Wonderful New Book Available

Wonderful New Book
We have just come in contact with a wonderful new book written by Joan Haselwood titled Behold the Birds and subtitled Spiritual Insights from God’s Design. We have known Mrs. Haselwood for many years and are thrilled that she has taken our “Dandy Designs” material, added to it, expanded it and even written her own poems to support it. Teachers will find this book very useful for Bible classes, devotionals, and for their own edification and study. It is a great book to have on a bed stand or in the magazine rack in your bathroom.

The book explains the scientific information known about different birds. Mrs. Haselwood then gives a series of questions for discussion or thought and a poem either from herself or some other author. There are 12 birds covered in the book, all of which are common birds we all know–sparrows, warblers, hummingbirds, pigeons, eagles, chickens, etc.

From the back cover of the book:
“Behold the Birds by Joan M. Haselwood is a fresh and unique women’s study guide investigating birds of the Bible. Ladies’ Bible classes will love this book. Behold the Birds has everything needed for personal and group or class study—even providing applicable song suggestions for every lesson. The structure is easy to navigate for individuals and groups. God’s creatures will be viewed in a new light following this study.”

Behold the Birds is a 134-page, spiral-bound paperback. We will probably publish a review of this wonderful new book in a future issue of our printed journal, but it is so good we wanted to share it with you here. It was published by and is available from the Gospel Advocate.
–John N. Clayton © 2018

Alvin Plantinga Receives the Templeton Prize

Alvin Plantinga Receives the Templeton Prize
One of the world’s most important prizes in academics is the Templeton Prize. Nominees for this prize of over a million dollars must have qualities “of creativity and innovation, rigor and impact… and above all a substantial record of achievement that highlights or exemplifies one of the various ways in which human beings express their yearning for spiritual progress.”

The 2017 winner is Dr. Alvin Carl Plantinga. Time magazine (April 5, 1980) described Plantinga as “America’s leading orthodox Protestant philosopher of God.” In 1982 he was appointed as the John A. O’Brien Professor of Philosophy at the University of Notre Dame where he taught until 2010. As a graduate student at Notre Dame during those years, I was personally affected by Dr. Plantinga’s work. I have followed his teachings as he returned to Calvin College in Grand Rapids where he and his family started their careers. Dr. Plantinga has degrees and honors from major universities all around the world including Harvard, Yale, University of Michigan, Oxford, and Glasgow, just to mention a few.

What qualifies Alvin Plantinga is not his degrees or honors, but his work. The question of how to comprehend the existence of evil in a world where God is omnipotent and omniscient has been the focus of Plantinga’s work. The relationship and compatibility of scientific and religious belief and evolutionary arguments against naturalism are two of the main themes that Plantinga presents and defends in his books. He also challenges the militant atheism and materialism that exists in the minds of many people today. He argues that the real conflict is not in the disciplines–not between science and religion–but rather between theism and naturalism. Plantinga’s reviews of atheists Daniel Dennett and Richard Dawkins concludes that their work is “poor philosophy masquerading as science.”

This ministry is not involved in philosophical debate, but when the academic community honors an outstanding and well-recognized Christian philosopher, we want to join in the applause. We have learned a great deal from Dr. Alvin Plantinga. Every time I read anything he wrote, I realize how much more I need to learn. That is the greatest compliment anyone can give a lifetime of work. The Templeton Prize got it right.
–John N. Clayton © 2018

2018: A New Year


With the start of 2018, we are now beginning the second year of Does God Exist? Today. We started these daily posts last January, and we now have a worldwide outreach. This website features the kind of information found in the “News and Notes” column in our printed quarterly publication. However, because Does God Exist? Today is published daily, the information is more up-to-date. In our first year, the site has been growing, and we are now getting about 2,500 views per month.

During 2017, in addition to the daily posts on the new Does God Exist? Today website, we have continued daily posts on our Facebook page. That page continues to get the attention of people around the world. We now have more than 20,000 followers. Most of the posts on the Facebook page deal with subjects related to evidence of design in the universe and in living things. We have dealt with that topic for years in our printed publications and also on our Dandy Designs website. We are working on getting the Facebook posts into a collection that we will use to update our Dandy Designs website. Watch for that in 2018.

Also in 2017 we redesigned our DoesGodExist.tv website (Does God Exist? Media) where you can view our entire video series. During 2017 we added four new videos for a total of 36. Also on that site you will find access to our audio series and as well as other materials. There is also our original website DoesGodExist.org where you can read the current issue of our printed journal plus many other articles.

Thank you for following our posts. We appreciate your feedback and support. You make it possible for us to share the message that God exists and the good news of His love with people around the world. May the New Year of 2018 bring blessings to you and your family.
–Roland Earnst © 2018

Impact of a Judge on People’s Lives

Impact of a Judge
It is easy to see that both political parties in the United States, are very concerned about who is going to be appointed as judges, especially on the Supreme Court. A president serves a four-year term, but the impact of a judge can be felt for generations. Many people voted for President Trump purely to keep liberal judges off the court. The legacy of Democratic presidents has always included their choices for judges.

