bara Archives - DOES GOD EXIST? TODAY

September 23, 2024September 22, 2024

Creation and Evolution Are Not the Same

Creation and evolution are two different things. Evolution does not attempt to answer creation. Evolution assumes creation. Evolution assumes that time, space, and matter/energy have been created. It assumes that matter/energy has formed galaxies, stars, planets, moons, comets, asteroids, etc. It assumes that in the Milky Way galaxy, a G-2 star came into existence with a planet that had water and all the parameters needed for life. Evolution then assumes a set of chemical reactions occurred that produced the precursors of life and that life itself came into existence. Once all of this has been assumed, evolution attempts to explain how that life may have changed into what we see on Earth today.

Both atheists and denominational writers confuse creation and evolution. The problem is that many religious people believe that God created all living things precisely as they are today, even though we can see evolution happening in our lifetime. Meanwhile, many atheists assume that if you believe in creation, you are a follower of several highly publicized denominational programs involving creation museums and carnival-like entertainment venues.

Many churches take busloads of young people to those creationist venues, assuming it will build their faith. For a large percentage of the young people, the reverse is happening. We get letters, emails, and phone calls from teenagers who are struggling with their faith and leaving the church of their parents because they see the bad science and poor Bible understanding associated with the creationist materials. This confusion becomes even more destructive when the church they attend takes a dispensational approach to the return of Jesus involving conflict, war, politics, and a restoration of David’s throne on Earth.

Creation and evolution must not be confused. Genesis 1:1 uses the Hebrew word “bara” to describe creation. Bara refers to something that only God can do. Genesis begins with: “Reshith Elohim bara shamayim erets.” The Hebrew words simply mean that God created time, space, and matter/energy. Quantum mechanics has verified that time itself is a created thing. Colossians 1:16 and John 1:3 show why “Elohim” is plural in the Hebrew of Genesis 1. This is actual creation. You can argue about current evolutionary theories, but that is not creation. Our ministry work involves the creation, but we do not espouse the “creationist” position or support the denominational teachings associated with it.

June 7, 2024June 6, 2024

God Used Two Methods

In the Spring 2024 issue of God and Nature, Dr. John Carpenter has an excellent article on God’s two methods for bringing things into existence. Dr. Carpenter, a Hebrew and Greek scholar, brings a great understanding of two Hebrew terms in Genesis. Genesis uses the terms “bara” and “asah” to show that God used two methods to bring everything into existence.

The first method that Genesis refers to, “bara,” is creating the physical world and time into existence from nothing. Proverbs 8:22-23 describes this as wisdom and says, “The Lord brought me forth as the first of His works before His deeds of old. I was formed long ages ago at the very beginning when the world came to be.” The Hebrew word “bara” is never used to refer to something humans can do. We find it in Genesis 1:1. It is not used again until Genesis 1:27 to describe humans as being in the image of God, referring to our spiritual makeup. Genesis 2:3 describes the two methods God used: “And God blessed the seventh day and sanctified it because that in it He had rested from all His work which God created (bara) and made (asah).”

That brings us to the second method God used to bring things into existence. “Asah” refers to things that both God and humans can do. That is to take what has already been created and change it to something new. Everything from Genesis 1:2 to Genesis 1:26 involves God making, not creating. The only other Hebrew word that refers to this process is “yatsar” used in Genesis 2:7. That term describes what a potter would do and is used here to refer to God forming the man’s human body, not his spiritual makeup in God’s image).

God used two methods to “create” and “make.” Humans have duplicated what God has done in making things, including work in genetics and genome projects. What sets humans apart from everything else is not our physical makeup. The difference between human DNA and other primates’ DNA is not huge, but human spiritual makeup is a huge difference.

Unfortunately, many denominations refuse to take the Bible literally and twist it to fit their creeds. Science and the Bible agree 100% in what they say, but bad science and bad theology do exist. No one has all the answers, but the evidence is there for all to see and study. Listen to God and not to human theologies, which were an issue in Paul’s day and are an even greater issue today.

