Opioid Problem is Pandemic

Opioid Problem is Pandemic

Health officials tell us that between September of 2019 and September of 2020, over 87,000 Americans died of drug overdoses. That is a 29% jump from the previous 12 months. As data for the current year is just beginning to be processed, it is obvious the numbers will be even higher. But this is not just a problem in the United States because every country that gathers and shares data shows equally high numbers. A pandemic is defined as a disease that spreads across several countries, affecting many people. By that definition, our current opioid problem is pandemic. 

One of the efforts made by the Does God Exist? ministry is to reach out to incarcerated people. We offer eleven correspondence courses postage-paid to anyone in prison who would like to study apologetics or Bible topics. One course, titled “Freedom Steps,” is specifically designed for people struggling with substance abuse. Right now, we have over 4,000 men and women involved in these courses, and a significant number of them are in prison directly or indirectly because of drug abuse. Opioids are the most common culprit we see in these prisoners. 

As we consider that the opioid problem is pandemic, we must quickly add that opioids are a valuable medical tool when used properly. The majority of people in prison because of opioids purchased them on the street, but some were on a prescription drug and became addicted. 

For many years we have worked with Buck Griffith and “Kings Crossing Prison Ministries,” an outreach of the Kings Crossing Church of Christ in Corpus Christi, Texas. In 1988, they began a program called “Christians Against Substance Abuse” (CASA). Buck Griffith and Don Umphrey have built a program to help people recover from substance addiction, but recovery is a slow process with no quick fixes. 

One of their successful programs is a series of classes conducted in prisons called “Newlife Behavior.” The big problem we have seen in working with prisoners and substance abuse is that people and congregations don’t stay with it. When a Christian congregation working with prison ministry has a personnel change, it becomes a “new Pharaoh didn’t know Moses” situation, and they drop the program. Jerry Stephenson in Louisville, Kentucky, calls prison ministry “the best-known secret in churches of Christ.” That is a good description of the problem

The opioid problem is pandemic, and substance abuse, in general, is a neglected ministry in the Church. That is something we all need to address. For a registration sheet of the courses we offer, please send us your name and either an email or postal address. The 47th national Jail and Prison Ministry Workshop will be held in Louisville at the Midwest Church of Christ June 9-11. For more information, call 812-207-7156. The Kings Crossing Ministry is at www.kingscrossingprisonministries.org or phone 361-855-3372. 

— John N. Clayton © 2021

Forgiveness Deficit in the 21st Century

Forgiveness Deficit in the 21st Century vs The Forgiving Father
The Forgiving Father Welcomes the Prodigal Son Back Home

Most of us know the wonderful parable in Luke 15:11-32, in which Jesus describes a forgiving father to teach about God’s forgiveness. Buck Griffith, who runs the most wonderful prison ministry in the world today, has a 21st-century version of that parable in a booklet published by Unbound Word (www.unboundword.com). He picks up the story when the prodigal son returns to the father’s house. It’s a story of the forgiveness deficit in the 21st century:

“The prodigal son dragged himself to his father’s house and knocked on the door. A servant answered. The son told him that he was the younger son and to tell his father he was home. The servant had him wait at the door while he went to tell the father about the ragged and wasted man at the door. Upon learning that the intruder claimed to be his son, the father told the servant ‘that man cannot possibly be my son. If you look out this window, you see my only son who is hard at work. I once had another boy, but he demanded his inheritance. I gave it to him under great stress. It nearly caused me to go bankrupt. He took his money, and he wasted it. Now, as far as we are concerned, he is dead. Now go back and tell the imposter at the door – whoever he is – I have only one son. If the imposter is not gone within ten minutes, we will turn the dogs loose on him.’”

Read the parable in Luke 15 again and tell me which version of the story fits our world today? Each of us needs to ask what our attitude would be if we faced the situation Luke 15 describes. How do we react to the contriteness of another – even a family member – who has wounded us in some way. Is there a forgiveness deficit in your life?

