Making Assumptions About the Biblical Account

Making Assumptions About the Biblical Account

Bible Skeptics claim that Cain would have had to marry a sister since no other women were around. This is a classic demonstration of making assumptions about the biblical account that are incorrect both scientifically and biblically.

Even if Cain married a sister (which the Bible does not say), it would not be incest. The genome of humans at the early stage of human creation would have been perfect. Incest is when two people with DNA from the same imperfect parents produce a child. We all have mutations in our DNA from the thousands of generations of humans on Earth. Any brother having a child with his sister today would be dooming the child to genetic issues.

People making assumptions about the biblical account are only guessing and may contradict other biblical passages. How many children were born in the “Garden of Eden?” In Genesis 1:28, God told Adam and Eve, “Be fruitful, and multiply, and fill the Earth …” Some have suggested that this is the only command God ever gave that humans have completely obeyed. The point is that they either had children or they disobeyed God. The skeptic’s only alternative is to assume their time in the Garden was too short to bear children.

Genesis 4:16-17 says, “Cain went out from the presence of the Lord, and settled in the land of Nod, east of Eden.” The Bible does not say that Cain took his wife to Nod, so he must have married a woman living in Nod. This would be a distant relative from the population that left the Garden of Eden. Genesis 5 lists the genealogy from Adam to Noah, leaving out Cain’s descendants. Genesis 6:1-5 records the increase in human population using the word “Nephilim,” meaning fallen ones. It does not mean aliens or monsters, as some have suggested, but those who rejected God.

Making assumptions about the biblical account is dangerous because the Bible does not tell us many things about early humans. Neither does the geologic fossil record give us the details we want to know. But what is actually recorded in the Bible is not at odds with the geological evidence. As in all such questions, you can intelligently and reasonably believe both the scientific evidence and the biblical record. They are symbiotic.

— John N. Clayton © 2024

Sea Robin Design

Sea Robin Design
Northern Sea Robin (Prionotus carolinus)

Small fish in the subfamily Prionotinae are among the most interesting ocean creatures. They are known as sea robins because they have large pectoral fins resembling bird wings. The sea robin design makes them distinctive, and some say, “bizarre.”

Sea robins live off the coasts of the Americas in the western Atlantic and eastern Pacific oceans. In addition to having fins that resemble bird wings, they have limbs like a crab. These legs are covered with tiny protrusions, which are like taste buds that can detect mollusks buried under the sand, allowing them to find food on the ocean floor.

When a northern sea robin (Prionotus carolinus) hatches, it has webbed fins for swimming. As the fish grows, the first three rays of the pectoral fins separate into three individual appendages on each side that can serve as legs for “walking” along the ocean floor. These appendages in northern sea robins can detect chemicals released by prey hidden under the sand. Each of these six “legs” has a large nerve that branches from the massive spinal ganglia to carry information to and from the brain.

The unique sea robin design includes fins to soar like a bird underwater, “legs” to walk on the sea floor and “taste” hidden predators, armor plating, and specialized muscles to generate croaking sounds by drumming on their swim bladder. This is another example of complexity in a life form that is too complex for a chance explanation. Evolutionary theories can explain one of the unique characteristics of the sea robin design, but all of these unique features have to come together to survive.

Controlling the populations of benthic sea creatures and keeping the ocean floor clean of debris requires a unique form of life, and the sea robin design remarkably fills the need. God’s creatures offer an understanding of God’s design wisdom, care, and engineering. Romans 1:19-20 tells us that things like this fish are an apologetic for the existence of God.

— John N. Clayton © 2024
References: Wikipedia and Current Biology

Rivers and Streams Neglected

Rivers and Streams Neglected

We take for granted many of the things God has created that our lives depend on. The classic example is neglected rivers and streams. Many rivers have become dumping grounds not only for human waste but for agricultural waste and chemical disposal. Scientific studies have shown us how destructive this is.

