One of the most compelling arguments for the existence of God is the basic question of creation itself. In our materials, we make an elementary and easy to understand presentation that there was a beginning, that the beginning was caused, and that the cause was a personal intelligence. We show that the cosmos was created with purpose and intelligence that can be seen by a careful study of the evidence of design that is all around us. This is evidence from cosmology.
Since our presentation is at an elementary level, many times we receive questions which express a desire for more in-depth explanations. One of the best articles that we have seen on the evidence from cosmology was published in the September 2018 issue of Perspectives on Science and Christian Faith which is the Journal of the American Scientific Affiliation (Volume 70 #3 pages 147-160). The title of the article is “The Fine-Tuning of the Universe: Evidence for the Existence of God?” It was written by Walter L. Bradley Ph.D. from Texas A & M and Baylor Universities.
The article is a technical analysis of the evidence from cosmology and concludes with: “The nature of nature, especially fine-tuning, provides clear and compelling evidence for our all-powerful, loving Creator God, who can be seen through ‘the things that have been made, so those who do not believe are without excuse’” (Romans 1:20).
The article is available on the ASA website www.asa3.org at THIS LINK. You can also reach them at American Scientific Affiliation, 218 Boston Street Suite 208, Topsfield, MA 01983, phone 978-887-8833.
–John N. Clayton © 2018
In the June 2018 issue of the Journal of the American Scientific Affiliation James Peterson gave a wonderful quote of St. Augustine. It seems he saw a little girl marching industriously into the surf with a pail. She then walked back up the beach and poured the water into a little dip in the sand. He asked her what she was doing, and she lifted the pail and said: “Today I am going to empty the ocean with my pail.”
Peterson goes on to say:
“I can picture that the girl felt the waves tugging at her feet. She knew the taste of salt water on her tongue. She could hear the roar of the surf. She could see the blue water stretching to the horizon. She knew the ocean with every sense she had, and as completely as she could. But she did not even begin to conceive that the water stretched all the way to the other coasts. She had no inkling that in the water before her there were mountain ranges and canyons, whales and walruses, icebergs and tropical islands. There is a parallel here with how we know God. All who God is—beyond any one way of knowing, and even with all our ways of knowing together—ultimately, is beyond our current best human comprehension, but we can truly know God with all the ability that we have, including from our ability to experience nature. If one knows God by God’s self-revelation, one can then recognize God’s presence in the serene moonrise rippling across a lake, and in the fierce, and as it turns out, life-giving, forest fire.”
“Living in this material world is a generous and complicated gift that can enrich our understanding and experience of God. What we discover and experience of our material world through the sciences, can sometimes help us to recognize more of its Creator.”
The truth is that we can never fully know God any more than the little girl could empty the ocean with her little bucket. However, the more we learn about God through His Word and His works, the more we will be in awe of Him.
–John N. Clayton © 2018
You can read James C. Peterson’s full editorial HERE.
The theme of the December 2017 issue of the Journal of the American Scientific Affiliation is “Understanding and Helping Those with Alzheimer’s.” The American Scientific Affiliation is an organization made up of scientists holding advanced science degrees who are believers in Jesus. This issue brings up questions regarding Alzheimer’s disease and God.
The World Health Organization reports that there are 47.5 million people with dementia worldwide. Alzheimer’s accounts for 60 to 70% of those. The WHO also tells us that 7.7 million new cases are added each year. The National Institute of Aging ranks Alzheimer’s as the third leading cause of death for older people–behind heart disease and cancer. There is still much that science does not understand about Alzheimer’s. Neuroscientist Michael Gazzaniga writes that “dementia including Alzheimer’s may simply be the result of our brains living beyond what they were designed for.”
The question concerning Alzheimer’s disease and God becomes whether God’s design is flawed or whether Alzheimer’s is something humans have brought on themselves. First, we need to understand that there are two forms of Alzheimer’s. One occurs early in life and is called familial Alzheimer’s. It is a rare disease accounting for less than 5% of all Alzheimer’s cases. The more common late-onset Alzheimer’s is associated with a gene called apolipoprotein E which is involved in metabolizing fats in the body. Studies have linked diet and environmental contaminants to Alzheimer’s. It now appears that Alzheimer’s is not a single disorder, but that there are many forms with many different causes. Obviously, that makes identifying the specific cause and treating patients very difficult.
The bigger question is how we handle people with Alzheimer’s. One solution is euthanasia at early stages of the disease. Dr. Jack Kevorkian, who developed a lethal injection system as a means for assisted suicide, promoted this view. The first patient he euthanized by his system was a 54-year-old Alzheimer’s patient. Peter Singer, who is the head of the ethics department at Princeton University, has promoted this view on an academic level.
Because the American Scientific Affiliation is a Christian organization, the euthanasia alternative is dismissed by the magazine. Instead, it suggests ways that faith can help patients and caregivers deal with the symptoms of Alzheimer’s.
If your view of life is that it is all about “survival of the fittest,” then Alzheimer’s is simply a demonstration that the patient is not fit. That would suggest a treatment that concerns itself more with those who are fit and doesn’t address the quality of life objective that Christ would teach for the patient. For more about ASA go to their website. To see the issue on Alzheimer’s Disease and God click here.
–John N. Clayton © 2017