Building a Prison Ministry

Building a Prison Ministry

We have been working with incarcerated men and women since 1960. Building a prison ministry is a challenge, but it is much needed. I can’t tell you how many times I have had a prisoner say to me, “My life is over; nothing matters anymore.” This is especially true of black men and women in prison.

As we said yesterday, one of the heroes of prison ministries is a man named Buck Griffith. He has been responsible for the conversion of literally thousands of prisoners. Not only has Buck done one-on-one work in the prisons, but he also started a program to help people with drug problems. The program called NewLife Behavior Ministries features Christians Against Substance Abuse (CASA) and provides psychological help and support for prisoners.

There is a desperate need for Christians to get involved in helping families and individuals whose lives have been upended. To help individuals and churches in building a prison ministry, Buck has released a book titled Loosed and Forgiven. This 158-page book has 12 chapters. The titles of the chapters tell you about its content:
Chapter 1 – Getting Started
Chapter 2 – A Planned Approach
Chapter 3 – A Few Things About Crime
Chapter 4 – Materials and Tools
Chapter 5 – Wardens and Chaplains
Chapter 6 – Ministering to Females (1)
Chapter 7 – Ministering to females (2)
Chapter 8 – Addiction Recovery
Chapter 12 – Funding the Ministry
Chapter 9 – Follow Up on Those Released
Chapter 10 – Sex Offenders
Chapter 11 – Writing to Prisoners


Prison ministry can be frustrating, and you should not underestimate Satan’s influence. When Satan has had his way with a man or woman, helping that person change life-course is an incredibly rewarding ministry. Buck Griffith has opened the door to building a prison ministry with this book. Congregations or individuals who want to help meet a great need can use it as a guide to get involved.

The New Life Behavior Ministry website is: nlbm.org

The Kings Crossing Prison Ministries website is: kingscrossingprisonministies.org

email nlbcasa@yahoo.com or kcprisonministries@gmail.com

phone 361-855-3372

— John N. Clayton © 2020

How You Could Recognize Jesus

How You Could Recognize Jesus

I came across something written by Buck Griffith about how you could recognize Jesus. Griffith points out that Jesus did not have angel-like wings or a halo. Even the people who knew Him didn’t recognize Him shortly after His resurrection. Mary Magdalene didn’t, and the men on the road to Emmaus didn’t. However, you explain these biblical cases; the fact remains that people always have a hard time recognizing what Jesus looks like. Satan has the power to appear as an “angel of light” (2 Corinthians 11:14), so it can be difficult.

Interestingly, people portray Jesus according to their culture. Some artwork shows Him as a light-skinned, blue-eyed, Scandinavian. I have seen pictures showing Jesus as a black-skinned, dark-eyed African. I have also seen pictures showing Him as a man with typical oriental facial features. There was even a picture of a bald man with a goatee. The closest picture physically is one that shows Jesus with characteristic Jewish features.

The fact is that all of these pictures are correct. However, all of them must fit the description of Matthew 25. In that passage, Jesus gives six different scenarios that tell us how you could recognize Jesus in someone standing before you. Those six scenarios describe Jesus as being one who is hungry, thirsty, a stranger needing a place to sleep, naked, sick, and imprisoned. Jesus tells His followers who had taken care of people with these problems that Jesus was the one they had treated well (Matthew 25:35-40). He then condemns those who had not done those things, saying that they had failed to do it for Him.

Many people are looking for Christ with the wrong standards as to how to recognize Him. They want a super-hero with incredible physical characteristics. There is a beautiful story that illustrates this well and tells us how you could recognize Jesus. The story goes that a blind girl had a table stand at an airport with apples on it. A group of men came running through, racing to catch a flight. They hit the table and knocked the apples all over the place. One man stopped and helped the girl pick up the apples, separating the bruised or cut from the others. He handed them to the girl and gave her some money to cover the damaged apples. As he started to leave, she called out to him, “Thank you, sir. Are you Jesus?

— John N. Clayton © 2020

Buck Griffith works with NewLife Behavior Ministries, PO Box 270720, Corpus Christi, Texas 78427-0720.