One-third of the American population depends on rivers and streams for drinking water. Seventy-five percent of commercial fisheries depend on rivers that run into the oceans or the Great Lakes. These include shrimp, clams, oysters, salmon, walleye, catfish, lake trout, cisco, grunions, and a host of rough fish used for cat food and fertilizer. Rivers and creeks, if adequately cared for, store billions of gallons of water annually. Much of the flooding in America is caused by the neglect of rivers and streams or the misuse of them by straightening, paving the stream bed, or narrowing the stream channel.

The Bible has many references to streams and rivers. The Psalmist pictured rivers as places of retreat and recovery (Psalms 1:3 and 65:9). Rivers and streams were involved in various biblical historical events. The book of Revelation uses rivers to portray the message of God concerning the future. (See Revelation 8:10, 9:14, 16:4, 16:12, and especially 22:1 & 2.) In Acts 16:13-15 we see people gathering at the riverside to worship.

The home of this ministry is located on the edge of the St Joseph River in Michigan. I moved to this area in 1959 to teach science in South Bend. In one course, the students took water samples and studied what the river was like in the past and what it might be like in the future. My students found used toilet paper, dead animals, bottles of chemicals, and rotten food. When a Notre Dame professor joined us, he pointed out that the city cemetery drained into the river. An oxbow lake that was part of the river was the city swimming hole. The professor suggested that the fluids from the cemetery in the water meant,” You are swimming in grandpa’s juices.”

The home where I live in retirement is on the river downstream from all of that. Five cities empty the overflow from their sewage treatment plants into the river. Like most rivers in America, the one I live by carries bacteria, chemicals, waste, and sewage. Rather than identify the human role and clean it up, our culture wants to blame God for the diseases that afflict innocent people.

God gave us rivers and streams as places of beauty and solitude, reflecting God’s creative wisdom. We see muskrats, peregrine falcons, beavers, turtles, deer, eagles, herons, swans, and a host of shoreline birds along the river. They all speak of God’s wisdom and planning and His desire for us to live as He called us to live. Romans 6 gives a great call for all of us. Please read it.

— John N. Clayton © 2024
Reference: american rivers.org

Alcohol Addiction Today

Alcohol Addiction

For Christians, the reason for not doing drugs or smoking is that you are damaging the dwelling place of God’s Spirit. (See 1 Corinthians 3:16-17.) We would add modern versions of alcohol to the list of drugs that contaminate our bodies. In Jesus’ day, wine involved adding alcohol from grapes to water, avoiding water-borne pathogens. The distillation process was many years away, but today, distilled alcoholic drinks (whiskey, etc.) are recreational drugs that lead to alcohol addiction.

Modern medical research shows that alcohol, like smoking, stimulates the release of endorphins, the “feel good” chemicals that generate sensations of pleasure. People who want instant gratification use alcohol as a crutch, but it can lead to the point where we can’t live without it. Stopping its use results in withdrawal symptoms, including anxiety, tremors, and poor sleep. Alcohol is as addictive as nicotine.

Proverbs 23:31-35 graphically describes the effects of alcohol: “Do not look on the wine when it is red, When it sparkles in the cup, When it swirls around; At the last it bites like a serpent, and stings like a viper. Your eyes will see strange things, And you will say absurd things. You’ll be like someone sleeping out at sea or lying down on the top of a ship’s mast. ‘They struck me, but I feel no pain! They beat me, but I didn’t know it. When will I wake up? I’ll look for another drink.’”

If you realize that you have a problem with alcohol addiction, there are Christian organizations that can help, as well as the National Institute on Alcohol Abuse and Alcoholism and Alcoholics Anonymous.

— John N. Clayton © 2024

Should Humans Eat Meat?

Should Humans Eat Meat?

One of the questions we face today is, “Should humans eat meat?” Genesis 9:1-3 tells us, “Then God blessed Noah and his sons, saying to them, ‘Be fruitful and increase in number and fill the earth. The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands. Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything.’”