As an example of the concern, a major battle revolves around U.S. District Judge Barbara Crabb who has consistently ruled against issues of faith. Crabb ruled that “The National Day of Prayer” was unconstitutional. The Seventh Circuit Court of Appeals overturned her decision.

Judge Crabb has twice sided with the Freedom From Religion Foundation (FFRF) on questions of taxes. Three years ago Crabb declared that the clergy housing allowance violated the First Amendment. The Freedom From Religion Foundation had filed the suit. The Justice Department argued that the FFRF wasn’t harmed because they could claim the benefit for themselves. The Seventh Circuit Court of Appeals reversed judge Crabb’s decision and restored the housing allowance.

The leaders of the FFRF applied for the benefit and were denied by the Internal Revenue Service. This fall the FFRF sued again saying that religious leaders had a preference over secular employees. Crabb has again ruled in favor of their complaint. The case will probably be appealed to the Seventh Circuit Court of Appeals.

The important point here is the intent of the benefit. Ministers provide needed services to the community. Because their pay is rather poor, the government was trying to help them with a basic expense. Secular workers are generally better paid and in most cases are not providing low cost or free services to the community. Also, the housing allowance is justified by the fact that ministers are required to live in the communities they serve.

A judge who seems to have a bias against religion can cause a hardship on many people who need the services that ministers provide. The impact of a judge, even a single judge, can affect the lives of many people with one decision.
–John N. Clayton © 2017

Bias Against Atheists in New Study

Bias Against Atheists
A new study reported in Nature: Human Behaviour shows that even atheists have a bias against atheists in judging how a person will act. The study examined how people around the world, even in atheistic cultures, judge the actions of atheists as opposed to religious people.

The study was conducted by an international team of researchers led by an associate professor of psychology at the University of Kentucky. The study using people in 13 countries gave a hypothetical situation and asked people what they would conclude about the person in the story.

Participants in the study filled out a questionnaire to identify if they had any religious affiliation as well as asking their age and ethnicity. The questionnaire had a description of a sociopath who tortured animals as a child, and later killed five homeless people he abducted from poor neighborhoods in his home city and buried their remains in his basement. The participants were divided into two groups that were each given two choices of what they concluded about the man in the story. For the first group, the choice was either: 1) the man is a teacher or 2) the man is a teacher and does not believe in any gods. The two choices for the second group were: 1) the man is a teacher or 2) the man is a teacher and a religious believer. There were other questions and brain teasers to distract from the purpose of the study.

The result was that sixty percent of all responders said the man was a teacher and does not believe in any gods. Only thirty percent said that he was a teacher and a religious believer. It is interesting that a large percentage of the participants were atheists themselves. The study concluded that even atheists show bias against atheists in that they expect better behavior from a religious believer than from an atheist. You can argue about why this bias exists, but it seems that most people of all persuasions around the globe seem to think that belief in God has a positive effect on behavior.
–John N. Clayton © 2017

Church of Scientology: A Dangerous Cult

Church of Scientology: A Dangerous Cult
Actress Leah Remini was a member of the Church of Scientology since the age of nine. She left the cult in 2013 and has actively campaigned against it since then.

Remini wrote an article in the November 27, 2017, issue of Us Weekly (page 48). She told of her many years as a follower of Scientology and how mind control and extreme coercion were a part of her experience. She has gone on a mission to make people aware of the dangers of this organization through books and documentaries and a TV series on the A&E network.

The Church of Scientology, founded by science fiction writer L. Ron Hubbard, has some big Hollywood names associated with it. Scientology claims to be scientifically supported and that a human is an immortal, spiritual being called a thetan. Before coming to Earth and taking up residence in human physical bodies, thetans lived in extraterrestrial cultures. Thetans supposedly have had innumerable past lives that can be sighted by a process called auditing. The human spirit according to Scientology is the creator of all things. Scientology teaches that people have innate, suppressed power and ability which they can reclaim if cleared of enforced and unwanted behavior patterns and discomforts.

The Church of Scientology requires that all members sign a legal document waiver before engaging in Scientology services. Remini’s article gives some personal insights into the control and deception that she discovered in her many years in the organization.

