Tag: Bible

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Neanderthals in America?

What Neanderthals might have looked like.
What Neanderthals might have looked like.

There is a tendency for the media to be “splitters” instead of “lumpers” when it comes to human history. Splitters are people, in and out of the academic community, who want to put a new label on everything they find in the fossil record. Every new find is given a new name and assumed to be a new species. The result is that people believe there have been many species of humans. In the past, splitters justified slavery by maintaining that some races were actually inferior species and could be used by more fit (more advanced) species of humans. Lumpers are those who maintain that all of the variations are simply racial variations and that there is only one human species.

The Bible is clear that God looks at all humans as having equal value (Galatians 3:28). The advent of Christianity ended the barriers between humans even though greed and selfishness continue to plague the planet. The splitter mentality attempts to classify the Neanderthals as a different species of humans, even though evidence suggests this is not scientifically correct. Scientists studying the human genome have found genes in all of us that seem to be related to the Neanderthals. On April 27, 2017, the journal Nature published a report of a study of some mastodon bones found in the San Diego are two decades ago. The conclusion of a team of scientists was that marks on the bones indicate they were split open to get at the marrow. They suggest that the bone fractures and potential hammer stones found with them were the work of possible Neanderthals. Previous archaeological studies suggest that humans arrived in the Americas some 15,000 years ago. Dating of the mastodon bones is close to 130,000 years ago. Many other scientists question this new report.

Regardless of who is right, evidence shows that as humans spread throughout the world, racial variations developed. How different we can be genetically and still be one species seems to be changing with the lumpers carrying the day. The future will tell us more about some of our ancestors between us and Adam. The fact that we are all one seems to be unquestionable. For more on this see USA Today, April 27, 2017, page B1.
–John N. Clayton © 2017

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God of Creation

Father-Daughter Bible Reading
When we hear the word “creation,” we think of the Genesis account of God’s creation of “the heavens and the Earth.” But God did much more than just position things in space and on the surface of this planet. Quantum mechanics has enlarged our understanding of how the creation of the physical world takes place. For many years atoms were thought to be the smallest particles of matter, but now particle physics takes us into much smaller and more amazing realms. As we learn more about such basic things as charge, mass, and gravity, a whole new set of laws and principles comes to light. As we learn about fermions and bosons and principles of “simultaneity” and “parity,” we grow in our understanding of all that is involved in the physical creation presented in those few words in Genesis 1:1. We begin to appreciate the wisdom involved in the process as described in Proverbs 8:12, 22-30 and Isaiah 40.

The biblical concept of creation also refers to the creation of human consciousness, our appreciation of beauty, our awareness of self, and our spiritual makeup. These things are not accidents or commonplace occurrences. The Hebrew word bara meaning to create is used to describe the process of creation of man and woman in the image of God. Bara is a word that never refers to something a human can do. The Bible does not use bara for the making of the physical human body. The word used there means “formed” (yatshir Genesis 2:7), which describes the molding or shaping of something from materials already in existence. The most important part of human creation is the spiritual image of God, and that is where bara is used. (Genesis 1:27) To show the effect of God’s image displayed in humans Genesis 4:21 tells us that a man named Jubal was the first to handle musical instruments. In the next verse, we are told that a man named Tubalcain was the first to be an “artificer of brass and iron.” These and other passages refer to human creativity which results from our being created in the image of God.

Creation also involves the food that would sustain life. This process is described in Genesis 1:29-30 and referred to again after the Flood in Genesis 9:1-3. In 1 Timothy 4:3 it is described as a conscious creation of God, and that all of God’s created things were made for our use. Creation is also involved in God’s plan for marriage. In Genesis 2:24 the oneness of man and woman is introduced, and it is detailed in 1 Corinthians 7 and 11 with the sexual and emotional needs of both men and women being detailed.

