Tag: Christianity

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Donkeys and Horses

Donkey and Horse
There are many obvious physical similarities between donkeys and horses. In their actions, they are very different.

Horses were first domesticated about 4,000 B.C. A horse can carry a rider into or out of a battle with speed and grace. A horse and its rider form a partnership of mutual trust. With a trusted rider on its back, a horse will charge ahead into the danger of a rugged course or a heated battle. Horses have been used in warfare for thousands of years.

Donkeys were domesticated around 3,000 B.C. While a horse can be fearless, a donkey has a much stronger sense of self-preservation. The unwillingness of donkeys to go into dangerous situations has given them a probably undeserved reputation for being stubborn. Donkeys don’t connect with their human riders in the way that horses do. That lack of mutual connection is a major factor in the reason why warriors have never ridden into battle on donkeys. Riding into confrontation on a donkey would indicate surrender.The use of donkeys in warfare has been limited to carrying supplies and carrying the wounded away from the battle.

So donkeys and horses are physically similar, and studies have not indicated a strong difference in intelligence between these animals. The difference between them seems to be in the way they are programmed in their DNA. The Creator understood that and chose a donkey to ride into Jerusalem as Jesus became the sacrificial fulfillment of the Passover Lamb in Matthew 21:1-5. In the final battle when the power of evil is destroyed forever, Revelation 19:11-16 describes Him riding on a horse. It’s easy to see that the donkey is used by the Suffering Servant and the horse is used by the Conquering King.
–Roland Earnst © 2018

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Being Human

Being Human
One of the oldest debates among scientists is what it takes for an individual to be called “human.” The problem is that each discipline has its own criteria for being human.

A physical anthropologist would likely base his definition on the size of the brain, the shape of the mandible, or the position of the foramen magnum–the opening into the brain through which the spinal column passes. A cultural anthropologist might use community structure or communication techniques. In each discipline, the criteria correspond to the tools that discipline uses in its study. All of them are useful, but none present the full picture.

The biblical definition of being human is that being uniquely created in the image of God–that being possessing a soul. Physical appearance and physical characteristics are not part of the biblical definition. The indicator of being created in the image of God is how those spiritual characteristics are expressed. Worship, artistic creation, the use of symbolism, musical creation, and the ability to feel guilt and sympathy are leading indicators.

The media has portrayed the Neandertals as prehumans. Because they were bulky and jut-jawed they seem to fit the picture of prehuman cavemen. Movies have portrayed them as brutes lacking human characteristics. We have maintained for many years that the Neandertals were a race of humans. Recent genetic studies have shown Neandertal genes in the modern human population.

Recently researchers found artwork in three Spanish caves that are attributed to the Neandertals because they predate the time when other races of humans, such as Cromagnons, came to the area. Dr. Francesco d’Errico who has been studying the evidence for Neandertal artwork in the caves says, “Neandertals took modern humans into caves and showed them how to paint.”

The Bible tells us that God created humans in His image. We don’t know when that took place, or how far and how quickly the descendants of Adam and Eve moved out across the Earth. God designed humans to adapt to all kinds of environments, and climatic stresses led to racial variations. The Bible’s statement that “God has made of one blood all nations of men to dwell upon the face of the Earth” is supported by every evidence we have available. However, while being human, our capacity to act like animals and not express our likeness to God’s image cannot be denied.
–John N. Clayton © 2018

Data from Science News, March 17, 2018 page 6.

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Blessings from Natural Disaster

Blessings from Natural Disaster
Yesterday I began to tell about lessons from a flood. In February our area experienced what has been called a 500-year flood. We have lived in our home on the St. Joseph River for 20 years without a problem—until now. You can read more about it here. I want to continue to explain how it is possible to receive blessings from natural disaster.

