Christianity Archives

May 22, 2020May 22, 2020

Hitler and Richard Dawkins

We see a similarity between the writings of Hitler and Richard Dawkins. In 1941 Adolph Hitler, in his book Table Talk wrote:

“Today war is nothing but a struggle for the riches of nature. By virtue of an inherent law, these riches belong to him who conquers them. That’s in accordance with the laws of nature. By means of the struggle, the elites are continually renewed. The law of selection justifies this incessant struggle, by allowing the survival of the fittest. Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of human failure.”

Richard Dawkins has written:

“This is one of the hardest lessons for humans to learn. We cannot admit that things might be neither good nor evil, neither cruel nor kind, but simply callous-indifferent to all suffering, lacking all purpose.”

Both Hitler and Dawkins have attacked Christianity based on morality. If there is no such thing as good or evil, as Dawkins has written elsewhere, and if natural selection is the law we all live by, then survival depends on who is fit and who is not. In that case, there is no way to justify Christ’s teachings in the Sermon on the Mount or the content of Matthew 25. It means that we are all doomed to violence, suffering, and war. Dawkins would suggest that we should be indifferent to the atrocities of humans destroying other humans. It isn’t easy to see how Hitler and Richard Dawkins would disagree philosophically.

Atheism is both a philosophy and a religion. It is hard to believe that after a person looks at the history of atheism, they would deny God’s existence. The atheist, however, would point to religious wars as a demonstration that religion doesn’t do any better than Hitler’s beliefs. That is why this ministry does not defend any religion that can be defined as “human attempts to reach God.” This ministry only claims that there is evidence for God’s existence and that applying the teachings of Jesus Christ would bring peace and well-being to all of humanity.

Adolph Hitler and Richard Dawkins share the same perspective. Hitler claimed that Christianity cultivated human failure. Atheism claims life is purposeless, and by Dawkins’ admission, life cultivates violence and war. That is the fulfillment of what Hitler called “the law of selection.” The contrast between Christianity and atheism is crystal clear when we read the writings of Hitler and examine the history of his application of atheistic beliefs.

May 15, 2020May 14, 2020

God Will Provide a Way Out

We hear it all the time, statements like “I can’t take much more.” “I can’t handle this!” “This is too much!” and “I can’t stand it!!” We all have expressions of frustration and exasperation, and in the middle of this current pandemic like all previous major problems, we hear some wild ones. “I’m going to blow my top,” “I’m going to pull my hair,” “I’m going to the lake and make a hole in it.” There is a theological issue involved here. If God exists, why does He allow things to happen that push us beyond what we can stand? Or does He provide a way out? I maintain that 1 Corinthians 10:13 is true.

“No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can stand up under it.” -1 Corinthians 10:13.

Before going further, please do not interpret this discussion to trivialize anyone’s crisis. I just watched my daughter nurse her husband, the father of her three children, through six months of terminal cancer. She is now not only left with no husband and three boys to raise and also with no financial resources and her own health issues. My students in our correspondence courses who are in prison frequently say, “You can not imagine what it is like to be locked up in this hell hole.”

This Corinthian passage was written to Christians and offers unique help. One of the miseries that atheism produces is that it provides no hope of any kind when problems like this pandemic happen. When I was young and fit, I maintained that God was a crutch that I didn’t need. Very quickly, things happened to me that made me not so young or so fit. It wasn’t that I looked for a crutch because I continued to be a vocal atheist. But I was miserable in not always dominating others and getting my way. I was not able to overpower circumstances in life because I simply wasn’t fit.

First Corinthians 10:13 and similar passages don’t tell us that God will shield us from bad things. They don’t tell us that Christians will not face tragedy and frustration and even death. The passage says that God will “provide a way out so that you can stand up under it.” That way out is rarely a miraculous zapping of whatever is afflicting us. It is usually God using Christians, His workers on Earth, to help us through it.

Read Matthew 25:31-40, and what do you see Jesus saying to His workers at the end of time? They were those who provided a way out for those in misery. The very nature of Christianity is to relieve the afflicted, and Jesus did that and taught His followers to do it. That is why Christians do the prison ministries, the correspondence course programs, our seniors outreaches, our food banks, our water well diggings, our hospitals, our schools, and many other things.

There are those times when the way out is death. I have lost a wife, a son-in-law, a brother, and dozens of dear friends who were in such pain that death was a blessing. I can only say that with confidence about those who died as Christians. The way out for me is coming, and it will be a blessing, not a curse.

April 22, 2020April 21, 2020

Christian Witness During the Pandemic

We are all aware of the destructive nature of the pandemic we are enduring. There is no question about how the virus is impacting families and the economy of the country. At the same time, some positive things are happening because of Christian witness during the pandemic.

There is a story circulated by SAT-7, an interdenominational Christian television center in the Middle East, which demonstrates how the coronavirus is being beneficial. A man in Iran called the television station and said that the people talking on the station were not like the ones that dominated his country. He said he couldn’t believe that they weren’t violent but had a joy and peace about them which he found attractive. He didn’t have a clue as to who Jesus is. However, he knew that what Jesus was saying was better than the violence, terror, and killing that were a part of the religion that dominates his part of the world. He wanted to know where Jesus lived so he could visit Him.

A week later, this man called again, but this time he had 25 young men crammed into a tiny apartment, and all of them wanted to hear about Jesus. Secret house churches are blossoming all over the Middle East. The coronavirus allows Christians to show compassion and bring help and necessary medications to people who are suffering. Similar stories are coming from Afghanistan.

In America, the coronavirus is showing the huge contrast between atheist beliefs and what Christianity offers. Survival of the fittest as a guide to life doesn’t work well with a pandemic. Isolation and competing for medicine and medical care are not attractive lifestyles for most people. Christians who are first responders talk about the dominance of believers in their efforts. The idea of serving others and saving lives even at personal risk to themselves is the exact opposite of atheistic belief systems.

The coronavirus is not God’s retribution for human sin, but, “All things work to the good of those who love the Lord” (Romans 8:28). Christian witness during the pandemic brings a shining light in a culture that suddenly finds itself unable to manage. In this crisis, atheism offers no hope except perhaps personally, selfishly surviving the plague in whatever way possible. True atheism has no thought of helping others or being confident about the future, even if this life comes to an end. The contrast is a great apologetic for Christianity.

April 12, 2020April 11, 2020

Positive Results from a Quarantined Easter

Today is a historic Resurrection Sunday when church congregations in the United States and much of the world are unable to assemble in one place. We pray that we will be able to get back together soon and that this will never happen again. However, there may be some positive results from a quarantined Easter.

In some countries, Christians meet in fear for their lives and physical well-being, not because of a virus, but because of the government. In the United States, we have never experienced that kind of persecution. Perhaps the present experience will give us a little more appreciation for the freedom we have. In the early days of the Church, persecution was common. Despite that, the Church grew.

Perhaps one of the positive results from a quarantined Easter is that we will think less about the commercialism of the day and concentrate on the real meaning. Instead of Easter trappings, we can spend more time contemplating Christ’s resurrection and what it means. Instead of Easter Sunday, we can think of it as Resurrection Sunday.

We can be thankful for modern electronic communication that allows us to stay in contact with fellow Christians as well as family and friends. Thanks to the internet, many churches are continuing their services while “social distancing.” In doing so, they are reaching and sharing the gospel with people who would never come to their building. Perhaps this will encourage us to use the internet to spread the gospel in more effective ways than ever. That could be another one of the positive results from a quarantined Easter.

Another positive result might be that it will help us appreciate the value of fellowship with other Christians. The Church not being able to meet in person can help us realize what a blessing it is to worship with our brothers and sisters. I hope that when we can get back together, we will appreciate the fellowship of other Christians as never before. Perhaps when this problem is over, we will find a new enthusiasm for “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching” (Hebrews 10:25).

The truth is that Resurrection Sunday should not be a once-a-year event. Each week is a celebration of Christ’s resurrection. We encourage you to read our previous posts titled “Christ’s Resurrection Celebration” and “The Event that Changed the World.”

March 28, 2020March 25, 2020

Christian Response to a Crisis

One of the great evidences for the validity of the Christian way of living as taught by Jesus Christ is the effect it has on the way people treat other people. In Acts 4:31-37, we see the first century Church sharing their possessions and looking after one another. When there was a famine in Jerusalem, churches in other parts of the Roman empire raised funds to feed the Jerusalem Christians. Christianity, when practiced, stood out as a positive force, continually meeting the needs of others. That is the Christian response to a crisis such as COVID-19 or Y2K.

During the Y2K scare, “experts” said that the financial systems of the world might collapse. The response was that people stockpiled food and essential commodities. Many people not only locked away supplies, but they set up military-like defenses to keep others out. The government maintained that there was no cause for alarm, but people didn’t trust the government, and they enlisted other ways of protecting their money and property.

Now we have a similar crisis, except this one is a biological problem. How have people reacted? We not only see people stockpiling things they consider important for their survival, but also using the crisis to make money. We have seen people buying massive amounts of toilet paper or hand sanitizer and then trying to sell them for vastly inflated prices. People have made substantial amounts of money by selling “cures” that don’t work and even testing kits, masks, and ventilators that were unreliable. Gun stores have seen a rush on guns and ammunition. Survival of the fittest has been the message of the COVID-19 catastrophe.

Those are the worst-case situations. At the same time, some people have made sacrifices to help others survive. Many individuals and Christians have operated food banks and cared for the ill. Most of them did so as islands of Christian compassion in a world of selfishness and greed. The Christian response to a crisis is entirely different from the selfish response.

Watching these emergencies argues strongly for the need to see God working in the lives of people today. The statement of Jesus, “The harvest truly is plenteous, but the laborers are few,” has 21st-century relevance. (See Matthew 9:37.)

March 15, 2020March 7, 2020

Faith of the Wealthy?

One of the constant accusations of atheists and skeptics is that Christians oppress those who are poor. Nearly every week, we read about a well-known preacher who has gotten very wealthy by his preaching, or a religious leader who has made a fortune by merchandising his or her faith. Is Christianity a faith of the wealthy?

There is no question that some people use Christianity to benefit themselves. But that is not Christianity. It is a perversion of what Jesus taught and what the Christian faith is about. In Matthew 23, Jesus describes this kind of religious leader. He says they “bind heavy burdens .. and lay them on men’s shoulders; but that they themselves will not move them with one of their fingers.” He talks about them wanting praise and devouring widows’ houses and points out their hypocrisy. Throughout His ministry, Jesus and His followers helped people.

In Matthew 11:2-11, John the Baptist sent his disciples to determine if Jesus was the Messiah. Jesus responded by telling John and his disciples to look at who Jesus ministered to – the blind, the crippled, the lepers, the deaf, and the poor. He then asks the crowds, “What did you go to see in John, a man in fancy clothing? Those people are in King’s houses.. but come to me all ye who labor and are heavy laden…” In Luke 4:16-21, Jesus tells his hometown crowd that He came to preach to the poor, the broken-hearted, the blind, and the captives. In Luke 6:20-38, Jesus tells the poor that they are the kingdom of God. Jesus condemned the rich, not because they were rich, but because of how they used their wealth. (See Luke 11:39-46.) Christianity is not a faith of the wealthy oppressing the poor.

In Matthew 9:10-13, Jesus ate with the outcasts of society, and the religious leaders asked: “Why?” Jesus said, “I did not come to call the virtuous people but the outcasts.” The ministry of Paul was to the poor, including those who rejected Judaism. Galatians 2:10 finds Paul talking about “giving thought to the poor.” The passage goes on to talk about Peter struggling with this, and Paul reprimanding him (verses 11-18). The early Church was all about supporting the weak. (See Acts 20:35, Romans 15:1, I Corinthians 9:22-23, and 1 Thessalonians 5:14). James even condemned congregations who gave deference to the wealthy in James 2:2-8.

There is too much need around us for any Christian to be wallowing in self-serving wealth. Skeptics and atheists are correct in condemning those who claim to be Christians but have not found the joy of giving. Those they condemn do not represent what Christianity is all about and how real Christians try to live. Christianity is not a faith of the wealthy, but a faith of caring for the needs of all.

March 8, 2020March 7, 2020

Churches of Christ Disaster Relief

In the early morning of Tuesday, March 3, 2020, an EF-4 tornado did devastating damage to the city of Cookeville, Tennessee. On the same night, several lesser tornados swept across middle Tennessee, including Nashville. We have discussed before the question of, “Where is God when disaster strikes?” That is where Churches of Christ Disaster Relief is involved.

When a need arises, God works through His people. One of the buildings that survived the hit was the one where the Jefferson Avenue Church of Christ meets in Cookeville. Within hours, their gymnasium became a relief center. Churches of Christ Disaster Relief Effort, Inc., with headquarters in Nashville, brought in truckloads of needed supplies for the hundreds of people who had lost their homes. Members of the Jefferson Avenue church came in to assist, even though they had also been affected by the storm. Area schools were closed, so teens, as well as others, showed up to help.

Before this tragedy happened, Rick Gilbert, deacon who serves as the church’s disaster relief coordinator, had taken groups of church members to Nashville to pack supplies for Churches of Christ Disaster Relief. Now they had a chance to see where those boxes go and how much they are needed. He said, “Now we see why we did what we did.”

On March 6, President Trump visited Cookeville, and Gilbert guided him on a tour of the relief center set up by the church. Gilbert said of the President, “He was touched. He was really touched.” President Trump was in the relief center for about 45 minutes, talking with people and even praying with them. The President said, “Even all of this—Churches of Christ—tremendous amounts of food and goods, and it all came within a matter of hours. So it’s a case study—a case study of what should be done and how it can be done. It’s Tennessee.”

More than that, Mr. President, it’s Christianity—God’s people following the example of Jesus.

You can read the report of this on ChristianChronicle.org.

February 13, 2020February 12, 2020

Equality of Women in Christianity

One of the challenges that we see in the media is that Christianity treats women as second class citizens when just the opposite is true. The New Testament shows the equality of women in Christianity. People are well aware of Mary, the mother of Jesus, but a score of other women are spiritual giants in the Scriptures. The equality of women in Christianity shines through several biblical examples:

ANNA: She was an 84-year-old widow who worked in the Temple in Jerusalem. She was one of the very first witnesses of the fulfillment of the biblical prophecy about Jesus. Luke 2:36-38 tells us about her and promotes her as a leader in the testimony about Christ.

THE TWO-COIN WIDOW: When Jesus wanted to hold someone up as an example of what true giving is, He chose a widow who contributed two small copper coins to the Temple treasury. Christ denigrated the wealthy who gave for show and held up the widow as a person who gave out of love. (See Mark 12:41-44 and Luke 21:1-4.)

THE WOMAN OF FAITH. This was a woman who had a major medical problem causing her to bleed for twelve years. All medical treatments had failed. Her faith in Christ was so strong that she believed she would be healed by touching the hem of His garment. Jesus called her a “daughter” and commended her faith. She is an example of real faith today. (See Matthew 9:20-22, Mark 5:24-34, and Luke 8:43-48.)

MARY OF BETHANY. This woman was the sister of Martha and of Lazarus, who lived in Bethany. She took an alabaster jar of costly perfume and poured it on the head of Jesus. We see her showing an example of love for Jesus and His raising of Lazarus back to life. The males present, including the disciples, complained about the waste of money. Jesus commended her, saying, “She has done a beautiful thing for me.” (See Matthew 26:6-13, Mark 14:3-9, and John 12:2-8.) Mary had earlier sat and listened to Jesus’ teaching while Martha was busy with household things. Martha criticized Mary, but Jesus commended Mary for having the correct priorities. (See Luke 10:38-42.)

THE WOMEN WHO FUNDED THE MINISTRY OF JESUS. Did you ever wonder how Christ could travel and teach with 12 disciples and no visible source of income? Luke 8:1-3 tells us that it was a group of women who supported the ministry of Christ from their own income.

OTHER KEY WOMEN. In John 4:4-42, we read about the Samaritan woman who broke down sexual and racial barriers. In Acts 16:13-18, we learn of a businesswoman named Lydia who believed the gospel, was baptized, and welcomed Paul and his associates into her home.

The equality of women in Christianity is unique, unlike the society of that day. Galatians 3:28 says it best, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female for you are all one in Christ Jesus.”

January 19, 2020January 15, 2020

Where Are the Christians?

We sometimes hear people say that America is a “Christian Nation.” That statement today is wrong in several ways. The facts show that only 9% of all people in the world who call themselves “Christians” live in North America (the U.S. and Canada). So, where are the Christians?

The home of 51% of the world’s Christians is in Africa and Latin America. Africa alone has 26%. The report shows that 23% live in Europe, 16% in Asia, and 1% in Oceania. Realize that these numbers only tell us people who claim the religious identity of “Christian.” That doesn’t mean a person attends any worship services.

When we correspond with our friends in Africa and South America, we find them talking about the stabilizing influence of Christ. They say that things are improving in their nations because of Christianity. As we look around in America, we see increasing violence and instability. Does anyone want to suggest a reason for that? Where are the Christians?

Data from The Center for the Study of Global Christianity reported in Christianity Today, January/February 2020, page 25.

December 27, 2019December 24, 2019

Influence of Christianity on Society

Evolutionary biologist Joseph Henrich and his colleagues conducted a study of the historical influence of Christianity in Europe. The research focused on the Catholic Church and its ban on marriages between cousins, step-relatives, and in-laws.

The researchers took data from 440 regions under the influence of the Catholic Church in 36 European countries from A.D. 550 to 1500. They found that for each 500 years under the church’s influence, there was a 91% drop in those marriages which the church considered incestuous. They used 24 psychological metrics such as individualism, creativity, conformity, honesty, and trust. The longer the population was exposed to the Church influence, the higher its individualism, nonconformity, and trust of strangers.

However you view this study, it is clear is that faith institutions affect the culture in which they exist. As we look at America in the past 50 years, what has changed in the way we live and how we view institutions? As the influence of Christianity wanes and Christian values are discarded, what influence has replaced it? How has “survival of the fittest” and the emphasis on material things altered our culture?

An evolutionary view has replaced the teachings of Jesus Christ. Our children are being taught that we are the product of evolutionary change driven by the influence of social evolution embodying materialism and survival of the fittest. The result has already been catastrophic with violence, abuse, racism, drug use, and high suicide and divorce rates.

This study shows that on an academic level, the influence of a social institution like the Catholic Church is vast and varied. Where the Catholic Church has failed is when it introduces practices and beliefs that are not biblical – like celibacy, the papacy, and the use of force over doctrinal issues. Neither do we argue for denominational Christianity, or institutions constructed by men based on human wisdom and power. We argue for the validity of the teachings of Jesus Christ and the guidance given in the teachings of the New Testament. The influence of Christianity is critical for the survival of America and the world.

Relying on evolution to guide what we do and how we do it is a recipe for disaster. “Be not deceived, evil company is the ruin of a good character” (1 Corinthians 15:33 New English Bible).

You can read the research report in Science HERE or an article about it in Science News HERE.