The atheist view is that we are just animals and nothing special. One issue of Skeptic magazine centered around animal rights and whether animals have the same rights as humans. The issue showed the impressive intelligence of ants, crows, octopuses, dolphins, goats, and turtles. Atheists typically jump from intelligence to animal rights and conclude that it is unethical for humans to eat animals and that we should consider the rights that animals have. One authority used in the atheist view is Peter Singer at Princeton University. He wrote “Animal Liberation,” often called “the bible of the animal rights movement.” Animal rights advocates argue that all human foods should be plant-based and that killing animals for food is a barbaric tradition that needs to stop.

There are major logical and factual problems with this view. Should humans eat meat? Is the intelligent behaior of animals the result of their thinking things out and acting on their thoughts, or is instinct the driving force? Is it a thought process or copying an observed behavior? Do crows, for example, take the lid off of a bottle because they figured out how to do it, or are they copying what they have seen humans do?

Another vital question is the result of restrictive diets: How will the human population survive if eating meat is no longer allowed? Getting enough protein and other crucial nutrients from plants for the world’s population is a significant challenge today. The problem would greatly increase without meat in the diet. We cannot overemphasize the importance of not causing pain to any of God’s creatures, but removing meat from everyone’s diet will cause more problems than it will solve.

“Should humans eat meat?” becomes a question because the atheist view fails to recognize that humans are unique because we are created in God’s image.

— John N. Clayton © 2024
Reference: Skeptic magazine (Volume 29 #3) “Animal Minds – What do they think?”

Unhealthy Foods and God

Unhealthy Foods and God

Skeptics challenge that the Christian system allowed unhealthy foods that would not be condoned or promoted by an all-wise God. The Bible passage referred to is Acts 10:9-15 where Peter has a vision and is told to eat any meat, including animals that had been forbidden to the Jews. When Peter objects, a voice says, “Do not call anything impure that God has made clean.”

We must take the Bible literally. We must look at who said what is in the passage, to whom it was said, why it was said, and how the people who heard it would have understood it. In this case, God’s message for Peter is clear if you read the rest of the chapter and on into chapter 11. This event was not about eating unhealthy foods but about taking the gospel of Jesus Christ to all people, not just the Jews.

Another method of understanding the meaning of a passage is to compare it to the rest of the Bible. You don’t have to be a scholar to know that the Bible cannot contradict itself. The New Testament has many statements that show it is not a book about eating. For example, in Matthew 15:17-20, Jesus says that what you eat doesn’t defile you, but rather what you think. In 1 Corinthians 10:27-32, Paul tells the Christians not to worry about what foods they can eat but rather be concerned about offending others and driving them away from Christ. In Romans 14, Paul tells Christians that the Church is “not about meat and drink” and then talks about not offending others.

This does not mean the Bible doesn’t care about unhealthy foods and practices. In Acts 15:19-20 the Church was told to avoid drinking blood or meat secured by strangling. However, even in that passage, the message was not about food. In Jesus’ time, having meat to eat was rare, and grains, fruit, and fish were the primary food sources. Also, life expectancy was short due to a lack of hygiene, the spreading of disease by immoral choices, and the lack of modern medicine.

God is not the cause of the often unhealthy foods we place in our diets today. Christian morality and attention to our health and the needs of others testify to the validity of the Christian system as taught in the New Testament.

— John N. Clayton © 2024

Life in Balance is Good

Life in Balance Is Good

When God created and populated the Earth, he ensured everything was balanced. Genesis 1 describes the creation. After referencing the formation of life forms in verse 24, verse 25 concludes with “..and God saw that it was good.” Verses 26-31 describe the creation of humans and their relationship to vegetation and animal life. The chapter concludes by saying, “And God saw everything that He had made, and behold, it was VERY good.” God’s design in the natural world keeps life in balance.

Herbivores eat plants, keeping them in balance by spreading the seeds for more plants to grow. Carnivores keep the herbivore life in balance by feeding on the weak and old ones, preventing plants from being over-eaten. This simplified description of balance is evident in wild places worldwide. We have too often seen humans upset that balance. Selfishness, greed, ignorance, and power struggles have contaminated what was “very good” when God turned it over to humans to care for (Genesis 2:15).