Natural disasters are not an evil act of God. Skeptics often say something like, “How can you believe in a God who…?” They are demonstrating a failure to understand some key characteristics of God’s nature and how God functions. James 1:13 tells us, “Let no one say when he is tempted ‘I am being tempted by God’ for God cannot be tempted with evil, and He Himself tempts no one.” I personally have a hard time understanding man’s inhumanity to man. I will never understand the holocaust. I can’t comprehend the atrocities by ISIS that I have seen in recent years. These are not vindictive acts of God, but they are the evil actions of humans. What do we expect God to do? Should God strike every Hitler-like leader dead when they decide to do some evil act? Should He afflict every politician with a fatal disease when they vote for something that hurts innocent people? The history shown in the Bible is that God allows natural consequences to come about, but He does not threaten us with physical punishment as an immediate reaction.

We are learning more and more every day about the consequences of our own actions. Is the flooding I have suffered a result of human failure to take care of the “garden”- planet Earth (Genesis 2:15)? That is likely but unproven. The failure to follow God’s plan for sex, marriage, and family has caused more suffering than any “natural disaster.” Abuse is not caused by God, but by humans who fail to follow the instructions of God in Ephesians 5:28-33.

What appears to be a disaster always has some beneficial aspects to it. For Christians, good always comes from these events. Romans 8:28 may be one of the most important passages in the New Testament–“For those who love God all things work together for good for those who are called according to His purpose.” First of all, we are called to understand that God’s purposes are different from ours. Job and his friends struggled with this issue. Solomon tried everything and came to understand God’s purposes were what gave satisfaction and meaning to life (Ecclesiastes 1-5). One of our friends has a line on this. I call it “Ethyl Louise Knight’s gospel of life”–“If it isn’t of eternal significance, I don’t want to hear about it.”

Someone might ask, “Well what possible benefit could come from your 500-year flood?” The answer to that comes in many forms. A neighbor and I were looking at the river whizzing by our houses with uprooted trees, hundreds of Styrofoam cups, plastic wrappers, and tubs of all kinds and shapes carried to the next dam where they would accumulate. We have been working for years to clean up the trash in the river, and it will be gone with this flood. Remember that the Nile River flooding every year for centuries made Egypt the breadbasket of the ancient world.

In addition to these physical blessings, there can be huge spiritual blessings from natural disaster. Our neighborhood has been drawn together on a spiritual level as we face the challenges of flooding. I celebrated my birthday on the day when the river reached its peak, and as friends and family made February 22 special, I was able to focus on what really matters in life. There truly are blessings from natual disaster.
–John N. Clayton © 2018

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Lessons from a Flood

Lessons from a Flood
As I write this, I am in a state of shock at what has happened to me during the past five days. Our home and main office are located on the banks of the St. Joseph River. The front door of the house is normally 20 feet above the surface of the river, and in the 20 years we have lived here, we have never had a problem with flooding. Many years ago we had water in our basement, but it was only 1 or 2 inches, and outside of wet rugs there was little damage. This time I have learned some lessons from a flood.

In early February of this year, we had some very heavy snow and the third week of February we had record rains as well as record warmth. The result of all that water was what is now being called a 500-year flood. My library, recording studio, fossil collection, and packing area are now full of water in spite of three new sump pumps operating at full capacity. It will take many months and some expense to get back to full operating capacity.

Our local television personalities have done a lot of hand-wringing, and I have heard more than one reporter say, “Why did God let this happen?” One religious writer proclaimed that the flooding of our area, which included a movie theater, was God’s retribution for the theater showing x-rated movies. Several years back there were those who explained flooding of the Mississippi River as God’s punishment for floating casinos on the river. Ridiculous as most of these claims are, there are some apologetic arguments and theological points that need to be understood.

God does not use natural disasters as disciplinary tools. There is a difference between physically afflicting someone and allowing the natural consequences of something to happen. When I was a child, my parents took me to the Indiana State Fair. I wanted a big cone of cotton candy, but my mother loudly told me I couldn’t have it. After a lot of whining and pouting, she finally said, “Ok, go get it but it will make you sick, and you’ll regret it.” I was allowed to suffer the consequences of my action, but I was not physically prevented from eating it.

In Deuteronomy 28, God does the same thing with the Israelites. In the first 14 verses, He tells Israel the blessings of living as God calls them to live. In the next 54 verses, God tells them of the consequences of rejecting His teachings. God doesn’t physically strike Israel, but He allows the natural result of human choices to happen.

