males.
One of the most interesting examples of design in living things is the ability that various forms of life have to migrate great distances for a wide variety of reasons. Sea turtles have an uncanny ability to return to the same beaches over and over to lay their eggs. Whales can travel long distances when they are ready to calve, giving their offspring a greater chance of survival. Migrations can be critical to animals or plants other than the animal making the migration. Sometimes the migration is critical to an environmental ecosystem. The salmon migration in Alaska, for example, is critical to the entire area sustaining plant life and a wide variety of animal life.
When insect migrations are studied, the question of how they make the migrations and why becomes even more complicated. Monarch butterflies make migrations of great lengths even though their life expectancy is too short for any single butterfly to make the entire migration. The champion of insect migrations is the globe skimmer dragonfly (Pantala flavescens). This insect has wide wings that look very delicate, but those wings can carry it for thousands of miles seeking wet seasons when it can reproduce. Migration has spread this insect’s DNA worldwide to every continent except Antarctica. Globe skimmers can fly for hours without landing and have been seen as high as 20,000 feet (6,200 m) in the Himalayas. They are sometimes called wandering gliders because they can glide on thermals in a way similar to birds. They seem to prefer moist winds, and they don’t stop for bad weather.
Atheists often challenge us with the widely quoted statistic that “95 to 99 percent of all creatures that have ever lived are now extinct.” Their argument is that if there were a wise God who created life, he would have done a better job. The skeptics are assuming that they know the purpose for which a wise God would have created those life-forms. Perhaps the extinct species had a purpose of preparing the Earth for humans, and they went extinct because they had served their purpose. But I am assuming that humans are the pinnacle and ultimate purpose of God’s creation. Atheists reject that idea. One of our skeptical followers recently posted a comment referring to “the virus called man,” as if humans are a blight on an otherwise good world.
Another possibility is that perhaps the statistic of extinct species is highly exaggerated. Since the life-forms that have gone extinct are no longer around, how do scientists determine how many species have gone extinct since life began? The number of fossils of extinct species we have actually found is estimated to be about 250,000. So we have direct evidence of a quarter of a million extinct species. According to National Geographic (May 2014), there are at least 1.9 million animal species today and at least 450,000 plant species. If it’s true that 95 percent of the animal species have gone extinct and there are 1.9 million living today, that means that over 36 million have gone extinct. If we have fossils of only 250,000 extinct species (plants and animals) how do we know that there were 36 million others for which we have no evidence? According to National Geographic (May 2014), Stuart Pimm, a conservation ecologist at Duke University, and his colleagues “reviewed data from fossil records and noted when species disappeared, then used statistical modeling to fill in holes in the record.” In other words, they are filling in the “holes” or “missing links” in the evolutionary record to determine how many other species must have existed that disappeared without a trace.
The biblical definition of humans involves our being created in the spiritual image of God.
In April 2017, the journal Proceedings of the National Academy of Sciences, published a study concerning areas in Indonesia where some of the oldest cave art has been found on the island of Sulawesi. (Pictured) In 2014, cave art was found that dated back to 40,000 years ago. The new study reports on remarkable pieces of handmade jewelry found in the same area dating back to 30,000 years ago. Jewelry pieces include beads and pendants.
The “image of God” in humans doesn’t refer to our physical appearance, but our capacity to engage in spiritual things–worship, music, art, using symbolism, feeling guilt, and being sympathetic. Artwork shows spiritual events and practices. Finding these artifacts so early in human history is a strong indication that it was not something that evolved as culture moved into the modern era. It was present in the earliest days of human existence.
DOES GOD EXIST? maintains a Facebook page with daily postings. We often get challenges and questions from atheists and skeptics or those who are seeking for answers. We want to share the following conversation from Facebook. The article we posted was about animals that are ruminants (cud chewers) The article ended like this:
DGE?- …This system of digestion allows animals who are grazers to survive in the hostile world of the wilderness. The balance in nature between predators and those animals that eat plant material is critical. If there are too many herbivores (plant eaters), they will eat all of the vegetation. If there are too many successful carnivores (meat eating predators), they can wipe out all of the plant eaters. The Master Designer has given us a balanced system with many features to allow animals and plants to avoid extinction. Cud chewing is one of those features. Ever since Adam and Eve, human actions have often thrown the system out of balance.