In our booklet “God’s Revelation in His Rocks and His Word,” we echo the same point that the Genesis account, with its use of “bara” and “asah,” demonstrates that God used two methods to bring everything into existence. This understanding, when coupled with a literal interpretation of the Bible, reveals a remarkable harmony between science and the Bible, providing reassurance of their compatibility.

Reference: John B. Carpenter in God and Nature, a publication of the American Scientific Affiliation, spring 2024

October 24, 2023April 12, 2024

Solar System Formation

NASA released a fascinating picture showing solar system formation. The star in the picture is PDS 70, and the resolution is so good that a planet orbiting the star is clearly visible. Also visible is a disk around the planet, apparently forming several moons.

This picture shows what astronomers believe was the process that produced Jupiter and some of its moons. This is the first time astronomers have seen a solar system formation in progress. The amazing thing about this is that it is very reminiscent of the Bible’s description of the process God used to produce the Earth and the other objects in our solar system.

Genesis 1:1 uses the Hebrew word for creation (bara), which describes a process that only God can do, creating something from nothing. Modern science has now shown that time, space, and matter/energy came into existence at a point called a singularity, but can’t answer what went on before this singularity. From verse 1 through the rest of Genesis chapter 1, the word “bara” is not used until verse 21, when God created the first animal life. The term used elsewhere is “asah,” which describes changing something already created. (See verses 7, 16, and 25.) The word “bara” is used again in verse 27, when God created man and woman in his own image. Chapter 2, verse 3 summarizes what God had done by saying that He rested from all He had created (bara) and made (asah).

What we are now seeing is how material already created is crafted into a solar system. We may never know what purpose God has for these other solar systems. However, watching this solar system formation helps us understand the formation of our solar system and our unique planet. We know that our giant gas planets (Jupiter, Saturn, Uranus, and Neptune) are strategically placed to protect Earth from collisions by comets and other objects coming from outside our solar system.

In Psalms 8:3-4 we read, “When I consider the heavens, the work of your fingers, the moon and the stars which you have set in place, what is man that you are mindful of him,…” We don’t see the answer to that question in the physical processes God has used and continues to use. The significance of humans and Jesus Christ’s teachings reveal God’s spiritual purposes in the creation.

The horrible wars wreaking havoc among humans in today’s world are caused by the evil that combats the good Jesus came to establish. While the world is embroiled in war, selfishness, power struggles, greed, and death, we see God working in the lives of men and women and the good being done by the people who faithfully follow Jesus.

Reference: apod.nasa.gov for October 17, 2023.

May 11, 2023May 10, 2023

Geological History Lessons

One of my favorite places on Earth is northern Michigan. As a child, I spent many summers on Lake Michigammi in the upper peninsula and grew to love the land of birches and pines. We can learn from the geological history lessons of northern Michigan.

Returning to this area over 70 years later has been a shock. When I was a kid, the people made a living harvesting and using the trees to make wood for construction purposes and to make paper. That industry still exists, but tourism and the construction of elaborate homes have replaced the trees as the basis of the northern Michigan economy. People have been buying large plots of land, building huge houses, and calling their property a “forest preserve.” Unfortunately, this practice includes the shoreline of Lake Michigan, Lake Huron, and the many inland lakes, limiting the general public’s access to this water wonderland.

Michigan’s state rock is the Petoskey stone, a beautiful coral often used to make attractive jewelry. The interesting thing about the Petoskey stone is that it is a tropical coral that only grows in warm water. Obviously, there has been a change in the climate because Michigan is not a tropical paradise. In our time of concern about climate change, we find the geological history lessons of northern Michigan indicating that Earth’s climate has changed in the past.

Another lesson from northern Michigan is the action of ice over time. Everywhere you look, you see huge rocks weighing many tons that could not have been placed by running water. These rocks come from many places and are all different. As a public school earth science teacher in South Bend, Indiana, I would take my students to the local gravel pit to hunt for unusual rocks. One student found a jasper conglomerate from Bruce Mines in Ontario. It had glacial groves and was hundreds of miles from its origin. We also found pieces of raw copper from outcrops in northern Michigan. One student found a diamond from an unknown Klondike area somewhere to the north. The geological history lessons we learn from the enormous rocks, the sand, and the many lakes is that, at one time, glaciers covered the area.