The most important aspect of God’s creation for us is the creation of the Church and of the opportunity for us to be restored to God in the same relationship Adam and Eve had in the beginning. Our purpose for existing is spelled out in Ephesians 3:10 and 6:12. Isaiah 65:17 begins us on the road to understanding that God will create a new heaven and new earth for us. The fulfillment of that promise is described in Revelation 21. Ephesians 4:24 lets us know God can change us, if we were willing, into new people for the purpose of good works (Ephesians 2:10). In Psalms 51:10 the writer asks God to “create” a clean heart and renew a right spirit in him. The Hebrew word bara is used here again because that can only be done by a creative act of God. That new creation is what the promise of Acts 2:38 is all about. Christianity is a system for removing the sin and guilt that result from our bad choices. The renewal that comes through Christ is an act of re-creation by the God who created us and who is indeed a God of creation.
–John N. Clayton and Roland Earnst © 2017

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The Bystander Effect and Christians

No More Bystanding
No More Bystanding

Several years ago there was an incident in which a young woman on a New York street was attacked, beaten, and eventually killed by a young man while over 100 people stood around and watched. No one came to the young woman’s aid, and there have been similar incidents in other places in the United States. Psychologists have labeled this the “bystander effect.” There have been numerous studies done to answer the question of why this happens. Our culture seems to fear involvement, and the “lawyer effect” where people are afraid they will get sued or hurt is only part of the issue. Thanks to cell phones we now can assume that everyone can call for whatever help they need, and our view of others is becoming an isolationist view.

If your religious view is “survival of the fittest,” then anyone who needs help is simply not fit and endangering your fitness by helping them is not going to happen. When I was an atheist, I would be likely to stop and help a woman who was having car trouble, but my motives were less than altruistic. I would be very unlikely to help a man in the same situation. Not all atheists are so selfishly guided, but the logic of atheistic beliefs would deny endangering oneself to benefit another. Some religions would push a person to help others of the same faith, but people of a different faith are considered to be enemies and would not be helped. The “golden rule” is recognized by almost everyone as a nice philosophy, but the bystander effect seems to be more widely practiced in today’s world.

In Jesus’ parable of the good Samaritan in Luke 10:25-37, the bystanders were the people most qualified to give aid. The twist is that the outcast Samaritan, rejected by the people to whom Jesus was speaking, refused to be a bystander and give aid to the wounded man. The first century Church stood out in the society in which it functioned by responding to the needs of everyone in Jerusalem (Acts 3-5). Throughout the New Testament, we see the emphasis on doing good to everyone.

How do we as individuals take the “bystander effect” out of our thinking? I would suggest that we need to spend some time looking at what Jesus taught, and how the early Church responded to the culture of the day. When you read James 5, you get the picture of Christians not only addressing the physical needs of those around them but also being a part of the emotional and spiritual struggles of daily living as well. The entire “Sermon on the Mount” (Matthew 5-7) moves us to think differently by allowing God’s Word to permeate our hearts. Second Timothy 3:15-17 tells us that Scripture has value in molding and shaping our attitudes and thoughts. We can be the light of the world that Jesus talks about. The people of Jesus’ day were astonished at his doctrine. Our world today will also be astonished when Christians live as God calls us to live. The deeper our world sinks into secularism and selfish bystander non-involvement, the brighter the Christian light will become.
–John N. Clayton © 2017

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Constants in the Universe

Physics Formulas
Physics Formulas

A major component of the cosmological evidence for the existence of God is the value of constants that govern the universe. Over the centuries scientists have determined the value of these constants, and all of our knowledge of the cosmos is based on these values. These constants are also used to define the units in which we measure things like mass, length, current flow, temperature, time, and light intensity. You either have to believe that these precise numerical values are a product of chance, or that they have been consciously chosen by a Creator. It’s the precise values of these constants that allow the cosmos to exist and to remain stable. Here are only nine of the constants and their role in science and in defining the units used by scientists.

PLANCK CONSTANT- This constant is 6.626070040 x 10^-34 kg m^2/sec.
This constant denotes the scale of quantum mechanics and is used to define the kilogram, a standard unit of mass. It is used in many equations in physics.

