The 2020 voting is finally over, and we can learn many lessons from the elections, the candidates, the party platforms, and the conduct of politicians in general. It would be nice to have someone running for president that a Christian could vote for instead of having to choose between the lesser of evils.
We have seen false statements to such an extent that there are “fact finders” who do nothing but point out lies, misrepresentations, and exaggerations of the candidates. “Survival of the fittest” seems to be the moral code of our time, or more accurately, the non-moral platform. Someone asked one political speaker who supported abortion, “When does a baby become a human, at conception, at birth, or at what stage of the pregnancy?” The response was, “I don’t know. I haven’t considered that issue.” The question that should be clear is, “How do you take a position on that issue if you’ haven’t considered that issue’?”
Lessons from the elections show us the difference between Christ’s spiritual teachings and the political speeches and party platforms based on the physical beliefs of today’s culture. When Jesus said, “Render to Caesar the things that are Caesar’s and to God the things that are God’s,” He was speaking of a political system very similar to America today. The Roman government provided some physical stability, which Paul refers to in Romans 13. Paul took advantage of his Roman citizenship on numerous occasions, but he certainly did not endorse the morality of the Roman rulers. They allowed prostitution and allowed unwanted babies to be thrown into the streets to die.
The message for Christians in the 21st century is that we can enjoy the blessings of American citizenship but not endorse our culture’s morality, which is sanctioned by the politicians. The use of recreational drugs, the endorsement of prostitution and abortion, and the destruction of the environment are all at odds with what the Bible teaches. When Jesus and the apostles talked about rejecting the world, they were referring to similar destructive practices.
The one bright spot in the lessons from the elections is that we can be shining lights in a world that is getting darker and darker. We remember Jesus’ statement in Matthew 5:14-16: “It is you who are the light of the world. A town cannot be hidden if it is built on a hilltop. Neither do men light a lamp and put it under a bowl but rather on a lampstand so it gives light to everyone who is in the house. In a like manner, let your light shine before the eyes of your fellow-men that they may see the good that you do and praise your Father who is in heaven.”
We live in a difficult time for the United States. Not only is the country divided, but the political leaders on all sides embrace moral decisions that fly in the face of how Christ taught us to live. We are concerned about issues regarding Christians and politics.
It is not a new thing for political leaders to clash with good morals. In Luke 3:18-20, we read that Herod the tetrarch imprisoned John the Baptist when he spoke out about Herod’s evil actions with his brother’s wife. (See Luke 3:18-20.) The enemies of Christ tried to get him in trouble by saying the He was opposed to Caesar and the Roman authorities. Today it is likely that someone speaking against the immoral practices of politicians may suffer consequences. Our courts now endorse immoral practices.
In spite of John’s imprisonment and execution by a Roman leader, Jesus told his followers to pay taxes. He said, “Render unto Caesar the things that are Caesar’s and unto God the things that are God’s” (Matthew 22:21). Today, some religious leaders have gotten involved in politics to the extent of telling their followers how to vote. What is the proper relationship between Christians and politics?
Paul addresses that question in Romans 13. In verses 1 and 2 he tells us that God has instituted governing authorities and that Christians should be subject to them. In verses 3-5, he wrote that rulers are servants of God. The next two verses tell Christians to pay taxes and give respect and give honor to authorities. Paul wrote this to people living in a pagan, violent, immoral political system. Starting with verse 8, Paul talks about what Christians should be doing that was in contrast to the political system of his day.
God instituted civil law to provide order in the human community. Even the most corrupt politician does not want the culture he rules to be dominated by murder, violence, and anarchy. The Ten Commandments provide the structure we need for order in society. As humans have strayed from God, they still need order and structure. Even when the agents of this order and structure are corrupt, they still provide a framework in which people can live. As far as Christians and politics, we are not called to make a political agenda our number-one priority. Romans 13 ends with Paul saying, “Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. Put on the Lord Jesus Christ and make no provision for the flesh, to gratify its desires.”
Whatever you do politically, let your Christian values guide it. The wall of separation we need to be concerned about is the wall between walking in the light and walking in darkness. (See 1 John 1.)
Recently several people have raised questions about antichrist ruling the world. These people had been exposed to denominational programs promoting the idea that Christians believe that an antichrist is about to take over the world and rule from David’s throne in Jerusalem.
We have repeatedly pointed out that Jesus did not promote a physical kingdom and He was not concerned about the kingdoms of this world. Jesus made it very clear that He was not establishing an earthly kingdom when He said, “Give to Caesar (earthly government) what is Caesar’s, and to God what is God’s” (Matthew 22:21).
So what does the Bible say about the antichrist and what about the number that is associated with him?
The word “antichrist” is used only five times in the Bible and all five uses are in the two epistles of John. The word “antichrist” is not found in the book of Revelation. According to John anyone who denies that Jesus came in the flesh is an antichrist (1 John 2:22 , 4:3, and 2 John 7). In other words “antichrist” refers to anyone who denies that God became human and dwelt among us (John 1:14). Historically there have been many antichrists, not just one (1 John 2:18).
Also, it is important to note that John does not associate a number with an antichrist. The number 666 is found in Revelation 13. The meaning is unclear, but perhaps it is the symbolic number for a Roman emperor.