There are more lessons from a flood, and I will continue my thoughts tomorrow.
–John N. Clayton © 2018

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Sexual Child Predators

Sexual Child Predators
The lead article in the March 2018 issue of The Christian Chronicle is titled “Sexual Abuse Victims ‘Fed Up’ with Silence,” written by Bobby Ross. It tells the story of Jimmy Hinton whose father was a gospel preacher who was a sexual child predator at the same time that he was working for congregations of the Church of Christ.

When Jimmy discovered his father’s behavior, he reported it to authorities and his father is now in prison. Jimmy has taken his tragic experience and formed a ministry to help churches protect themselves from sexual child predators, and help victims recover from the abuse they have suffered.

Several years ago the “Does God Exist?” ministry became acquainted with Jimmy’s work because we encountered people who had been sexually abused by a person claiming to be religious. We saw how vital Jimmy’s work was, and we worked with him to make a DVD series for churches to use. The DVD series is titled “Spiritual Warfare: Safeguarding Churches from Child Predators.” There are five sessions, and we included a teacher’s guide with the series.

This series can be borrowed free of charge from our ministry or purchased from us for $60.00 postpaid. It is not available on our video website. To borrow or purchase the series, please contact us. For questions Phone 269-687-9426 or email jncdge@aol.com. To order call 574-514-1400 or email marcusen@michiana.org. You can also write us at 1555 Echo Valley Drive, Niles, MI 49120. You can also obtain the series from jimmyhinton.org. Help us stop sexual child predators in the churches.
–John N. Clayton © 2018

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Down Syndrome Abortions

Down Syndrome Abortions
In February, Ohio governor John Kasich signed into law a measure relating to Down Syndrome abortions. Under the law, unborn children cannot be aborted because of a prenatal diagnosis of Down Syndrome.

Ethics professor Peter Singer of Princeton University and other leading atheists have tried to make abortion mandatory for babies who are known to have congenital birth defects. The usual reasons for such actions are the cost factor, refusal of insurance coverage, and refusing admission to state-funded schools and care centers. All if this, in the view of some, makes financial sense for aborting.

As the parent of a child born with multiple birth defects including blindness, cerebral palsy, and mental retardation I can understand the emotional and financial stresses involved. More to the point is the fact that a Down Syndrome child is a human being with a spiritual makeup. In a time of great emphasis on the value of diversity, it seems odd that a state would need to enact such a law. Susan B. Anthony List president Marjorie Dannenfelser says, “In a time of growing acceptance of human diversity and rejection of outdated biases against people with different abilities, such extreme intolerance stands out as a great injustice.”

Recently an abortion proponent suggested to me that autism should be eliminated by abortion, using the same argument as the proposal to have mandatory Down Syndrome abortions. The obvious implication of this is the “slippery slope” issue. Where do you stop? Racial and ethnic cleansing proponents can make the same argument.

The Christian view is that all humans are of equal value because we are created in the image of God. That means we treasure every life. We applaud the leadership in Ohio for their actions.
–John N. Clayton © 2018
Data from Citizen magazine, March 2018 page 9.

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Anti-Christian Challenges to Free Speech

Anti-Christian Challenges to Free Speech
The number of seemingly ridiculous anti-Christian challenges to free speech by state schools and atheist groups just keeps growing. Here are some recent examples.

NEW YORK: The board of trustees rejected a “Students for Life” attempt to register at Queen’s College, while other groups were approved. The trustees gave no reason, but ultimately the policy was changed when the students took legal action.

MAINE: The Augusta school board threatened dismissal of special education teacher, Toni Richardson, for telling a co-worker she would pray for him. They attend the same church! Legal action stopped the dismissal, but saying that phrase when students can overhear it will still cause dismissal.

MICHIGAN: Students promoted the free market ideas of a group called “Turning Point” by dressing up as dinosaurs and passing out literature. Because the literature mentioned that the ideas were based on the Bible, they were disciplined and restricted by the administration of the Macomb Community College in Detroit. A lawsuit is pending.

