Human Precursors in the Fossil Record

Are Neanderthals Human Precursors in the Fossil Record?
Neanderthal Man in London Museum

Bible skeptics claim that God did not uniquely create humans because scientists find human precursors in the fossil record. Instead, they say that Darwinian evolution can explain all human traits, and we are just more advanced animals.

The Bible defines humans in terms of spiritual characteristics, not physical attributes. Our capacity to create art and music, worship, show empathy, and display guilt indicates that we are unique. Our use of language and symbolism and our ability to be taught to think define humans from a biblical perspective. The critical factors are not brain size, the shape of the mandible, or standing erect.

Skeptics often use the fossil remains of Neanderthals to show that there are human precursors in the fossil record leading to human evolution. We have maintained that the properties of the Neanderthals are racial variations and not a different species from humans. Paleontologists have found Neanderthal fossils buried with religious artifacts. Scientists recently used computerized tomography (CT) scans to study Neanderthal specimens. Their findings suggest that the hearing and speaking organs of Neanderthals should give them language and communication abilities “…as efficient and complex as modern human speech,”

The descendants of Adam and Eve had the genetic code to enable them to adapt to whatever climate and conditions they encountered. So, while the racial variations were striking, the fact is that they were clearly human.

— John N. Clayton © 2021

Reference: World Archaeology Magazine # 107 page 9.

Mandatory Immodesty at the Tokyo Olympics

Mandatory Immodesty at the Tokyo Olympics

The Tokyo Olympic Games are in progress, and the dress code for the women’s beach volleyball reminds us of a recent incident with the Norwegian beach handball team. The Norwegian team was playing in the Euro 2021 tournament in July when they protested the required bikini bottoms in sanctioned matches. The team was fined $1700 for refusing to wear the mandated dress for competition. Instead, they wore thigh-length elastic shorts. The women on the Norwegian team were not comfortable with the mandatory immodesty, which the Norwegian Handball Federation president called “embarrassing.”

The mandatory immodesty requirement has nothing to do with the performance of the team or with handball per se. The male players are allowed to wear tank tops and shorts four inches above the knee. The decisions by the young ladies were not religiously based. Instead, it indicates that the world will adopt a particular dress code and discipline anyone who does not conform to it, whatever their reasons might be.

I can remember when girls in my high school were required to wear skirts that covered the knees, and the bottom hem had to be a certain distance from the floor. The stated reason for showing less leg was to promote modesty. It had virtually nothing to do with education. Unfortunately, it appears the world has now swung in the opposite direction requiring mandatory immodesty in girls’ clothing.

Christian women face a difficult situation in this subject area. In 1 Timothy 2:9, Paul encourages women to “adorn themselves in modest apparel … not with …costly array.” Unfortunately, that is becoming a significant challenge in our godless culture today.

— John N. Clayton © 2021

Reference: NBC News

Trusting God in Difficult Times

Trusting God in Difficult Times

For the past two days, we have looked at one of the struggles everyone faces– trusting God in difficult times. Of course, the atheist will claim that a loving, caring, just God would not allow innocent people to suffer terrible disasters in their lives. However, most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair and which we beg God to remove – and frequently, He doesn’t.

Life often presents situations that require trusting God in difficult times. I am not suggesting that I know all the answers, but I see three reasons why we sometimes fail to trust God. First, we looked at how faulty thinking and reasoning can erode our trust in God. Secondly, we saw that not having a reason to live and thus seeing no value in the problems we face contributes to our lack of trust in God. We want to look at a third reason today:

REASON # 3 – We fail to trust God because we think that everything must have an answer that we can understand. Someone said, “If I can understand the thinking of God, then God isn’t God.” My experience in dealing with people who are immersed in a problem indicates that they don’t want a theological or philosophical answer to their problem. What they want is to be free of the problem. After many years of dealing with this issue, I have learned that the best thing I can say is, “I don’t know the reason, but I care.”

Deuteronomy 29:29 says, “The secret things belong to the Lord our God..” In the book of Job, God never reveals to Job the answer to why his problems exist. It is evident that there is a war going on between good and evil in this world. I don’t understand all that is involved, but just looking around, we can see the struggle. I can give theological answers to questions about this war, but you don’t care about theology or philosophy if you are hurting. You want to have a solution to your pain.

After God speaks, Job concludes, “I have heard of you by the hearing of my ear, but now my eye sees you” (Job 42:5). Job came to realize that he is not smart enough or powerful enough to understand it all. Neither are we.

Trusting God in difficult times is our choice to make or not. However, learning to trust God fills our lives with purpose and direction. The promise of Acts 2:38 and John 14:26-27 is enough to make my life worth living, even with its pain and frustrations.