SPEED OF LIGHT IN A VACUUM- The value is 299,792,458 m/sec. This is the maximum speed of any object in the universe and is used to define the meter. It is equal to the energy of a mass divided by the speed of light squared and is used in many equations in physics.

ELEMENTARY CHARGE- The value is 1.6021766208 x 10^-19 ampere seconds and is the value of the electrical charge on an electron or proton. It is used to define the ampere, the basic unit of electrical current.

BOLTZMANN CONSTANT- The value is 1.38064852 x 10^-23 kg m^2/(s^2 kelvin). This constant is used to convert from energy to temperature and is used to define the Kelvin.

AVOGADRO CONSTANT- This chemical constant is 6.022140857 x 10^23/mole and indicates the number of particles in one mole of a substance. The mole is used with the Rydberg constant in defining the kilogram and is the basis of mass calculations in chemical reactions.

RYDBERG CONSTANT- The value is 10,973,731.568508/m and determines the wavelengths of light emitted from a hydrogen atom. In addition to its use with Avogadro in determining the kilogram, it is used in spectroscopy.

HYPERFINE SPLITTING OF CESIUM- The value is 9,192,631,770/sec and is the frequency of a cesium atomic clock used to accurately define the second.

LUMINOUS EFFICACY- The value is 683 candela steradian s^3/kg m^2 and is used in converting brightness to energy per unit of time. It is used by astronomers and physicists working with light intensities.

FINE-STRUCTURE CONSTANT- The value is 1/137.035999139 and is used to determine the strength of electromagnetic interactions between charged particles.

As you look at these constants and notice their precision, you can get a sense of the precision that was needed just to establish the basic components of our universe. This list is not exhaustive, and science students know that they as well as others are essential to understanding the basics of chemistry and physics.

Proverbs 8:22-23 takes on a whole new meaning if we understand that wisdom is speaking and says, “The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was.” The frontiers of science today in quantum mechanics and cosmology are just beginning to understand the essential nature of the constants and the complex science needed to create time, space, and the beginnings of matter/energy. We can see even more clearly the statement of Romans 1:20 telling us that “we can know there is a God through the things he has made.”
Constant data from Science News, November 12, 2016, page 26.
–John N. Clayton © 2017

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Cubit Pi Silliness

Cubit Pi There is no limit to the extremes that skeptics will go trying to find mistakes in the Bible. One recent case involves cubit pi. An atheist claimed that the Bible was full of mathematical mistakes and impossibilities indicating the primitive nature and lack of knowledge of the authors. The case used was 1 Kings 7:23-26 and 2 Chronicles 4:2,5 where a laver is described, and numbers are given for its dimensions in cubits. The Bible says that the circumference of the round laver was 30 cubits and that the diameter was 10 cubits from rim to rim. The formula for the circumference of a circle is pi (3.14) times the diameter, so in this case it would be 31.4 cubits, not 30. A Hebrew cubit was 17.5 inches, a Babylonian cubit was 19.8 inches, and an Egyptian cubit was 20.63 inches, so this seems to be about a 19-inch mistake.

One might suggest that the rounding of numbers is the issue here since ancient measuring devices didn’t measure to two decimal places. But there is another interesting possibility. The ten cubits is measured rim to rim which would mean that the outside circumference was 31.4 cubits. However, if 30 cubits is the inside circumference of the laver, that would make the inside diameter 9.55 cubits. Subtracting 9.55 cubits from 10 would leave a difference of .45 cubits. So the thickness of the walls of the laver would be one-half of .45 cubits or .225 cubits (about 3.8 inches). First Kings 7:26 and 2 Chronicles 4:5 states that the walls of the laver were a “handbreadth” in thickness. Excavations of artifacts from ancient times frequently find lavers with that thickness, so the numbers are totally reasonable.

This is just another example of how desperate skeptics are to discard God and His Word. First Peter 3:15 tells us to be ready to give an answer to anyone who asks the reason for our faith, but some questions seem too silly to dignify by attempting an answer. This cubit pi challenge may be one of those questions, but we have an answer anyway.
–John N. Clayton © 2017

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Gathering to Worship

Gathering to Worship
Gathering to Worship

We get emails rather regularly from people denigrating worship. Some come from people who attend a church but “don’t get anything from going.” Others are from skeptics and atheists who describe worship as “a supreme waste of time and energy.” Both of these responses are at least in part due to a failure to understand what worship is and its purpose. What is the point of gathering to worship?