NEW JERSEY: A Franciscan bishop conducted a “bless the animals service” at the Bergan County Animal Shelter in Teterboro, New Jersey. It was a huge success according to personnel at the shelter. Local atheist Candice Yaacobi picked the day of the highly publicized blessing to show up at the shelter and claims that she was “traumatized” when she was “confronted by the sight of a priest in full Franciscan vestments.” She is now suing the animal shelter. The point here is not that there is any significance in blessing animals, but that professional atheist groups want to silence any view but their own.

Citizen magazine reported these cases in the March 2018, issue (pages 9-10). Our files are full of other examples of atheists’ anti-Christian challenges to free speech. The Alliance Defending Freedom and Focus on the Family are leading the fight to stop this kind of abuse.
–John N. Clayton © 2018

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Just Imagine

Just Imagine
In 1971 former Beatles singer/songwriter John Lennon released the song “Imagine” on an album of the same title. The song became a hit when it was released and then again when it was re-released in 1981 after Lennon’s death. The song challenges the listener to “Imagine there’s no heaven” and “no hell” and “no religion too.” Just imagine the consequences of Lennon’s Imagination.

Rolling Stone magazine called the album and song Lennon’s “greatest musical gift to the world.” Lennon told Rolling Stone that the song was “anti-religious,” but he admitted that it had “sugar on it” to make it more acceptable. He didn’t directly say, “Imagine there’s no God,” but that’s the real message of the song. The song is saying that without belief in God there will be peace and harmony in the world because “the world will be as one.”

So let’s imagine there is no heaven, no hell, and no God. That would mean that there is no reward for doing good. Then why devote your life to helping others? Why do anything good for anyone unless it directly benefits you in some way? If there is no hell, then why restrain yourself from doing what benefits you in this life, even if it hurts or kills others. No crime against humanity will ultimately be punished. Terrorists who kill innocent people are the ultimate winners. Those who sacrifice their lives to save others are the losers. Furthermore, if your life is not going well in this imaginary world, you might as well end it.

The kind of world Lennon imagined is not worth imagining. Now just imagine everyone in the world living according to the example and teaching of Jesus in Matthew chapters 5-7. Treat others with love and respect. Be faithful to your spouse. Love your enemies. Give to the needy. Go the extra mile for others. Don’t worry. Trust God because He does exist, and He cares for you. A world of people living like that is something truly worth imagining.
–Roland Earnst © 2018

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Letters in the Sand

Letters in the Sand

What do you see in this picture? Look closely, and you will see evidence of letters in the sand.

Notice the waves that were caused by wind blowing across the desert. Then notice the astonishing thing the wind has done! The wind has created some lines in a fascinating pattern. The lines seem to spell out the name of the world’s largest hot desert—SAHARA. Yes, the Sahara Desert covers most of northern Africa, and to find something this amazing that the natural forces have “written” on the sand is truly unusual.

Wait a minute! Are you suggesting that those letters are not the effect of the wind and natural forces? Are you thinking that maybe an intelligent being actually wrote in the sand? Consider carefully the fact that the Sahara is enormous, and there are vast areas of sand. Given enough time and the proper wind directions, why couldn’t this word show up by natural forces alone? Surely somewhere in that desert, there must be a naturally formed letter—maybe an “S.” Surely in all of that area, it is possible that natural forces could have formed the other letters. Given the billions of grains of sand and enough time, they could just happen to line up in the proper order to spell a word. Couldn’t they?

Okay, you are not buying my story. Perhaps an intelligent being was involved in the formation of this word in the sand. But if you won’t believe me concerning the six letters in the sand, would you believe three-billion letters? That’s how many letters came together in the proper order to form the DNA strands in every cell of your body. That DNA code gives the complete blueprint for YOU. You can read S-A-H-A-R-A in seconds. If you were to read the three-billion letters of the DNA from one of your cells at the rate of one per second, every second of every hour of every day, it would take 31 years. Do you believe that the DNA code came into existence in a completely natural and unguided way?