Helping Prisoners Restore their Lives and Faith

Helping Prisoners Restore their Lives and Faith

Today we are doing something different, but we feel this is an area of apologetics that needs attention. In this day and time, Christians getting involved in prison work is an excellent evidence of the existence of God. Atheists are not going to spend time and money helping prisoners restore their lives.

We have over 4,000 students in our “Does God Exist?” correspondence course, and a vast percentage of them are in prison. They tell of losing their faith in God and immersing themselves in activities that landed them in prison. They take our courses in the hope that their faith can be rekindled, and they can rebuild what is left of their lives.

One of the programs that has assisted us is the Kings Crossings Prison Ministries in Corpus Christi, Texas, directed by Buck Griffith. They have a program called “NewLife Behavior Ministries” and a study called Christians Against Substance Abuse (CASA). Substance abuse is a major issue in America today, and many of our students have had substance abuse problems.

Buck Griffith has written a manual titled Loosed and Forgiven which describes how to start and grow a jail ministry. The manual has 151 pages, and it is the best resource we have seen on the mechanics of prison work. Helping prisoners restore their lives, and faith is a great way to demonstrate the love of Christ.

If you are interested in prison work, I recommend that you purchase Buck’s book. The cost is $14.95 plus shipping. For more information, contact NewLife Behavior Ministries, PO Box 270720, Corpus Christi, Texas 78427-0720. Their phone number is 361-855-3372, and their email is nlbcasa@yahoo.com. You can find more information on their website www.nlbm.org.

— John N. Clayton © 2020

Prison Ministry Reaching Inmates Who Want to Learn

 Reaching Inmates Who Want to LearnOne of the major efforts of this ministry is to provide educational materials and support for men and women in prison. The United States has the largest prison population in the world, both numerically and in the percentage of the nation’s population. For that reason, workers are greatly needed in prison ministry.

In 1962 John Clayton began working with men and women in the local jail, and then at the state prison in Michigan City, Indiana. Helen Richards had been doing work in prisons, and the two of them began teaching both classes such as mathematics, and Bible-study classes. It became very apparent that a high percentage of the prisoners had embraced atheist teachings. When convicts were brought into the prison to begin their period of incarceration, they would be asked about their religious affiliation. They would pick a denomination, or the clerk would do it for them. The reality was that a vast percentage of inmates had rejected God and the Bible as useful in directing their lives. We wanted our prison ministry to help those prisoners.

In 1968 John Clayton wrote a three lesson apologetic course to use in prisons. This quickly evolved into a 13 lesson course so that prisoners could complete a lesson once a week each quarter. This course was written at a 4th-grade reading level, and there was a question sheet at the end of each lesson. The number of students grew rapidly, and the course became a nationwide correspondence course. Ten years later, John developed a college-level course reaching inmates who want to learn more advanced material.

At the same time, Helen Richards built up a series of lessons that were straight Bible studies. Interest in this educational prison ministry was so great that additional help was needed, and more courses were added. We now have just under 4,000 students in our two apologetics courses, about half of whom are active. We have nine courses graded by other workers with a large number of lessons being graded by this team every month. We provide students who enroll with the lessons and answer sheets to fill out and return to us in postpaid return envelopes. They take one course at a time, and the nine studies we offer are broken down into four areas:

1) Basic Courses – Bible lessons in simple language written especially for people who need a beginner course. Most of our prisoners start with this course.
2) A Special Needs Course for those who need help with substance abuse.
3) Four general courses dealing with Christianity as taught in the Bible.
4) Two Advanced Courses with in-depth biblical studies.

Students who need out of state visits or specialized help with substance abuse are referred to “Christians Against Substance Abuse” (CASA). Buck Griffith and Don Umphrey have built a program that has helped thousands of men and women pick up the pieces and live productive Christian lives. We have been able to help several men get college degrees. Several prisons have a class in progress using DVDs of our video series taught by an inmate who has studied our materials. For more information, or to enroll, contact us for a “Request Form.” All of the courses and programs in our prison ministry are free.
— John N. Clayton © 2019