So how much time did these climate changes take? Knowing the geological history has been essential for oil drilling, coal and copper mining, and agriculture in Michigan. These things were part of how God prepared planet Earth for human habitation. Some religious people have tried to explain these things by Noah’s flood, but most ignore any attempt to explain the method and just say, “God did it.” That avoids the question of how and when.

Genesis 1:1 is undated and untimed, and the Genesis account uses the Hebrew words “bara,” meaning to create, and “asah,” meaning to make. Creating from nothing (bara) is used in verse 1, where it applies to space, time, and matter/energy. It is used again in verse 21 for the creation of the first life and in verse 27 for the creation of the first humans. Making (asah) refers to taking what was created and changing it. It is used in verses 7, 16, and 25. Chapter 2 verse 3 summarizes what God had done by using both bara and asah.

The geological history lessons of northern Michigan show us God taking what He had created and molding the Earth to prepare it for human habitation. As we understand more of what God has done, it becomes evident that all we see around us is the work of an intelligent Creator who cares about His creation and the humans He created in His image.

January 6, 2022January 5, 2022

Evolution Is Not Creation

An error shared by some creationists and some evolutionists is confusing evolution with creation. One problem is that the terms “creation” and “evolution” do not mean the same thing to different people. Regardless of how we use the terms, evolution is not creation. Evolution and creation are two completely different subjects that are only very remotely related.

We see the concept of creation in the very first verse of Genesis 1. “Reshith Elohim bara shamayim erets” is the Hebrew of this verse. Each of these words has great significance:

“Reshith” tells us that there was a beginning to time, space, and matter-energy. Our studies in quantum physics continue to support that statement.

“Elohim” is a plural word for God and conveys the power and nature of the agent that produced the beginning.

“Bara” is a word used only in reference to God and implies a process beyond human capacity to reproduce.

“Shamayim” refers to “heaved up things,” meaning the expanding universe.

“Erets” refers to our functional planet. It is used 648 times in the Old Testament.

A person might deny God as the causal agent of time, space, and matter-energy. Nevertheless, the creation’s characteristics strongly suggest intelligence and wisdom. However, this entire subject has very little to do with evolution. “Evolution” means “unfolding change.” The evolutionist starts with the assumption that not only time, space, and matter-energy existed, but that they existed in a form that allowed change to take place.

Many evolutionary scientists bring into their thinking the question of God’s role in shaping what He had already created. The other option is naturalistic evolution which attributes all we see in the natural world to chance. But, regardless of how you define the terms, realize that evolution is not creation.

For some interesting points on this topic from the perspective of a scientist who is a Christian, we suggest “How might God have Guided Evolution? Scientific and Theological Viewpoints” by Dr. Peter Bussey. It was published in the June 2021 issue of the Journal of the American Scientific Affiliation. Dr. Bussey is Emeritus Reader in Physics with the University of Glasgow in Scotland and works with the European Organization for Nuclear Research (CERN) and its Large Hadron Collider (LHC), the world’s largest particle accelerator.

June 29, 2021June 20, 2021

Creation of the First Humans

Over the last two days, we have looked at some Hebrew words used in the Genesis creation account. The two most important words are “bara” and “asah.” They describe two different processes God used. Yesterday, we said that “asah” refers to making something from materials that have already been created. “Bara” refers to something only God can do in creating something that did not exist before. The Bible uses that word in describing the creation of the first humans.

Genesis 1:1 uses “bara” to refer to God creating the universe and planet Earth out of nothing. The same word is used in Genesis 1:20 for the creation of the first life when only non-living matter existed before. Then it is used in Genesis 1:27 for the creation of the first humans in the image of God. Genesis 1:27 says, “So God created man in His own image, in the image of God created He him, male and female created He them.” This view of what a human is, values every human. All human lives matter because all lives, all races, all ethnic groups, and both sexes are created in the image of God.

All attempts to get animals to exhibit characteristics unique to humans, such as artistic creation, musical synthesis, worship, and being able to be taught to think, have been a failure. There are horror stories of animals raised in human homes as humans and how they eventually reverted to their instinctive drives. One of them was a chimpanzee raised as part of a family. It savagely attacked and wounded a female visitor whom the chimp considered an invader in his territory.