SEEKER- I would call that adaptation or evolution and the fact that you mention Adam and Eve says this was penned by someone who believes in creation. If Adam was the first man on Earth shortly after the creation by God, then where did the dinosaurs come from? Still not had a decent answer on that yet.
DGE?- Genesis 1:1 says, “In the beginning God created the heavens and the earth.” It does not say when the beginning was or how long God took to create the heavens and the Earth. The verse is undated and not timed. Then in verse 2, we are told that Earth was in place and it was formless and empty. Beginning in verse 3 we see a description of the stages of creation that God used to transform the formless and empty Earth into a planet that was full of life. Finally, on the last “day” of that creation, God brings human beings on the scene. The word translated “day” is the Hebrew “yom” which has four literal meanings in the Bible. It can mean a 24-hour day. It can mean the daylight portion of a 24-hour day. It can mean any portion of a 24-hour day. It can also mean an indefinite, but finite period of time. If you want to say that in Genesis chapter 1 it has to mean a 24-hour day, then you have a problem with dinosaurs and many other things. If you understand it as being an indefinite period of time, then any conflict between the Bible and science disappears. At DOES GOD EXIST? we believe that science and the Bible are friends, not enemies.
SEEKER- That still doesn’t answer the original question on dinosaurs. I have heard some say that the fossils we have were placed by “God” to test man’s faith, but I find this extremely hard to believe. Darwin is still winning. If there is an all-powerful God then why does he allow doubt? Why does he not simply show himself and remove all doubt? I guess a possibility is that if man was made in his image then like the man God too has died.
DGE?- When the Bible says that God made male and female in his image (Genesis 1:27) it doesn’t mean physical image. God is not physical. Jesus said, “God is spirit” (John 4:24). God is eternal and not subject to physical death. If the days of Genesis 1 are long but finite periods of time (as mentioned before), then dinosaurs would have been created on one of the earlier “days” before humans were created. (Probably day 5) Or perhaps dinosaurs roamed the Earth in that untimed period after God created the Earth in verse 1 and the time when it was empty and dark. Perhaps after a mass extinction. Many other creatures are not mentioned in the Genesis account–some extinct and some still in existence. The creatures mentioned are the ones familiar to humans. There was no Hebrew word for dinosaurs or other creatures that people did not know existed.
SEEKER- Definitely getting there now, but all based on “If.” Surely a day was twenty-four hours then as it is now and not millions of years. Also, it seems then that the Bible was written by man if the writer had no word for dinosaurs and never knew they existed. God surely would have had a name for them. I don’t understand if God does exist then why are we not born with this knowledge, why is it not a natural instinct like feeding from a mother’s breast at birth. Why would he want to give us doubt? Darwin still winning but I would so love God to win.
DGE?- There are other Bible passages where the Hebrew word “yom” translated “day” in Genesis 1 is used to mean an indefinite period of time longer than a day. (e.g. Hosea 6:2) If there were no word for the dinosaur in Hebrew and God made one up, how would anyone know what it meant? Hebrew is a language for human communication. If the people did not know what the word meant and had never seen a dinosaur, the word would be nonsense. We can know there is a God by the things he has made (Romans 1:20). I think we are born believing in God, and unbelief is learned. People in every primitive tribe in the history of the world have believed in “gods.” There is something deep in our soul that tells us there is something more—something beyond this life and higher than ourselves. It’s a vestige of an ancient memory of the Garden of Eden that we all long to find again.
SEEKER- Out of all conversations I have ever had on this subject I have to say you have been the one with answers that make any sort of sense. A vicar I once tried to discuss with simply said I must have faith and believe without doubting or questioning the Bible. My problem with that is the fact we mainly read from the King James version which I think Henry VIII doctored a bit. Darwin still holds a very strong argument though, and school did not help as one class was RE (Religious Education ) then the next class had a big poster of Darwin’s ape-to-man illustration. I so wish I could be an absolute believer without doubt as it really does give me one big headache. If there is a God, then can I be forgiven for having doubt or do those with doubt not enter into eternal life?
I have subscribed to National Geographic for well over 50 years. The magazine has evolved from a reporting magazine to a promoting magazine. What I mean is that in the 1950s and 60s the magazine reported on scientific discoveries and explanations of the science of the day. In recent years has adopted an agenda that does a great deal of speculative editorializing. Speculations concerning quantum mechanics and cosmology are presented in such a way that lay readers assume that they are scientific facts. This happens in a wide range of subject matter, including human evolution.