The biblical concept of worship is not having an entertaining service by a skilled performer. James tells us in James 1:27, “Pure and undefiled religion before God and the Father is this, to visit the fatherless and widows in their affliction and to keep himself unspotted by the world.” The purpose of worship is to help us do that and to be strengthened by our time together so that we can serve.

The Church we read about in the Bible did several things as acts of worship to equip themselves to do God’s will. Our problem seems to be that we don’t always understand how that happens.

PRAYER- We are told to pray (Philippians 4:6; 1 Timothy 2:1; Colossians 4:2; Ephesians 6:18). Our prayers are not to inform God or to build up His ego. Prayer is vital for us to learn to focus on something beyond ourselves and to be able to petition God to help us have the strength to do what He calls us to do.

GIVING- We are also told that giving is an act of worship (1 Corinthians 16:2; Acts 20:35; 2 Corinthians 9:7). The giving is obviously not because God, the creator of all things, needs our money. Learning to give cheerfully is a grace that helps us learn how to get the most out of life in relationships and our attitudes. The best of love, sex, work, learning, and security comes when we learn how to give.

SINGING- Singing is another part of worship to help us get the best out of our relationships with each other and God. Singing is not to entertain ourselves or God but to express our joy, unity, and fellowship (Ephesians 5:19; Colossians 3:16; Romans 15:9; and 1 Corinthians 14:15).

COMMUNION- Our personal connection to God and to one another as we struggle with the problems of life is supported by our communion service, remembering the sacrifice and resurrection of Christ (1 Corinthians 10:16 and 11:23-28).

Gathering to worship is not to be entertained, but to participate. It isn’t to admire one another’s talents, but to be blessed with the opportunity to tap into a power beyond our own, and to learn how to live in a way that fulfills our purpose in existing. If someone is not “getting anything out of it,” the reason is that they came with the wrong expectations and for the wrong purpose. Gathering for worship is meaningless only if we do not have a relationship with God.
–John N. Clayton © 2017

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Symbols

Emojis
Emojis

Humans seem to enjoy using symbols for everything in life. Notice the emoticons and emojis used in electronic communication. It is interesting that the use of symbols to convey meaning is an attribute of humans that is not seen in any other form of life. Animals may use sounds or chemicals to alert others of their kind to danger, territory, or sexual availability, but these are not symbols. Sometimes symbols have different meanings to different cultures or even different generations. In my hippie days, holding up two fingers in a “V” meant “peace.” When I was first inducted into military service, the same symbol meant “victory” and indicated an intention to conquer. Symbols convey information, and as the deaf can demonstrate to us, they can even form the basis of complex communication.

Our use of symbols is a reflection of our spiritual makeup. We can create art, express ourselves in music, and worship God because we possess a soul which allows these unique forms of expression. The most mentally challenged among us can use symbols and rejoice in being able to do so.

Sometimes symbols and their use are unique to a particular time in human history. A classic example of this is the use of the cross. In today’s world, the cross is universally accepted as a symbol of Christianity. People wear crosses to express their personal faith. The cross is put on many buildings, Bibles, and along our roadsides. Steven Lemley in an article in Power for Today (January 2, 2017) points out that in the first century the cross was only a sign of the execution of guilty criminals. He reminds us that wearing a cross or having it adorn a place of worship in the first century, would be like us today wearing the image of a hypodermic needle used in executions. Many saw the cross as a stumbling block (1 Corinthians 1:23) or a sign of God’s weakness. Paul used the cross as a symbol of separating ourselves from the world (Galatians 6:14) as well as crucifying our sinful nature (Romans 6:6).