The Bible is very clear in its teaching about the unique nature of humans and their equality with one another. In John 4:1-42, Jesus interacts with a Samaritan woman. Verse 9 points out that Jews at that time didn’t even talk to Samaritans, much less a Samaritan woman. Verse 27 tells us that the disciples marveled that Jesus spoke with her. Galatians 3:26-29 states the Christian view of the equality of all humans in no uncertain terms.

Skeptics have attempted to say the Bible denigrates some humans as second-class citizens by pointing out the conflict between Jews and Gentiles. That conflict had nothing to do with race but was over religious matters. Others have suggested that Genesis 6:1-8 denigrates some groups by calling them “nephilim.” The word “nephilim” doesn’t mean a giant or an alien or a half-human. The word’s literal meaning is “fallen ones,” and the passage’s context is clear that it describes people who have rejected God and His will. The word for giant in Hebrew is “gibbor” (Job 16:14) or “rapha” (Deuteronomy 2:11, 20 and 2 Samuel 21:16, 18, 20, 22).

The Biblical concept of humans is not only that all races and nationalities are equal, but that humans as a whole are unique and special because they are created in God’s image. The lineage of all people on Earth today goes back to the creation of the first humans. No other faith but Christianity has given the instructions to treat one another–even our enemies–with love, respect, and care (Matthew 5:38-48). That is because we are all created in God’s image.

June 28, 2021June 20, 2021

The Bible Description of Humans

Yesterday we asked the question, “What is a human?” Evolutionists say that humans are the product of millions of years of evolution. That belief says that survival of the fittest and chance evolutionary processes made you who you are. Also, it has logically led to slavery, racial prejudice, ethnic cleansing, and abortion. But is that true, or should we accept the Bible description of humans?

Genesis 2:3 uses two different Hebrew words to describe the creation process. The passage says, “God blessed the seventh day and sanctified it because that in it He rested from all His work which God created (bara in Hebrew) and made (asah in Hebrew).” Some translations don’t distinguish between them, but the words refer to two different processes.

“Asah” refers to making something from materials that have already been created. In contrast to “asah,” the word “bara” refers to something only God can do in creating something that did not exist before. Those two words describe two different processes, and the distinction is essential.

There are two other significant Hebrew words used in the Genesis creation account. One of them is “yatshur.” It describes artistic work in the creative process. It means to form or shape as a sculptor would do. Genesis 2:7 tells us that “God formed (yatshur) man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living being.” The reference to the living being uses the Hebrew word “nephesh,” which refers to a breathing creature. It is also used to refer to animals.

The similarity between “asah” and “yatshur” is that they both refer to the shaping of something from materials already created (bara). Genesis uses the word “asah” when referring to God making animals. Psalms 94:9 uses “yatshur” to describe the formation of the human eye. Jeremiah 1:5 uses it to refer to the formation of the fetus in the womb.

The word “bara” is connected to the Bible description of humans. Tomorrow we will take a closer look at that.

October 12, 2018October 11, 2018

Genesis 1:1 and the Creation Week

Genesis 1:1 and Zion Canyon
Because it was not God’s purpose to give details of the creation of the universe, Genesis 1:1 covers it in one sentence. “Reshith Elohim bara shamayan erets.” Those are the Hebrew words translated: “In the beginning, God created the heavens and the earth.” This is a historical statement which says there was a beginning to everything in space and on Earth. Those few words tell us that God was the cause of the creation. The creation included a planet with everything that we would need to exist and flourish–carbon, oxygen, water, coal, oil, nitrates, etc. “Erets” refers to a functional planet–not to a blob of gook.

As we drove through the canyonlands last month (see earlier posts), we saw how God prepared the Earth and the physical, chemical, and biological agents He used. It is interesting to see that dinosaurs, as well as many microscopic forms of life, were the gardeners who allowed all of this to happen. Without dinosaurs, there would have been no agents to process the giant plants of that day and spread their seeds. Without tiny diatoms, there would have been no agents present to form the oil and other fossil fuels that we need. Notice that Genesis 1:1 is untimed and undated! How long did it take? When did it happen? The Bible doesn’t say.