— John N. Clayton © 2021

Trusting God When Things Go Wrong

Trusting God When Things Go Wrong

Yesterday we looked at a struggle that everyone faces— trusting God when things go wrong. We said that faulty thinking and reasoning can erode our trust in God. For example, atheists claim that a loving, caring, just God would not allow innocent people to suffer disasters in their lives. We looked at why that may be faulty reasoning.

Life tends to present situations that cause us not to trust God. The book of Job raises the question of why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain. I admitted that I had faced a problem in trusting God, and I am not suggesting that I have the question solved. In my early days of cynicism and ignorance, I actually said that I had given up on praying because what I prayed for didn’t happen the way I had asked.

So here is another reason for trusting God when things go wrong:

REASON # 2. We tend to think that there is no value in problems. To the atheist, a significant problem can lead to suicide. If things go badly for me and I see no hope that they will ever get better, why should I continue to struggle? If you have no purpose in life other than self-gratification, why go on with pain and problems constantly taking away any reason to live?

For the Christian, the answer to problems is radically different. The Bible is full of statements about problems and suffering leading to good things and joy in life. Examples are Proverbs 3:11-12; Psalms 119:71; James 1:2-3; 2 Corinthians 1:3-4. In my own life, having a child born who was blind, mentally challenged, afflicted with muscular dystrophy, cerebral palsy, and schizophrenia has filled my life with purpose and direction. As my son dealt with those issues, including COVID-19, he radiated joy and purpose to the end of his life.

For the Christian, problems and pain can give purpose and direction in life. But, more than that, they bless those who believe with direct help from God promised in Romans 8:28, John 14:1-3, and 26. In addition, there is the hope and promise that ultimately things will be better, with no pain or tears or death (Revelation 21:4).

A purposeless life is a miserable existence. Trusting God when things go wrong can give us a purpose and a reason to live. Because those problems have strengthened my faith, I can provide help and support to others whose faith is faltering as they face similar issues. Tomorrow we will look at a third point that should help us trust God.

— John N. Clayton © 2021

Why Bad Things Happen to Good People

Why Bad Things Happen to Good People

We all struggle with the question of why bad things happen to good people. Atheists claim that a loving, caring, just God would not allow innocent people to suffer huge disasters in their lives.

Most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair. We beg God to remove the problem, and He frequently doesn’t. The Bible is not ignorant of this issue. The whole book of Job is dedicated to why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain.

As one who has faced a problem in trusting God, I am not suggesting that I have it completely solved. In my early days of cynicism and ignorance, I actually said that I had quit praying for God to solve a major issue. It seemed that every time I prayed that something bad wouldn’t happen, it happened. I think there are three fundamental reasons why we don’t trust God or lose faith in God when confronted with the reality of life’s problems.

REASON # 1 – The first reason is faulty reasoning and thinking. We don’t reason very far when we think that everything should be fair. Psalms 73:2-3 talks about believing that prosperity would equate to fairness. Several years ago, singer Peggy Lee sang a song titled “Is That All There Is?” In the song, she spoke about wanting something badly, and then when she got it thinking, “Is that all there is?” We have all bought something we really wanted and then when we got it, we found that we were not enamored with it.

Is it fair that Bill Gates has a lot of money and I don’t? What would I demand in exchange for my wonderful marriage, which apparently Bill Gates didn’t have? Is it fair that I have a disease that you don’t have? Human greed, selfishness, ignorance, and carelessness cause most of our illnesses. Would it be fair for me to ruthlessly contaminate the environment with the result that someone in the future would not have the resources I enjoy?

If all a person would have to do was go to Church to become free of their problems, what would be the result? We would have churches full of people with a temporary, short-term faith that wouldn’t benefit anyone. When we question why bad things happen to good people, ask yourself, “Was it fair for Jesus to die on the cross?” In the heat of a crisis, it is easy to lash out at God. However, if we could look at life unemotionally, unselfishly, and logically, we would see that our anger at God is misplaced.

Faulty reasoning and thinking is the first reason for not trusting God. Tomorrow we will look at reason # 2.

— John N. Clayton © 2021

Human Sexuality and God’s Design

Human Sexuality and God’s Design

Human sexuality has been a concern of people throughout time, and the Bible deals with the subject extensively. When I was in college, I worked under the direction of Mrs. Wardell Pomeroy. Her husband was a co-worker with Alfred Kinsey, founder of the Institute for Sex Research at Indiana University. At that time, I was an atheist, as was Kinsey, so I considered him a hero. One of Mrs. Pomeroy’s sons became a Christian minister, and that precipitated numerous discussions.