For the first century Christians, the outline of a fish was used as a symbol. The Greek word “fish” spelled out an acronym for “Jesus Christ, Son of God, Savior.” Archaeological discoveries of ancient Christian symbols display the fish and sometimes a young man holding a lamb. Today we see people with fish symbols on their cars. We also see the cross used as a symbol to remind us of the terrible suffering that Jesus endured, and the ultimate victory of Christ over sin. All symbols, even emojis, can remind us that we have an eternal spiritual nature that we can express in many ways. The use of symbols, worship, and prayer are uniquely human features reminding us that we were created in the image of God.
–John N. Clayton and Roland Earnst © 2017

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The Event that Changed the World

Empty Tomb

Early on the first day of the week, some women came to the tomb where the lifeless body of Jesus had been placed. It was empty. It had been opened–not by any human hands but by an angel. It wasn’t opened to let Jesus out. The tomb was opened so that people might see that it was empty. The followers of Jesus were not expecting him to be alive again. At first, they couldn’t believe it. Powerful people tried to find the body or to convince the public that it had been stolen. But they could not.

Now, over 2000 years later, there are still those who try to deny the resurrection. The evidence is there. The friends of Jesus were not expecting the resurrection, but after they had seen him alive, they spent the rest of their lives telling others about it. Even when they were tortured and killed for preaching the resurrection, not one of them ever recanted. Without a body, the powerful enemies of Jesus could not disprove the resurrection.

In 1 Corinthians 15:3-7, written only a few years after the resurrection of Jesus, the Apostle Paul recorded what scholars believe was an oral tradition of the resurrection appearances dating back to the very time of the resurrection. If it had not been true, this tradition and Paul’s record of it would have been debunked by the eyewitnesses who were still around. It was true, and the resurrection of Jesus Christ is the most solidly attested event of ancient history. The world will never be the same because of the day when death was conquered.
–Roland Earnst © 2017

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A Temporarily Borrowed Tomb

A Temporarily Borrowed Tomb

Joseph of Arimathea was a wealthy man who had a new tomb carved into a stone hillside. This was not a pauper’s grave. Only the rich and powerful could afford such a burial place, and it was soon to become a temporarily borrowed tomb.

The first man to use it was not a wealthy man. He grew up as the son of a carpenter and had no home to call His own. He had a small group of friends who deserted Him at the last minute. His thousands of admirers quickly sought to get rid of Him when He didn’t overthrow the Romans as they expected.

A few days after they greeted Him with shouts of praise and honor, they were begging the Romans to put him to death. His lifeless body was placed in a rich man’s tomb because the rich man named Joseph stepped out of the shadows and loaned his tomb to Jesus. “Loaned” is the appropriate word, because Jesus would not need it for very long. This was a temporarily borrowed tomb. A miracle was about to happen!
–Roland Earnst © 2017

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Excruciating Pain!

Crucifixion Of Jesus
Crucifixion Of Jesus

The ancient Assyrian army would drive a stake into the chest of their enemies impaling them. Then they would plant that stake in the ground to display their victim. They did this both to frighten and to intimidate those who would oppose them.

The ancient Romans further refined this gruesome tactic. Instead of impaling their victims on a stake, they nailed them to the stake. Impaling resulted in quick death, but crucifixion extended the horror. Crucifixion was slow and agonizing torture that sometimes lasted more than a day. It’s from this execution method that we get our word “excruciating”–which literally means “from the cross.” Crucifixions took place in public where people could see the victim and become terrified to go against the Roman government. This torture was used for the worst of criminals.

But one time it was used for the only perfect man who ever lived. He had done nothing wrong. He died for those of us who have sinned. He suffered excruciating pain and public humiliation in a way that demonstrated love and grace. He went willingly to the cross. Even more amazing is the fact that while suffered on the cross he forgave his tormentors. From the cross, he even pardoned a real criminal who hung next to him. He forever made the worst form of torture and execution a symbol that millions proudly hold up, wear, and display. What other execution device is so loved? Why do we call the day of his torture and death “Good” Friday? It’s because of God’s amazing love and grace demonstrated in Jesus Christ. That’s the “crux” of the matter.
–Roland Earnst © 2017