Oh, you are suggesting that it all started with something simple and then evolved into what it is today. Sorry, but fossil evidence shows that even the simplest bacteria that emerged shortly after the Earth came into existence had extremely complex DNA codes. Life can’t exist without the code. The code is information, and information is the product of intelligence. We suggest that just like those letters in the sand, life can’t happen without an intelligent Creator.

–Roland Earnst © 2018

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Should Christians Get Tattoos?

Should Christians Get Tattoos?
Tattoos are nothing new. In 1991 tourists found a 5,300-year-old iceman mummy in the Italian Alps with 61 tattoos on his body. Recently archaeologists found tattoos on 5,000-year-old mummies in Egypt. Even though tattoos have been around for a long time, they have become very popular in the last few years. According to a Harris poll, currently, 21 percent of U.S. adults have at least one tattoo. The thing many people want to know is should Christians get tattoos?

There are disagreements among Christian teachers about tattoos. You can search the internet and find discussions on the topic, such as here and here. What does the Bible say? The passage that is often quoted is Leviticus 19:28. However, there is disagreement on exactly what it means. We don’t have room here to go into a lengthy theological discussion about whether or not tattoos are sinful. We will leave that to others. But there are some things we can say for certain about tattoos.

You may wonder why tattoos are so permanent when our skin cells, like other cells in our bodies, die and are replaced every few years. According to an article published on March 6 in the Journal of Experimental Medicine, the reason has to do with our immune system. When the needle punctures the skin, immune-response cells called macrophages rush to the site and gobble up the foreign substance. After capturing the ink, they hold it until they die. When they die a cellular recycling system kicks into action. New macrophages take up the ink and hold it until they die. The process continues keeping the ink as a permanent part of the cellular network. Tattoo removal requires laser pulsing the macrophage cells that hold the ink coaxing them to release it into the lymph system of the body. This removal process can take years.

It is also safe to say that tattoos can cause serious adverse reactions. These can be short-term problems such as infections. They can be long-term problems including redness, swelling, and itching. In a random sampling of tattooed people in New York City, ten percent said they had some complications. Of that ten percent, sixty percent had chronic problems. Sometimes people develop allergies to the inks used, and sometimes that happens only after they get a second tattoo. The treatment for tattoo allergies may involve topical or injected steroids or surgical removal. Tattoo inks are not closely regulated, if at all. Unsanitary tattoo parlors or a tattoo artist who doesn’t use proper precautions can cause infections. Bacterial infections are the most common, but fungal or viral infections are possible. Tattoos can result in blood-borne diseases such as hepatitis B and C.

Another potential problem of tattoos is that they can hide health problems such as skin cancers of all kinds including melanoma. With skin cancer, as with any cancer, early detection is essential and even a dermatologist may not see early evidence if it is hidden by a tattoo. Tattoos can also increase your risk of the effects of Sun exposure. Yellow ink, which contains cadmium, is known to cause itching and redness when exposed to the Sun. Black or dark ink colors can absorb the Sun’s rays and cause overheating. Because black ink contains iron, it can also create problems if you have an MRI (magnetic resonance imaging). Black ink contains iron, and the magnetic field can generate electric currents in the iron. That can cause burning, and the more black ink, the more danger in an MRI.

But should Christians get tattoos? For a Christian, there are more things to consider before getting a tattoo. Why do you want one? Is it to glorify God, or is it to draw attention to yourself? Is it an act of rebellion? How will friends and family react? Will it be a stumbling block for other Christians? Will this tattoo be appropriate for me 30, 40, or 50 years from now? Will it make it hard for me to get a job? (Many employers do not want their employees to have visible tattoos.) Is this the best stewardship of money which could be used to spread the gospel or help others in need? (Tattoos are expensive, but removal is much more expensive and painful.) What does the tattoo say about me? Does it convey the kind of message I want to present as a Christian?

Let’s go back to the original question. Should Christians get tattoos? If you are a Christian, a better question to ask is, “Should I get a tattoo?” As you ask that question remember “you are not your own” and “your body is a temple of the Holy Spirit, who is in you.” (1 Corinthians 6:19-20) Finally read Romans 14:22-23 and consider, “…everything that does not come from faith is sin.”
–Roland Earnst © 2018