Kinsey had no place for God in his research. His view was that since humans are just mammals, we should be able to enjoy sex with any other mammal of our choosing. The Russian author Fyodor Dostoevsky said it well: “If there is no God, all things are permissible.” As belief in God has decreased in western culture, Kinsey’s view of human sexuality has become widely accepted.

The New Testament teaches that the healthiest, most meaningful, most satisfying, and most pleasurable sexual experience is with a single marriage partner. Furthermore, the marriage should be a covenant of love, loyalty, care, and faithfulness. In Matthew 19:5, Jesus said, “A man shall leave his father and mother and cleave to his wife, and the two shall become one flesh.” The Greek word translated “cleave” in the King James Version is “proskollao,” which means to “glue to” or “adhere to.” It is absolute and total unity, not just a physical union. God created human sexuality as a cleaving apparatus.

So what does the evidence show as working in human sexuality? Does the atheist view expressed by Kinsey and Pomeroy work? Every study on this subject has demonstrated that sexual activity outside of the biblical concept of marriage does not work. Here are some examples:

The National Survey of Counseling Directors – A study of 6500 sexually active adolescent girls found that they are three times more likely to be depressed. As a result, they are nearly three times as likely to attempt suicide as peers who are not sexually active.

The National Health and Social Life Council – Their most recent survey found that sexually active singles have the most sexual problems and get the least pleasure from sex. It also showed that couples in long-term marriages were the most satisfied demographic group.

The prominent scholar J.D. Unwin studied 86 civilizations and found that all 86 demonstrated that sexual fidelity was the most important predictor of a society’s ascendancy and strength. Unwin was not a believer and expressed amazement at his own findings.

Atheists are forced to conclude that sex is an evolutionary product and that human sexuality functions the same as that of any other mammal. The biblical view is that sex in humans is not just to produce offspring. Additionally, Human sexuality is a designed tool to assist and promote human relationships and provide stability in civilization. A great deal of the unrest and conflict in America today is rooted in society’s acceptance of the atheist view of sexuality.

— John N. Clayton © 2021

Statistics from Reflections on the Existence of God by Richard Simmons, Union Hill Publishing © 2019.

LGBTQ Exemption for Religious Colleges

LGBTQ Exemption for Religious Colleges

One of the challenging situations in America today is what to do about the rights of Christian colleges and universities and LGBTQ people. On June 8. 2021, the U.S. Justice Department filed a court statement to defend the LGBTQ exemption for religious colleges from the federal civil rights law. This means that the Justice Department intends to continue allowing Christian colleges who believe that homosexuality is wrong to exclude LGBTQ students from their schools.

Involved in all of this is the fact that the Education Department provides billions of dollars of federal money for scholarships and grants to students attending Christian colleges and universities. The two opposing organizations involved are the Council of Christian Colleges and Universities (CCCU) and the Religious Exemption Accountability Project (REAP). CCCU says they are afraid the Biden administration “may be openly hostile” to their cause. They say they have a First Amendment right to promote traditional religious beliefs about sexuality and gender. REAP maintains that this is anti-LGBTQ hate and causes severe harm to LGBTQ students.

Presently 40 LGBTQ students at conservative religious colleges and universities are suing the Department of Education for its role in the LGBTQ exemption for religious colleges. The case is Hunter versus the U.S. Department of Education, and the outcome will have substantial implications for Christian schools and colleges in the United States. While this dispute is between the LGBTQ community and Christian colleges, the issues will affect other Christian organizations.

This is another case of rendering to Caesar the things that are Caesar’s and to God the things that are God’s (Matthew 22:21). When a college or other institution accepts money from the government for anything, directly or indirectly, they are obligated to accept government control and restrictions.

Many years ago, Ohio Valley Christian College used grant money to construct an auditorium. However, when it was completed, they were not allowed to have chapel services in the facility because of the use of federal funds. The school eventually bought out the grants so that they could pray in the building.

Jesus knew that secular governments should have no role in His Church, and Christian organizations need to avoid any political connection.

— John N. Clayton © 2021

Reference: Houston Chronicle, June 10, 2021, page A-4, Vol.120 No. 240.

Marijuana Use and Suicide

Marijuana Use and Suicide

The National Institute on Drug Abuse and the Centers for Disease Control and Prevention have released studies on the correlation between marijuana use and suicide. The data drawn from 281,000 people between the ages of 18 and 31 shows a disturbing trend. About a third of severely depressed young people considered suicide between 2009 and 2019. That number rises to 50% among those who used cannabis daily.