In Genesis 1:2 we see that the earth needed to be formed. The word translated “earth” is the same Hebrew word “erets” found in verse 1. This second usage is clearly different, however, because Genesis 1:9-10 indicates that God separated this earth from the water, meaning that it refers to the earth people live on, not planet Earth.

In the following verses of Genesis, the “days” of the “creation week” give specific explanations of the origin of the plants, water creatures, cattle, goats, sheep, chickens, and ducks the ancient Israelites knew. Each Hebrew word refers to known and domesticated animals, not unknown animals. Days are used to provide continuity to the sequence in which God created life. How long those days were, whether they were consecutive or had long time-periods between them can be debated endlessly.

The fact is that the first verse describes the creation made by God with the things humans would need to survive on Earth. As we said, that first verse is untimed and undated. All of the studies of geologists and biologist as to how those resources were produced are covered in that one verse of Genesis 1:1. The creation week is a description of the actual production of humans and their domesticated animals.

On our trip into the canyonlands, we saw the power, wisdom, and planning God used to allow us to exist. Proverbs 8 presents wisdom as the causal agent of creation–not blind mechanistic chance. Theological claims that create conflict between God’s word and the display of His wisdom and design are due to human error, not to the Creator.
–John N. Clayton © 2018

July 16, 2017January 28, 2020

Human Evolution “The Road to Homo Sapiens”

Around 1970, Time-Life Books published a mural of human evolution, “The Road to Homo Sapiens.” It became a monstrous success. It was a foldout in a book titled Early Man. It was also laminated and sent to teachers in public schools. This mural became the basis of several movies and even cartoons. What most people don’t realize is that it was quite inaccurate. The artists who made the drawing created the impression that it was a chronological sequence of human history. Actually, the dates were misrepresented, and the illustrations were pretty much fictional. In spite of that fact, much of the American public accepted “pliopithecus-to-modern-man” as a proven fact.

Half-a-century later, the picture is much more complicated and highly contested. Recently in Europe, scientists found older fossils of what were considered to be the earliest ancestors of modern humans. Others found fossils of a group of small-brained individuals apparently ritualistically buried in a cave complex in southern Africa. This find violated the theory that there is a relationship between brain size and human-like activities. Discovered in Indonesia is a very small hominid that supports the view that there is no relationship between brain size and humanism. Names like Homo floresiensis or Hobbits, and Homo naledi or Naledi, and Graecopithecus fill the literature today.

Debates rage among the leading anthropologists about whether brains became larger as Homo species evolved, or whether brain size came first and increased physical size came later, or whether brain size has nothing to do with evolution at all. Interestingly, some of the great geniuses of the past 100 years had very small brains.

The primary source of problems here is the failure to have a good definition of, “What is a human?” The biblical account defines humans as those beings created in the image of God. That does not refer to brain size or any physical characteristic. In reality, we have no idea what Adam looked like, how big his brain was, or any other physical characteristic.

The Bible tells us that “God formed the man of the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being” (Genesis 2:7). The Hebrew word yatsar is translated “formed.” It is a term used to refer to someone shaping pottery from clay. It’s different from the Hebrew word bara, which is used in Genesis 1:27 to indicate how humans were created in God’s image. Bara is a word used only in reference to what God can do, and that is what makes us unique. You can form a man out of plastic and put clothes on him and put him in a department store window. The body may resemble a man, but it does not have the breath of life, and it does not have a soul.

The fossil record shows us that many creatures in the past may have had some resemblance to humans. The same could be said today. You can visit a zoo and see gorillas, chimpanzees, orangutans, baboons, spider monkeys, Japanese snow monkeys, and others. The fact that there are some common features does not mean we are related.

The anthropological definition of humans deals only with physical characteristics. From the standpoint of human evolution, the road to homo sapiens is very bumpy indeed. The biblical definition of beings created in the image of God gives humans a special identification and a unique role in the world. It’s a role that has eternal significance and should also help us function in a constructive way in the affairs of this life. Humans can act like animals, but no animal can be human. Only humans are uniquely created in God’s image, now and for eternity.

References: Science News June 10, 2017, page 6, The Week, June 23, 2017, page 20, Science News June 24, 2017, page 9.