The difference between a cult like Scientology and biblical Christianity can be seen in what people are required to do. In Christianity, people can read the teachings of Christ for themselves and decide either to accept it and live by it or to reject it. They can change their minds at any time. In a cult like Scientology, one person tells you what to do, and the cost of trying to leave the cult is huge.
–John N. Clayton © 2017

France Erases Christianity from Public View

France Erases Christianity from Public View
If you remember studying the history of France, you will recall that Christianity in one form or another had a major role in the history of that nation. In 2004 the French passed a law banning religious symbols in public. Now the French have decided that anything that reflects in a positive way on Christianity must be obliterated as France erases Christianity from the public view. Recent incidents are:

The government ordered that a cross atop a statue of Pope John Paul II in a town in Brittany sculpted by Russian artist Zurab Tsereteli must be removed. It conflicts with the law banning religious symbols in public.
Greek yogurt pots sold in a French supermarket chain were decorated with pictures of Greek villages. However, the Orthodox crosses on the churches in the pictures were removed because of the law.
A charitable organization wanted to place posters in the Paris transport system inviting donations for Christians suffering persecution in the Middle East. The transport system refused to allow them because of the Christian reference.
The attack on Christianity is unique because public religious activity for other religions is encouraged. The mayor of Paris staged an event at taxpayer expense to celebrate the end of Ramadan.

As France erases Christianity from public view, we see the beginning of that kind of government bigotry in the United States. It shows its ugly head when Christmas scenes are displayed.
–John N. Clayton © 2017

Unfair Abortion Law and Freedom of Speech

Unfair Abortion Law and Freedom of Speech
The United States Supreme Court has accepted a case titled National Institute of Family and Life Advocates verses Becerra. The issue here is an unfair abortion law. California passed a law that makes it mandatory for pro-life pregnancy centers to promote abortion as a part of their services to clients. These centers will have to pay a $1500 fine to the state for every case where they don’t promote abortion as an option for pregnancy.

The obvious question that arises in this situation is whether abortion providers would have to provide information to clients that promote pro-life options. The answer to that is obviously “No.” Pro-abortion spokespersons claim that not providing pro-life options is part of their right to free speech. Should that not also be true of pro-life groups not having to provide information about abortion services?

The implications of this whole situation are huge. If a preacher gives a sermon condemning abortion, is he required to also give a sermon promoting abortion? Since the Church is tax-exempt that answer to that question would seem to be “Yes.” There have already been cases where the government has threatened churches that won’t allow a woman to preach or won’t allow a homosexual to be a minister with losing their tax exemption.

No matter what your view might be on these issues, it should be obvious that the most fundamental question that underlies all of this is whether we want the government to dictate our morals and control our speech. An unfair abortion law is telling pro-life clinics that their speech must promote abortion. It will be interesting to see how the Supreme Court handles this issue.
–John N. Clayton © 2017

For the U.S. Supreme Court’s decision click HERE.

Kneeling Controversy and Freedom

Kneeling Controversy
During the U.S. football season in the fall of 2017, we have had a national kneeling controversy. It centers over whether the players have a right to kneel in protest during the national anthem. There have been enough varied opinions on this issue to fill a massive number of talk shows and ESPN commentary sessions. Many argue that “freedom of speech” is the issue, even though not a word is spoken.

This debate has ignored the right of coaches to kneel–including high school football coaches. Two years ago a Bremerton, Washington, high school coach named Joe Kennedy was fired for kneeling in prayer on the field after football games. There is no indication that players participated or were asked to participate. Kennedy appealed, and the Ninth U.S. Court of Appeals ruled against him, The court said he: “Took advantage of his position to press his particular views upon impressionable and captive minds before him.” Kennedy served 20 years in the marines, and he says, “I just want the same rights as everyone else. What applies for one should apply to every American.”

As the kneeling controversy continues, I know many middle school and high school coaches in my area who have a moment of silent prayer or meditation before a game starts. If someone objected, that would probably be forbidden also.

In a C-SPAN interview, Senator James Lankford (R-Oklahoma) said that we must “be able to determine where we are as Americans. If we are going to honor all free speech and all free exercise of religion, we need to be able to honor that universally.” We agree wholeheartedly.
–John N. Clayton © 2017

Quoting Patrick Henry

Quoting Patrick Henry
There is often an attempt to remove evidence of the Christian faith of the founders of the United States. Most Americans should be familiar with Patrick Henry’s famous quote, “Give me liberty or give me death.” In quoting Patrick Henry that line is often removed from the context of his speech. Few Americans would ever hear the words of faith that he spoke.

It was March 20, 1775, when Patrick Henry addressed the president of the Second Virginia Convention. He proposed organizing a volunteer cavalry or infantry in every county of Virginia to fight for freedom. His remarks were recorded by recollection from Thomas Jefferson and others who were present. These are some excerpts from Patrick Henry’s speech which give evidence of his faith in God and the understanding of others of the founding fathers who were present:

“An appeal to arms and to the God of Hosts is all that is left us!… Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power… Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations; and who will raise up friends to fight our battles for us… Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death.”

If a political leader today spoke those words, the reaction would probably be criticism for referring to God in a public speech. Times have changed, and we need to recognize the connection between Christian faith and the founding of our country.

Click here to read the full text of the speech or listen to a Colonial Williamsburg interpreter quoting Patrick Henry.
–John N. Clayton and Roland Earnst © 2017