The Bible makes it clear that there is no justification for racism for those who follow the teachings of Jesus Christ. When men make up their own religions, there is always prejudice and division involved. The classic example has been Mormon racial prejudice in the original teachings of the Latter Day Saints Church.
The original leaders of the Mormon church denigrated black people. John Taylor who was the president of the church wrote in 1845 “The descendants of Ham, besides a black skin which has ever been a curse that has followed an apostate of the holy priesthood, as well as a black heart, have been servants to both Shem and Japeth…”
In 1852, Mormon leader Brigham Young wrote, “If there never was a prophet or apostle of Jesus Christ spoke it before, I tell you, this people that are commonly called negroes are the children of old Cain…I know that they cannot bear rule in the priesthood, for the curse on them was to remain upon them…”
In 1859, Brigham Young wrote, “Cain slew his brother… and the Lord put a mark upon him, which is the flat nose and black skin … How long is that race (blacks) to endure the dreadful curse that is on them? That curse will remain on them …”
Modern day followers of these men have repudiated the Mormon racial prejudice statements, but it is evident that the founders of the Mormon Church were men who were driven by the prejudice of their day. The ignorance of these statements is typical of humans when they establish their own religioninstead of following what Jesus taught.
In October of 2017 the Latter-Day Saints Church, better known as Mormons, celebrated its 187th Semiannual conference. The head of the Mormon Church leadership is its president Thomas S. Monson. He was appointed to the council of the twelve apostles in 1963 and became the president in 2008. He was not present at the conference because of health issues due to his age of 90 years. When Monson passes away, the office of prophet/president will go to Russell M. Nelson, the senior apostle who is 93.
Mormonism began in 1823 with a 24-year-old Joseph Smith claimed to have been visited by an angel and given golden plates which enabled him to establish the Church of Christ in 1830. Several years later the church was renamed The Church of Jesus Christ of Latter-Day Saints. Joseph Smith was appointed “a seer, a translator, a prophet, an apostle of Jesus Christ, and elder of the church.”
The DOES GOD EXIST? ministry deals with evidence. Is there any evidence from science to support the claims of the Mormon church? The answer to that question is “No.” The claimed tablets that were supposedly translated by Smith were never seen. The claimed location of the angelic appearance and burial of the tablets was near Palmyra, New York, but no archaeological support has been found.
The claims of Mormonism also lack biblical support and many of the teachings conflict with the Bible. Most of us are familiar with “Mormon Elders” who are young unmarried men who are sent into mission service and called elders. When we read the biblical description of elders in 1 Timothy 3 and Titus 1 we see qualifications that these young men don’t have. The biblical concept of the congregation and how it functions and how it is governed has nothing in common with conferences or presidents. Whole books have been written on the lack of biblical support for the Mormon claims.
Our ministry is designed to help people with faith problems. Most of our focus in on the scientific evidence for the existence of God and the credibility of the Bible. Unfortunately, we have to spend a significant amount of time dealing with people who have lost their faith in God because of the actions and/or teachings of people who claim to be Christians. Sometimes things are presented in the name of Christianity that are so outlandish that people can see they don’t make sense. When that happens, we find it’s something that isn’t in the Bible or is a distortion of what the Bible says.
In 1 Corinthians 15:29 the King James translation of the passage reads: “Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?” The Quorum of the Twelve Apostles, which is the top governing body of The Church of Jesus Christ of Latter-Day Saints (known as the Mormon Church), teaches that modern day Mormons should be baptized for dead ancestors who didn’t receive baptism while they were alive. On April 1-2, 2017, the Quorum met at a conference in Salt Lake City, Utah, that was broadcast in 90 languages throughout the world. They urged members of the Mormon church to participate in the “Baptism for the Dead” ritual.
We have already received some challenges from atheists and skeptics about this practice. The skeptics say that the concept of people choosing to believe in Christ and having the freedom to reject God is destroyed by this practice. We have to side with the atheists here and say that such a practice is ludicrous and makes a mockery of the purpose of baptism. God never forces people to believe or to accept a religious practice and no person can do so on behalf of someone else.
The Mormon baptism is a long way from the baptism described in the Bible. Romans 6 explains baptism as a dying to sin in complete repentance to no longer be a slave to sin. It is an act of becoming a “new person.” Baptism is never portrayed as a ticket to heaven done without understanding or choice. To correctly understand 1 Corinthians 15:29 we need to take it in context. The phrase “for the dead” in the original Greek is “huper nekroon.” This is more accurately translated “on account of.” In the context, beginning in verse 12 the Apostle Paul is writing about the resurrection of Christ. He is challenging those who say that Christ has not been raised from the dead. Then in verse 29, Paul is simply saying, “Why be baptized if there is no resurrection?” In verse 19 Paul points out the fact that if there is nothing after this life, Christians have no hope and should be pitied. But in the entire passage he is insisting that the resurrection of Christ is real, and therefore so will be the resurrection of Christ’s followers who have been baptized. (Examine Romans 6:3-5.) The notion that we can somehow do a proxy baptism flies in the face of everything Paul taught in the rest of the chapter and the rest of the New Testament.