The data from 2019 shows that 45 million Americans used cannabis, and 9.8 million were daily users. Dr. Nora Volkow, the National Institute on Drug Abuse director, says, “Consumption of marijuana increases your risk of suicidal behavior. The increase in suicides in the United States is related to more than one cause, but marijuana is obviously one of those.”

So, there is a connection between marijuana use and suicide. The Bible tells us that we are God’s temple (1 Corinthians 3:16), and every life has a purpose. Knowing that provides a solid deterrent to suicide. As atheism and secularism increase in America and people discard biblical values, we can expect an increase in suicides. It is already happening.

— John N. Clayton © 2021

Data from USA TODAY 7/6/21.

What Marriage Is

What Marriage Is

Cecil May Jr. wrote an article in “Preacher Talk” published by Faulkner University, where he is Dean Emeritus. It deals with what marriage is and what is happening to it in our culture. We thought it was “right on target.” He graciously permitted us to share it with you here:

SECULAR HUMANISM AND THE SEXUAL REVOLUTION

Biblical religionists have lost a major battle to those who oppose any mention of Jesus as Lord, any reference to the Bible, any letting the Bible define conduct as sin, or to the practice of prayer anywhere except in religious services inside church buildings. A Christianity confined to church buildings is like salt that never gets out of the saltbox.

The opinion-makers in the USA-including the mainstream media-has sold the idea that opposing homosexual relations, which the Bible clearly labels sin, is a civil rights issue, equivalent to racial discrimination. The redefinition of marriage from God’s “one man for one woman for life” into two women or two men for each other came in the same package. So did no-fault divorce, unmarried couples living together, and “open marriages,” where other sexual partners are both expected and accepted.

Here is what the Bible says about marriage: “Let marriage be held in honor among all, and let the marriage bed be undefiled” (Hebrews 13:4). “He who finds a wife finds a good thing and obtains favor from the LORD” (Proverbs 18:22).

Here is what the Bible says about sexual relations outside of marriage: “…but fornicators and adulterers God will judge” (Hebrews 13:4). “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality … will inherit the kingdom of God” (1 Corinthians 6:9-10).

Marriage is widely discounted as “just a piece of paper.” But it is much more than that. Aside from being a significant legal document, it signifies commitment. More than that, the lack of marriage loudly proclaims the absence of commitment. No commitment of either husband or wife to the other, “for better or worse” or “for as long as we both shall live.” No commitment of a father or mother to whatever children may be born to that non-committed union.

An aged married woman had a severe case of dementia. Her husband finally had to put her in a nursing home. He came to see her every day. He helped feed her, dress her and fix her hair. She often had to ask, “Who was that man?” Someone asked him, “Why do you come every day since she doesn’t even know who you are.?” He replied, “1 know who she is, and I know who I am. She is my wife.”

That is what marriage is, more than “just a piece of paper,” committed love!

© Cecil May Jr.

LGBTQ Restroom Issues

LGBTQ Restroom Issues

If you have a transgender male who has decided that they are a female, what restroom do they use? Is a female who has decided they are a male safe in using a male restroom? Unfortunately, LGBTQ restroom issues are difficult to resolve.

On June 28, the Supreme Court refused to hear an appeal from the school board of Gloucester Count, Virginia. That let the decision of a lower federal court stand allowing transgender students the right to use the bathroom of their choice.

The case involves a student born as a girl but who began to identify as a male after completing the freshman year in high school and changing their name to Gavin. Parents of other students protested against Gavin using the boys’ restroom, so the school required the use of a unisex restroom. The American Civil Liberties Union represented Gavin in court. The lower court decided in favor of Gavin based on a federal law that prohibits schools from discriminating against students based on their sex.

As a public high school teacher, I find it hard to believe this whole situation. Policing Grimm’s situation when he is in the bathroom is virtually impossible, and the potential for harm to Gavin is great. Therefore, providing an essentially private restroom seems to be the safest and most logical solution to the situation.

The precedent created by this ruling is going to cause major LGBTQ restroom issues for schools and other public facilities. Accepting the biblical concept of male and female as creations of God would avoid these problems. However, being inflexible when operating outside of God’s creation produces massive problems like the Grimm case.

We suggest that instead of forcing one’s way into existing restrooms, the LGBTQ community needs to be willing to use unisex facilities to avoid potential harm. As Christians, we are concerned about their safety and well-being. We may disagree with their choices, but we want to do everything possible to avoid their abuse.

— John N. Clayton © 2021

Reference: USA Today, South Bend Tribune for 6/19/21, page 8A.