Sometimes the magazine is in an awkward position because of presenting speculations as facts. A few years ago, in their rush to push the idea that birds are actually dinosaurs, National Geographic ran a cover picture and article on a fossil find in China that seemed to prove that theory. Later it was discovered that the fossil they placed on the cover was a fake, constructed by a field worker and sold to make money.
In the April 2017, issue of the magazine there is an article titled “Beyond Human” and subtitled “Like any other species we are the product of millions of years of evolution. Now we’re taking the matter into our own hands.” The article by D. T. Maxis is well written and presents many facts about how humans can adapt to varied climatic conditions. People living at high elevations adapt in such a way that their hemoglobin binds larger amounts of oxygen.
The article also presents various ideas proposed by scientists to fit their particular model of human evolution. Some examples are bipedalism to speed up locomotion, making tools leading to bigger brains, reduced fur to keep cool and make finding parasites easier, blushing to signal remorse and elicit forgiveness, and tears to show vulnerability and get help. Those are interesting speculations, but tears also flush the cornea, have an antiseptic quality, and carry certain chemicals from the body. Most of the characteristics justified as evolutionary products have a purpose different from or in addition to what is suggested.
Magazines like National Geographic promote naturalism–the notion that everything can be explained by science and with natural causes. In this article, the use of art and symbols is viewed as an evolved characteristic for establishing civilizations. This ignores the fact that artwork has been found in the remains of the very earliest specimens of humans long before any civilization. Religion is presented as an evolved case of self-awareness leading to thoughts about a possible afterlife. How human evolution through natural selection would do such a thing is hard to visualize.
The article points out that humans now have the capacity to alter their genetic make-up and introduce new traits that will make us free of genetic diseases and give us improved physical characteristics. Naturalism cannot answer the moral and ethical questions of how we should use our ability to change the human genome.
God created us in His image–meaning that we have a soul, a spiritual aspect that is not a part of the physical body and is not in the genome. All humans have the same spiritual makeup, and thus all humans have equal value. We look different because the genome was designed to allow change and adaptation to the varied climates and conditions in which humans live. Genetic diseases result from a wide variety of things, and our pollution and misuse of the environment are major causes.
I would suggest that the most prolific atheist of our time is Michael Shermer. Unlike Richard Dawkins, Shermer knows something about the Bible and Christianity. Shermer is a graduate of Pepperdine University, where he enrolled to become a preacher in the Church of Christ. Because of this education, Shermer understands the biblical account of Jesus. Even though his view of Christ and the Church has been altered by his embracing of atheism he does raise good arguments that are well presented and usually factually correct. He is the editor of Skeptic magazine and has a column in Scientific American which is almost always from an atheist/skeptic position. In the April 2017, issue of that magazine (page 78) Shermer has “What is Truth, Anyway” as the title of his column.
The problem Shermer and I would suggest that all of us face, is that truth has many meanings. In the Old Testament, the word truth was used in two senses: (1) Facts that may be ascertained to be true or false. (2) The existential and moral, or truth as the attribute of a person. The Hebrew word “met” is used for the former and “muna” is used for the latter and is translated “faithfulness” in some translations. In the New Testament Greek words for truth (aletheia, alethes and alethinos) are used in three different senses: (1) Dependability, truthfulness, uprightness of character applied to God and to men. (Romans 3:7 and 15:8; 2 Corinthians 7:14; and Ephesians 5:9) (2) Truth in the absolute sense of what is real and complete as opposed to false and wanting (Mark 5:33 and Ephesians 4:25). Jesus used this to describe himself in John 14:6. (3) Something real as opposed to a copy. (Hebrews 8:2 and John 6:32,35)
Much of the debate between creationists and atheists is rooted in what the two viewpoints are willing to accept as truth. Shermer says, “It is not impossible that the dinosaurs died a few thousand years ago as Young Earth creationists believe, but it is so unlikely we need not waste our time considering it.” I would agree with Shermer on this point because of the problems it poses, and we have discussed this in our publications many times. However, both sides in the discussion have made a decision of what they consider to be true, and both sides are unwilling to look any further at the evidence because they feel they have the truth.
