Genesis 1:1 and the Creation Week

Genesis 1:1 and Zion Canyon
Because it was not God’s purpose to give details of the creation of the universe, Genesis 1:1 covers it in one sentence. “Reshith Elohim bara shamayan erets.” Those are the Hebrew words translated: “In the beginning, God created the heavens and the earth.” This is a historical statement which says there was a beginning to everything in space and on Earth. Those few words tell us that God was the cause of the creation. The creation included a planet with everything that we would need to exist and flourish–carbon, oxygen, water, coal, oil, nitrates, etc. “Erets” refers to a functional planet–not to a blob of gook.

As we drove through the canyonlands last month (see earlier posts), we saw how God prepared the Earth and the physical, chemical, and biological agents He used. It is interesting to see that dinosaurs, as well as many microscopic forms of life, were the gardeners who allowed all of this to happen. Without dinosaurs, there would have been no agents to process the giant plants of that day and spread their seeds. Without tiny diatoms, there would have been no agents present to form the oil and other fossil fuels that we need. Notice that Genesis 1:1 is untimed and undated! How long did it take? When did it happen? The Bible doesn’t say.

In Genesis 1:2 we see that the earth needed to be formed. The word translated “earth” is the same Hebrew word “erets” found in verse 1. This second usage is clearly different, however, because Genesis 1:9-10 indicates that God separated this earth from the water, meaning that it refers to the earth people live on, not planet Earth.

In the following verses of Genesis, the “days” of the “creation week” give specific explanations of the origin of the plants, water creatures, cattle, goats, sheep, chickens, and ducks the ancient Israelites knew. Each Hebrew word refers to known and domesticated animals, not unknown animals. Days are used to provide continuity to the sequence in which God created life. How long those days were, whether they were consecutive or had long time-periods between them can be debated endlessly.

The fact is that the first verse describes the creation made by God with the things humans would need to survive on Earth. As we said, that first verse is untimed and undated. All of the studies of geologists and biologist as to how those resources were produced are covered in that one verse of Genesis 1:1. The creation week is a description of the actual production of humans and their domesticated animals.

On our trip into the canyonlands, we saw the power, wisdom, and planning God used to allow us to exist. Proverbs 8 presents wisdom as the causal agent of creation–not blind mechanistic chance. Theological claims that create conflict between God’s word and the display of His wisdom and design are due to human error, not to the Creator.
–John N. Clayton © 2018

Human Evolution “The Road to Homo Sapiens”

Human Evolution the Road to Homo Sapiens
Around 1970, Time-Life Books published a mural of human evolution “The Road to Homo Sapiens.” It became a monstrous success. It was a foldout in a book titled Early Man. It was also laminated and sent to teachers in public schools. This mural became the basis of several movies and even cartoons. What most people don’t realize is that it was quite inaccurate. The artists who made the drawing created the impression that it was a chronological sequence of human history. Actually, the dates were misrepresented, and the drawings were pretty much fictional. In spite of that fact, much of the American public accepted “pliopithecus-to-modern-man” as a proven fact.

Half-a-century later, the picture is much more complicated and highly contested. Recently in Europe scientists found older fossils of what were considered to be the earliest ancestors of modern humans. Others found fossils of a group of small-brained individuals apparently ritualistically buried in a cave complex in southern Africa. This find violated the theory that there is a relationship between brain size and human-like activities. Discovered in Indonesia is a very small hominid that supports the view that there is no relationship between brain size and humanism. Names like Homo floresiensis or Hobbits, and Homo naledi or Naledi, and Graecopithecus fill the literature today.

Debates rage among the leading anthropologists about whether brains became larger as Homo species evolved, or whether brain size came first and increased physical size came later, or whether brain size has nothing to do with evolution at all. It is interesting that some of the great geniuses of the past 100 years had very small brains.

The major source of problems here is the failure to have a good definition of, “What is a human?” The biblical account defines humans as those beings created in the image of God. That does not refer to brain size or any physical characteristic. In reality, we have no idea what Adam looked like, how big his brain was, or any other physical characteristic.

The Bible tells us that “God formed the man of the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being” (Genesis 2:7). The Hebrew word yatsar is translated “formed.” It is a term used to refer to someone shaping pottery from clay. It’s different from the Hebrew word bara which is used in Genesis 1:27 to indicate how humans were created in God’s image. Bara is a word used only in reference to what God can do, and that is what makes us unique. You can form a man out of plastic and put clothes on him and put him in a department store window. The body may resemble a man, but it does not have the breath of life, and it does not have a soul.

The fossil record shows us that there were many creatures in the past who may have had some resemblance to humans. The same could be said today. You can visit a zoo and see gorillas, chimpanzees, orangutans, baboons, spider monkeys, Japanese snow monkeys, and others. The fact that there are some common features does not mean we are related.

The anthropological definition of humans deals only with physical characteristics. From the standpoint of human evolution, the road to homo sapiens is very bumpy indeed. The biblical definition of beings created in the image of God gives humans a special identification and a unique role in the world. It’s a role that has eternal significance and should also help us function in a constructive way in the affairs of this life. Humans can act like animals, but no animal can be human. Only humans are uniquely created in God’s image, now and for eternity.

–John N. Clayton © 2017

References: Science News June 10, 2017, page 6, The Week, June 23, 2017, page 20, Science News June 24, 2017, page 9.