Natural life in balance is excellent evidence of God’s design and wisdom in the creation. We can see what happens when humans upset that balance in these examples:

1) In the 1980s, Pablo Escobar, a Columbian drug lord, brought four hippos into the ecosystem. With no predators to control them, that number is 130 in 2024 and estimated to become 1400 by 2034. The estimated cost of removing the hippos is some 24 million dollars. With no natural enemies, the hippos have become a hazard to the people of Columbia.

2) In 1946, Argentina imported ten breeding pairs of beavers from North America, hoping to establish a fur industry. There are now roughly 100,000 beavers in Argentina, and they have decimated the native trees and built dams that have flooded forests and killed many native animal species.

3) In the 1970s, having a pet Burmese python was popular in Florida and became a raging business in Miami. When Hurricane Andrew ripped through Florida in 1992, hundreds of Burmese pythons escaped a reptile breeding facility. Today, tens of thousands of these snakes inhabit the Everglades. They can reach 20 feet long, weigh 200 pounds, eat just about anything, and spread parasites

These are just three examples of what happens when humans upset the balance that God built into the ecosystems of planet Earth. Finding a way to return the planet to life in balance as God made it is a massive challenge to biologists and wildlife managers. Human knowledge and understanding are very limited compared to God’s creative wisdom, which we see everywhere. To deny God’s existence and design requires more faith than any religious belief system.

— John N. Clayton © 2024
References: National Wildlife Federation, Fall 2024, pp 22-39, The Week, October 4, 2024, page 16, and Wikipedia.

Hostility Toward Christianity

Hostility Toward Christianity

We recently received a very hostile phone call from a person who went so far as to threaten us. This has happened many times in the past, and the hostility toward Christianity is excellent evidence for its validity. “So you think you are the only people going to heaven?” is a misguided challenge we get in response to the messages we post on this site.

Skeptics frequently refer to the Crusades and the horrible violence that people who called themselves Christians have done against those who were not Christians. Their actions violate what Jesus taught and contradict what those who follow the Bible do in relationship to others. Please do not confuse the misguided teachings of the past with what the Bible tells Christians to do. The Crusades violated everything Jesus taught, as did the inquisitions.

Jesus told His followers in Matthew 7:1, “Judge not, that you be not judged.” This concept is repeated over and over in the New Testament. Judging is up to God, and the New Testament commands Christians to be peacemakers. Acts 2:47 tells us that the first-century Christians “had favor with ALL the people.” At the same time, it is essential to understand that Jesus told His followers they could recognize false religions and their teachings by their results. (See Matthew 7:16-20 and John 15:2-16).

It’s a fact of life that we have to make judgments every day. As we look at world religions, we see the results of their teaching. We must ask, “What are the results of following the teachings of those religious systems?” We can read the historical results and see them in the news today. The hostility toward Christianity and the very fact that our ministry is attacked is an indication of the violence and destructive nature of most world religions. Over the history of humanity, religion has caused a considerable number of wars, and it continues to do so today. Biblical Christianity (not human creeds) teaches the opposite of all this, but other religions and religious leaders reject the Bible’s teachings.

As we analyze each religious system, we must question the hostility toward Christianity. How many hospitals, nursing homes, orphanages, educational institutions, etc., have resulted from the beliefs of each religious system? You can kill me, but you cannot destroy the good that Christianity has brought to the world. If men and women study the evidence, they will see that religious systems are not all the same. This ministry is dedicated to providing evidence, but if someone rejects it, that is their prerogative. They will have to answer, as will we, to the perfect judge who created the cosmos and us.

— John N. Clayton © 2024

To Understand the Godhead

To Understand the Godhead

Both believers and skeptics ask the question, “What is the godhead?” While I don’t pretend to understand the Godhead, I have spent years trying to explain it.