Shermer moves from this scientific discussion to the question of whether Jesus died for our sins and rose from the dead. He rejects both of these suggestions because the claim is extraordinary and he doesn’t consider the evidence for the validity of the claim convincing since other explanations are possible. About these other explanations, Shermer says, “Any of these explanations for the gospel descriptions of Jesus’s resurrection are far more likely than the possibility that Jesus actually returned to life after being dead for three days.”
The bottom line in Shermer’s argument is naturalism–that everything that has ever happened can be explained by science. By assuming naturalism, most atheists preclude any kind of evidence that cannot be falsified or tested experimentally. Shermer’s rejection of the resurrection is a rejection of historical evidence. He rejects the testimony of witnesses because they could be biased and cannot be checked, and yet that is true of all historical events. He doesn’t consider the logical problem of the apostles dying for something if they knew it was false. He rejects the effect Christ has had in the lives of millions of people as subjective and emotionally driven. When you demand scientific falsification of any true event, you preclude much of what we know of the past and even some of the present.
Twelve years ago every major news magazine had multiple articles on the Intelligent Design Movement, and it was getting many comments in scientific journals of every discipline and at every level. Unfortunately, most of the publicity was negative. This is not too surprising to see in the media, but it is disturbing when it starts showing up in reputable scientific journals that have traditionally not been antagonistic to belief in God. In this case, the villains causing the antagonism were not all atheists. Apologetic journals like Science and Theology News, The Journal of the American Scientific Affiliation, and Science and Spirit joined the chorus of voices opposing the teaching of ID in school science classes.
Before going any further in this discussion, we would like to emphasize that the material presented by people like Michael Behe is a wonderful apologetic. I mean that the work by the primary Intelligent Design scientists is wonderful material to convince the skeptic that there is design in the world around us and that chance is an invalid mechanism to explain the creation of the world. In our materials, we use design as a means of discussing whether the cause of the creation is blind, mechanistic chance or whether a personal intelligence created the cosmos for a purpose. What should not be done is to use the Intelligent Design as a means of doing science, or determining what science should and should not investigate. The idea of using ID as a means of doing science is an extreme view, and that is what many critics of the ID movement have pointed out.
Our understanding of how natural processes work has enabled us to know that viruses can mutate and become a major threat to human life. We know this because science has learned that there are mechanisms in the genetic makeup of living things that allow mutations to happen. This is a kind of factual evolution, and it is at the basis of much of what is done in the world of medicine today. That does not contradict the Bible, or that deny that intelligence was involved in the design of life. This adaptability built into the design of life is what allows us to develop agriculture in a way that augments the food supply. It has allowed life to exist in a variety of habitats, and it is vital to our understanding of how we should manage resources.
The problem with some ID promoters is that they would attempt to deny all of this. If you say that God created the virus as is and that no change can take place, you are simply in error. If you say that this kind of change might occur, but that more complicated changes cannot and therefore should not be investigated, you have stopped research and stifled investigations that might be very important. Human misunderstanding cannot be allowed to stop the research to find what is true. Part of the problem here is not understanding what evolution is and confusing the fact of evolution with various theories of evolution. Medical science recognizes the kind of change that we are concerned about with influenza viruses. In the Bible we see Jacob doing things with Laban’s flocks that incorporate the same ideas.
Antony Flew was one of the most famous atheists of the twentieth century. He wrote over thirty books opposing religion and was a professor at the University of Keele and at Oxford, Aberdeen, and Reading. Flew changed his mind about the existence of God because he said, “You have to go where the evidence leads you.” In his final book There is a God he describes the failures of modern atheism:
1) Atheists refuse to engage the real issues involved in the question of God’s existence.
2) Atheists do not address the central grounds for positing a divine reality.
3) Atheists fail to address the issue of the origins of rationality embedded in the fabric of the universe, of life understood as autonomous agency, and of consciousness, conceptual thought, and the self.
4) Atheists show no awareness of the fallacies and muddles that led to the rise and fall of logical positivism. The “new atheism” is nothing less than a regression to the logical positivist philosophy.
5) The excesses and atrocities of organized religion have no bearing whatsoever on the existence of God.
Antony Flew was one of the most famous atheists of the twentieth century. He wrote over thirty books opposing religion and was a professor at the University of Keele and at Oxford, Aberdeen, and Reading. Flew changed his mind about the existence of God because he said, “You have to go where the evidence leads you.” In his final book There is a God he describes the failures of modern atheism: