Positive Results from a Quarantined Easter

Positive Results from a Quarantined Easter

Today is a historic Resurrection Sunday when church congregations in the United States and much of the world are unable to assemble in one place. We pray that we will be able to get back together soon and that this will never happen again. However, there may be some positive results from a quarantined Easter.

In some countries, Christians meet in fear for their lives and physical well-being, not because of a virus, but because of the government. In the United States, we have never experienced that kind of persecution. Perhaps the present experience will give us a little more appreciation for the freedom we have. In the early days of the Church, persecution was common. Despite that, the Church grew.

Perhaps one of the positive results from a quarantined Easter is that we will think less about the commercialism of the day and concentrate on the real meaning. Instead of Easter trappings, we can spend more time contemplating Christ’s resurrection and what it means. Instead of Easter Sunday, we can think of it as Resurrection Sunday.

We can be thankful for modern electronic communication that allows us to stay in contact with fellow Christians as well as family and friends. Thanks to the internet, many churches are continuing their services while “social distancing.” In doing so, they are reaching and sharing the gospel with people who would never come to their building. Perhaps this will encourage us to use the internet to spread the gospel in more effective ways than ever. That could be another one of the positive results from a quarantined Easter.

Another positive result might be that it will help us appreciate the value of fellowship with other Christians. The Church not being able to meet in person can help us realize what a blessing it is to worship with our brothers and sisters. I hope that when we can get back together, we will appreciate the fellowship of other Christians as never before. Perhaps when this problem is over, we will find a new enthusiasm for “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching” (Hebrews 10:25).

The truth is that Resurrection Sunday should not be a once-a-year event. Each week is a celebration of Christ’s resurrection. We encourage you to read our previous posts titled “Christ’s Resurrection Celebration” and “The Event that Changed the World.

— Roland Earnst © 2020

Christian Response to a Crisis

Christian Response to a Crisis

One of the great evidences for the validity of the Christian way of living as taught by Jesus Christ is the effect it has on the way people treat other people. In Acts 4:31-37, we see the first century Church sharing their possessions and looking after one another. When there was a famine in Jerusalem, churches in other parts of the Roman empire raised funds to feed the Jerusalem Christians. Christianity, when practiced, stood out as a positive force, continually meeting the needs of others. That is the Christian response to a crisis such as COVID-19 or Y2K.

During the Y2K scare
, “experts” said that the financial systems of the world might collapse. The response was that people stockpiled food and essential commodities. Many people not only locked away supplies, but they set up military-like defenses to keep others out. The government maintained that there was no cause for alarm, but people didn’t trust the government, and they enlisted other ways of protecting their money and property.

Now we have a similar crisis, except this one is a biological problem. How have people reacted? We not only see people stockpiling things they consider important for their survival, but also using the crisis to make money. We have seen people buying massive amounts of toilet paper or hand sanitizer and then trying to sell them for vastly inflated prices. People have made substantial amounts of money by selling “cures” that don’t work and even testing kits, masks, and ventilators that were unreliable. Gun stores have seen a rush on guns and ammunition. Survival of the fittest has been the message of the COVID-19 catastrophe.

Those are the worst-case situations. At the same time, some people have made sacrifices to help others survive. Many individuals and Christians have operated food banks and cared for the ill. Most of them did so as islands of Christian compassion in a world of selfishness and greed. The Christian response to a crisis is entirely different from the selfish response.

Watching these emergencies argues strongly for the need to see God working in the lives of people today. The statement of Jesus, “The harvest truly is plenteous, but the laborers are few,” has 21st-century relevance. (See Matthew 9:37.)

— John N. Clayton © 2020

Faith of the Wealthy?

Faith of the Wealthy?

One of the constant accusations of atheists and skeptics is that Christians oppress those who are poor. Nearly every week, we read about a well-known preacher who has gotten very wealthy by his preaching, or a religious leader who has made a fortune by merchandising his or her faith. Is Christianity a faith of the wealthy?

There is no question that some people use Christianity to benefit themselves. But that is not Christianity. It is a perversion of what Jesus taught and what the Christian faith is about. In Matthew 23, Jesus describes this kind of religious leader. He says they “bind heavy burdens .. and lay them on men’s shoulders; but that they themselves will not move them with one of their fingers.” He talks about them wanting praise and devouring widows’ houses and points out their hypocrisy. Throughout His ministry, Jesus and His followers helped people.

In Matthew 11:2-11, John the Baptist sent his disciples to determine if Jesus was the Messiah. Jesus responded by telling John and his disciples to look at who Jesus ministered to – the blind, the crippled, the lepers, the deaf, and the poor. He then asks the crowds, “What did you go to see in John, a man in fancy clothing? Those people are in King’s houses.. but come to me all ye who labor and are heavy laden…” In Luke 4:16-21, Jesus tells his hometown crowd that He came to preach to the poor, the broken-hearted, the blind, and the captives. In Luke 6:20-38, Jesus tells the poor that they are the kingdom of God. Jesus condemned the rich, not because they were rich, but because of how they used their wealth. (See Luke 11:39-46.) Christianity is not a faith of the wealthy oppressing the poor.

In Matthew 9:10-13, Jesus ate with the outcasts of society, and the religious leaders asked: “Why?” Jesus said, “I did not come to call the virtuous people but the outcasts.” The ministry of Paul was to the poor, including those who rejected Judaism. Galatians 2:10 finds Paul talking about “giving thought to the poor.” The passage goes on to talk about Peter struggling with this, and Paul reprimanding him (verses 11-18). The early Church was all about supporting the weak. (See Acts 20:35, Romans 15:1, I Corinthians 9:22-23, and 1 Thessalonians 5:14). James even condemned congregations who gave deference to the wealthy in James 2:2-8.

There is too much need around us for any Christian to be wallowing in self-serving wealth. Skeptics and atheists are correct in condemning those who claim to be Christians but have not found the joy of giving. Those they condemn do not represent what Christianity is all about and how real Christians try to live. Christianity is not a faith of the wealthy, but a faith of caring for the needs of all.

— John N. Clayton © 2020

Churches of Christ Disaster Relief

Jefferson Avenue Church of Christ
Churches of Christ Disaster Relief at Jefferson Avenue Church of Christ

In the early morning of Tuesday, March 3, 2020, an EF-4 tornado did devastating damage to the city of Cookeville, Tennessee. On the same night, several lesser tornados swept across middle Tennessee, including Nashville. We have discussed before the question of, “Where is God when disaster strikes?” That is where Churches of Christ Disaster Relief is involved.

When a need arises, God works through His people. One of the buildings that survived the hit was the one where the Jefferson Avenue Church of Christ meets in Cookeville. Within hours, their gymnasium became a relief center. Churches of Christ Disaster Relief Effort, Inc., with headquarters in Nashville, brought in truckloads of needed supplies for the hundreds of people who had lost their homes. Members of the Jefferson Avenue church came in to assist, even though they had also been affected by the storm. Area schools were closed, so teens, as well as others, showed up to help.

Before this tragedy happened, Rick Gilbert, deacon who serves as the church’s disaster relief coordinator, had taken groups of church members to Nashville to pack supplies for Churches of Christ Disaster Relief. Now they had a chance to see where those boxes go and how much they are needed. He said, “Now we see why we did what we did.”

On March 6, President Trump visited Cookeville, and Gilbert guided him on a tour of the relief center set up by the church. Gilbert said of the President, “He was touched. He was really touched.” President Trump was in the relief center for about 45 minutes, talking with people and even praying with them. The President said, “Even all of this—Churches of Christ—tremendous amounts of food and goods, and it all came within a matter of hours. So it’s a case study—a case study of what should be done and how it can be done. It’s Tennessee.”

More than that, Mr. President, it’s Christianity—God’s people following the example of Jesus.

You can read the report of this on ChristianChronicle.org.

— Roland Earnst © 2020

Equality of Women in Christianity

Equality of Women in Christianity

One of the challenges that we see in the media is that Christianity treats women as second class citizens when just the opposite is true. The New Testament shows the equality of women in Christianity. People are well aware of Mary, the mother of Jesus, but a score of other women are spiritual giants in the Scriptures. The equality of women in Christianity shines through several biblical examples:

ANNA: She was an 84-year-old widow who worked in the Temple in Jerusalem. She was one of the very first witnesses of the fulfillment of the biblical prophecy about Jesus. Luke 2:36-38 tells us about her and promotes her as a leader in the testimony about Christ.

THE TWO-COIN WIDOW:
When Jesus wanted to hold someone up as an example of what true giving is, He chose a widow who contributed two small copper coins to the Temple treasury. Christ denigrated the wealthy who gave for show and held up the widow as a person who gave out of love. (See Mark 12:41-44 and Luke 21:1-4.)

THE WOMAN OF FAITH. This was a woman who had a major medical problem causing her to bleed for twelve years. All medical treatments had failed. Her faith in Christ was so strong that she believed she would be healed by touching the hem of His garment. Jesus called her a “daughter” and commended her faith. She is an example of real faith today. (See Matthew 9:20-22, Mark 5:24-34, and Luke 8:43-48.)

MARY OF BETHANY. This woman was the sister of Martha and of Lazarus, who lived in Bethany. She took an alabaster jar of costly perfume and poured it on the head of Jesus. We see her showing an example of love for Jesus and His raising of Lazarus back to life. The males present, including the disciples, complained about the waste of money. Jesus commended her, saying, “She has done a beautiful thing for me.” (See Matthew 26:6-13, Mark 14:3-9, and John 12:2-8.) Mary had earlier sat and listened to Jesus’ teaching while Martha was busy with household things. Martha criticized Mary, but Jesus commended Mary for having the correct priorities. (See Luke 10:38-42.)

THE WOMEN WHO FUNDED THE MINISTRY OF JESUS. Did you ever wonder how Christ could travel and teach with 12 disciples and no visible source of income? Luke 8:1-3 tells us that it was a group of women who supported the ministry of Christ from their own income.

OTHER KEY WOMEN. In John 4:4-42, we read about the Samaritan woman who broke down sexual and racial barriers. In Acts 16:13-18, we learn of a businesswoman named Lydia who believed the gospel, was baptized, and welcomed Paul and his associates into her home.

The equality of women in Christianity is unique, unlike the society of that day. Galatians 3:28 says it best, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female for you are all one in Christ Jesus.”

— John N. Clayton © 2020

Where Are the Christians?

Where Are the Christians?

We sometimes hear people say that America is a “Christian Nation.” That statement today is wrong in several ways. The facts show that only 9% of all people in the world who call themselves “Christians” live in North America (the U.S. and Canada). So, where are the Christians?

The home of 51% of the world’s Christians is in Africa and Latin America. Africa alone has 26%. The report shows that 23% live in Europe, 16% in Asia, and 1% in Oceania. Realize that these numbers only tell us people who claim the religious identity of “Christian.” That doesn’t mean a person attends any worship services.

When we correspond with our friends in Africa and South America, we find them talking about the stabilizing influence of Christ. They say that things are improving in their nations because of Christianity. As we look around in America, we see increasing violence and instability. Does anyone want to suggest a reason for that? Where are the Christians?

— John N. Clayton © 2020

Data from The Center for the Study of Global Christianity reported in Christianity Today, January/February 2020, page 25.

Influence of Christianity on Society

Influence of Christianity on Society

Evolutionary biologist Joseph Henrich and his colleagues conducted a study of the historical influence of Christianity in Europe. The research focused on the Catholic Church and its ban on marriages between cousins, step-relatives, and in-laws.

The researchers took data from 440 regions under the influence of the Catholic Church in 36 European countries from A.D. 550 to 1500. They found that for each 500 years under the church’s influence, there was a 91% drop in those marriages which the church considered incestuous. They used 24 psychological metrics such as individualism, creativity, conformity, honesty, and trust. The longer the population was exposed to the Church influence, the higher its individualism, nonconformity, and trust of strangers.

However you view this study, it is clear is that faith institutions affect the culture in which they exist. As we look at America in the past 50 years, what has changed in the way we live and how we view institutions? As the influence of Christianity wanes and Christian values are discarded, what influence has replaced it? How has “survival of the fittest” and the emphasis on material things altered our culture?

An evolutionary view has replaced the teachings of Jesus Christ. Our children are being taught that we are the product of evolutionary change driven by the influence of social evolution embodying materialism and survival of the fittest. The result has already been catastrophic with violence, abuse, racism, drug use, and high suicide and divorce rates.

This study shows that on an academic level, the influence of a social institution like the Catholic Church is vast and varied. Where the Catholic Church has failed is when it introduces practices and beliefs that are not biblical – like celibacy, the papacy, and the use of force over doctrinal issues. Neither do we argue for denominational Christianity, or institutions constructed by men based on human wisdom and power. We argue for the validity of the teachings of Jesus Christ and the guidance given in the teachings of the New Testament. The influence of Christianity is critical for the survival of America and the world.

Relying on evolution to guide what we do and how we do it is a recipe for disaster. “Be not deceived, evil company is the ruin of a good character” (1 Corinthians 15:33 New English Bible).

— John N. Clayton © 2019

You can read the research report in Science HERE or an article about it in Science News HERE.

Is Christianity a Cult?

Is Christianity a Cult

We recently received questions and accusations surrounding the issue of whether Christianity is a cult? This is not a new issue because, in the first century, many claimed that the apostles were promoting a cult. So, is Christianity a cult?

How do we identify a cult? Most definitions revolve around one figurehead who dictates the actions which the cult members must follow. The cult leader gains something by the actions of those who are members of the cult. Those gains can be monetary, sexual, physical, mental, or emotional, but there are always gains for the cult leader. The methods of control in a cult can be physical or sexual rewards for joining, physical punishment for not following the rules, or psychological control by intimidation or withholding of acceptance by the group.

History is full of religious cults. So is Christianity a cult with Jesus Christ as the cult leader? We are talking about Christianity as presented in the Bible. We do not mean organizations established by humans that call themselves Christian but have practices and teachings which contradict the Bible. There are denominations and sects that we would agree are cults. They have their own book of rules apart from the Bible. They have their own leader who dictates what members do, and they maintain control of their members by techniques that contradict biblical teaching. That is not biblical Christianity. Here are some reasons why biblical Christianity is not a cult:

1) The leader of Christianity died for the members of the group and refused money, fame, or items of physical comfort.

2) The message of Jesus was to serve others, not to be served. That was what He did.

3) The message of Christianity is, “Work out your own salvation with fear and trembling” (Philippians. 2:12), not, “Do what I say or else.”

4) Members of Christianity are not removed from the world and isolated from outside influence. “Go into all the world and preach the good news to all creation” (Mark 16:15). That is not a cloistered, isolated existence.

5) One source of information is given to Christians, and that is the Bible. It is a perfect guide for life. It is not a book of rules but a source of information on how to live successfully. (See 2 Timothy 3:16-17 and Matthew 5-7.)

6) The message of Christ was and is confirmed by immediate and long-term physical results. “By their fruits you will know them” (Matthew 7:16) is the challenge of Christianity. When people follow the teaching of Christ, they find peace, love, compassion, service, and freedom. No cult produces freedom in any sense.

We do not argue for someone to join “our cult.” We encourage all people to choose and live in a way that works and will bless all people. Is Christianity a cult? Absolutely not!

— John N. Clayton © 2019

Human Double Image

Human Double Image

In reading the Bible, you might get the impression that it presents a human double image:

“So God created man in his own image, in the image of God created he him, male and female created he them.” Genesis 1: 27

“…and Adam begat a son in his own likeness after his image; and called his name Seth …” Genesis 5:3.

Both Christians and Atheists are often confused about the meaning of these images. With our modern understanding of genetics, it should be easy for us to understand this human double image in our relationship to one another. Perhaps less easy to see is our relationship to God. On average, the genetic difference between humans is .1 %. Even though this seems very small, it accounts for the differences that make us individuals, including race, hair, facial features, body type, fingerprints, etc. Our DNA can stand up in a court of law to prove our individuality. A genetic disease such as cystic fibrosis is due to a .00004% error in the genome, Seth was in the physical image of Adam, and especially at that early stage of human development Seth must have looked very much like Adam.

When God created Adam in “His own image,” it should be clear that it does not mean Adam’s physical image. In Genesis 2:7, we see a clear reference to the creation of the physical makeup of Adam. The Hebrew word used in verse 7 is “yatsar,” which refers to something an artist or potter might do. The verse says God made Adam’s body from the dust of the Earth. God breathed “into his nostrils the breath of life, and man became a living being.” In Genesis 1:27, the Hebrew word used is “bara,” which refers to a miraculous act that only God can do. Man is spiritually in God’s image, and woman also has that spiritual component.

In John 1:14, we read that the Word (logos) became flesh and dwelt among us. A change took place in the divine son of God. He became flesh. When we visualize God as a man, we see Him on our level. We can’t understand how God can do the things He does, because He is not limited to a physical body as we are.

We have a human double image. Our physical form is limited and will return to the dust from which it came. Like Seth, we may have genetic similarities to others, but our soul is in God’s image and does not have the physical limitations of our body. Heaven may not be appealing to some who view it as a physical retreat. However, a timeless spiritual existence has joy that our physical bodies cannot even comprehend. We need to take care of our physical bodies to enjoy good health and long years in this life, but more important is to take care of our spiritual self. That part of us is created in the image of God, and that part of our image is eternal.

— John N. Clayton © 2019

Milk Production and Greenhouse Gases

Milk Production and Greenhouse GasesHow do you feed millions of humans and meet their nutritional needs without destroying the planet with greenhouse gases? The World Wildlife Federation has released data on one of the primary sources of food for more than six billion people worldwide – milk. The average person in the United States consumed 643 pounds (292 kg) of dairy products in 2017, including milk, butter, cheese, yogurt, and ice cream. Those foods came from 9.3 million dairy cows, but there are 278 million in the world. Milk production has grown by 30% from 2005 to 2015, and that comes to 909 million tons. India is the leading producer with 20% of the world’s supply. The U.S. has 12%.

The design of cattle that can produce that much milk was recognized in prehistoric times, and cattle were worshiped because they provided so much food for humans. Skeptics would respond that the environmental impact of cattle is so huge that it is a bad design. It does take 144 gallons of water to produce one gallon of milk in the U.S., with over 93% of it involved in growing feed for the cattle. The average dairy cow will eat 100 pounds of feed, and 9% of American cropland is used to grow feed crops for dairy cows. A cow will produce 17 gallons of urine and manure, which can pollute rivers and lakes, and they generate greenhouse gases.

The fact is that only 2% of the total U.S. emission of greenhouse gases comes from milk production. The Northern Great Plains cover 180 million acres in Montana, Nebraska, North Dakota, South Dakota, Wyoming, Alberta, and Saskatchewan. The land became rich in resources and healthy when grazing animals such as bison aerated and fertilized the soil. With the past numbers of those animals gone, scientists now say that something else must fill that niche or erosion will increase, and invasive plants will take over. Studies by the World Wildlife Federation show that cattle production areas in the Northern Great Plains have lower per acre emissions than row crop agriculture such as corn, soybeans, and wheat. The most recent study shows “done right, ranching can help conserve biodiversity while minimizing its own environmental footprint.”

Like everything else that God has given us, milk production must be managed carefully and with a concern about “taking care of the garden, dressing and keeping it” (Genesis 2:15). Milk is one of God’s great blessings, and a land “flowing with milk and honey” is held out as the most favorable place to live.
— John N. Clayton © 2019

Reference: World Wildlife Federation Winter Quarter Report 2019-20. .