Passages like John 14:26 bother a lot of folks. That passage has Jesus saying, “But the Comforter, even the Holy Spirit, who the Father will send in my name, He shall teach you all things and bring to your remembrance all that I said to you.” The word “godhead” is found three times in the King James version of the New Testament, each time translating a different Greek word. In Acts 17:29 (theios), Paul was talking to the philosophers in Athens. Romans 1:20 (theiotes) deals with evidence for God’s existence. Colossians 2:9 (theotes) was dealing with philosophy and human deceit.

An analogy that may help us understand the Godhead is that humans have three parts that makeup one individual. We all have intellect, which allows us to be creative and have ideas of a spiritual nature. God’s intellect is seen in the creation and design we see all around us.

We all have a personality that allows us to express our spiritual nature and to love in a way that is not just survival. Jesus taught His followers to be known by their love (See John 13:34-35) and demonstrated it in His life. He used the Greek word “agape” and referred to caring about all of humanity – even our enemies.

We all have spirit, which is the action that we do, and the Bible consistently uses that word with a verb. (“The Spirit MOVED upon the face of the waters.” “He will TEACH you.” My spirit will not always “STRIVE” with man.) We are all just one individual, but we all have intellect, personality, and spirit.

When the disciples questioned how they could see God, Jesus gave an answer that involved one part of the Godhead while referencing the other parts. (See John 14:9-10.) John 1:1 and 1:14 and 1 Timothy 3:16 show that Jesus was God in the flesh. It is impossible for us to understand the Godhead. St. Augustine wrote, “If you understand God, what you understand isn’t God.” J.B. Phillips wrote a book titled “Your God is Too Small,” in which he pointed out how the human mind limits God.

We humans will never understand everything there is to know about God, creation, or God’s purpose in creating us, but we can understand enough to make our lives meaningful and productive.

— John N. Clayton © 2024

Understanding God’s Nature and Dimensions

Understanding God’s Nature and Dimensions

One of my favorite book titles and quotes is Your God Is Too Small, written by J. B. Phillips in 1953. The book’s theme is that humans are limited in understanding God’s nature. That issue continues today with questions concerning the spiritual realm. God is not a physical being, limited to physical dimensions. What does that mean?

We live in a three-dimensional world, meaning you can move up or down, left or right, straight ahead or behind you. In mathematics, we demonstrate this concept on the cartesian axes of x, y, and z, and we can plot each of those dimensions against time. You can go to the left or right, up or down, forward or backward at a certain speed until you arrive at a particular spot. Notice that each case requires the passage of time. You can’t put time on a cartesian axis because time is 4th dimensional. Just as God created the three dimensions, He also created the 4th dimension. We struggle with that concept because we can’t control the time dimension. It controls us.

The Bible describes God as a being outside of time, not limited by that dimension as we are. Psalms 90:4 (repeated in 2 Peter 3:8) tells us that “with the Lord, one day is as a thousand years, and a thousand years as one day.” Revelation 1:8 and 11, 21:6, and 22:13 describe God as “the Alpha and Omega – the beginning and the end.” We realize that has enormous implications for understanding God’s nature. When we pray, God hears our prayer outside of time. Revelation 21:3-4 is easier to comprehend if we realize that without time, all the bad stuff relating to time, including pain, suffering, death, disease, and war, are gone.

If God is outside of time and created time, He exists in a dimension higher than time. There are virtually unlimited dimensions in mathematics, and here we are struggling with one we can’t perceive physically. The Apostle Paul got a glimpse of this and tried to describe it in 2 Corinthians 12:1-5. God’s answer to prayer is frequently not in the time frame we understand. Our concept of heaven and hell is badly distorted by not understanding God’s nature and the spiritual realm outside of time.

The people who heard Paul speak at the Areopagus in Acts 17:22-32 struggled with understanding God’s nature, and Paul challenged them to think. For many of them, and many in today’s world, their God was and is too small.

— John N. Clayton © 2024