Blaming Christians for COVID-19

Stop Blaming Christians for COVID-19

Atheists and the atheistic media are using the coronavirus to attack those who believe in God. They have taken the refusal of several extremist religious figures to practice social distancing and used it as a club against Christians. There is no justification for blaming Christians for COVID-19.

The New York Times and Salon.com cite Jerry Falwell Jr.’s reopening of Liberty University and the actions of Pastor Rodney Howard-Browne as “crippling our coronavirus response.” Numerous atheist journals and websites have repeated those claims. This smear technique is an old tool of those who wish to attack others. Blaming Christians for COVID-19 is like saying that because Hitler hates Jews, all Germans hate Jews.

What Falwell and Brown are doing is in contradiction to the Bible. Romans 13 finds Paul telling Christians, “Submit yourselves to the governing authorities…He who rebels against the authority is rebelling against what God has instituted …” Paul goes on to say that God uses these rulers to help us. That is indeed happening in this pandemic. The fact is that Christians can worship anywhere, and Jesus made it clear that “where two or three come together in my name, there I am with them” (Matthew 18:20). It seems that Howard-Browne is either ignorant of Romans 13 or has his eye on something other than spiritual matters. We suggest that finances are involved in both cases.

Washington Examiner writer Timothy Carney said, “It was entirely predictable that the Left would blame Christians for spreading the virus. Nothing is more satisfying to secular liberals than to look down on believers as self-deluded anti-science rubes.” The fact is that the virus started in China, where Christians make up less than 3% of the population. It has gone wild in places like New Orleans and New York City, which are hardly places where Falwell and Howard-Browne’s followers dominate the population.

Those blaming Christians for COVID-19 need to stop bashing God and Christianity and do what many Christians are doing. The followers of Jesus are serving those who can’t get out by delivering food and medicine, making face masks, and providing transportation for those who need it.

— John N. Clayton © 2020

Army Chaplains from Overseas

Army Chaplains from Overseas

A recent article in Christianity Today (April 2020, page 19-20) said that roughly 1/5th of today’s Army Chaplains were born outside of the United States. One example is Army chaplain Sebastian Kim who was born to Korean parents in Argentina and then moved to Brazil at the age of 7. This makes us ask why such a high percentage of Army chaplains were not born in the United States?

Raja Kandanada, who was born in India, now works at the Pentagon as a family-life chaplain. He says that although he was born in India, he was born again in the United States. Although he experienced discrimination in India because of the caste system there, he has come to understand the meaning of God’s love in America and the debt he owes to his adopted country.

As America veers away from belief in God, those who have lived elsewhere see the effect of faith in this country, and they want to be a part of it. Today’s military is not made up of people who were drafted. Today’s soldiers are people who see the value of being Americans and want to serve others and serve God. Cornelius Muasa, an Army chaplain from Kenya, says, “My job as a chaplain is to empower those who fight evil.”

These Army chaplains stand out and fit the description in Philippians 2:14-16, “Do all things without murmurings and disputings that you may be blameless and harmless, the sons of God without rebuke in the midst of a crooked and perverse nation, among whom you shine as lights in the world holding forth the word of life…”

— John N. Clayton © 2020

Second Law of Thermodynamics

Second Law of Thermodynamics

Yesterday we looked at the First Law of Thermodynamics. I said that in my 41 years of teaching high school physics, the hardest part was getting students to see how the subject applied to their lives. If they understood that life is not possible without the laws of thermodynamics, they would realize the importance of the topic and find it easier to understand. As with the First Law, the Second Law of Thermodynamics is essential to our existence.

THE SECOND LAW OF THERMODYNAMICS: In Any Energy Conversion, Some Energy is Lost in the Form of Heat, Which Cannot be Recovered as Useful Energy.

This statement of the Second Law is known as the Clausius statement. What it describes is heat death. In any closed system, things tend to move toward a condition of disorder. We call that disorder “entropy.” The law does not say that energy is destroyed, because that would violate the First Law. It merely states that there is always some energy that cannot be recovered in any physical process. Things always move toward a condition of disorder.

To help students understand the Second Law, I would have a student put a spoon on the desk. While I was talking to the class, one end of the spoon would get hot and start to smoke. I would deny it was hot by picking it up at the other end and then putting it back right where I found it. There it would continue to get hotter and hotter on one end. The class would go ballistic, and I would ask them, “What’s the problem?” After a barrage of nutty answers (it’s haunted, it’s an illusion, etc.), I would point out that they had faith in the Second Law of Thermodynamics.

Common sense tells them that order (the cold end) cannot exist at the same time as disorder (the hot end). I had an induction coil under the desk-top that was heating the spoon, but we all know that one end cannot remain hot, and the other end cold. Gases diffuse, things fall apart, and people get old because of the Second Law of Thermodynamics.

My favorite example is a teenager’s room, which becomes more and more disordered with time in conformance to the Second Law. It is essential to understand that all of these examples assume that no one is improving the order from the outside. If Mother comes along and makes you clean up your room, then the room is no longer a closed system. Organizing energy is added from the outside. The Second Law applies to systems in which no external organizing energy is added to the system. The induction coil made the spoon an open system.

The Second Law of Thermodynamics has enormous implications for cosmology. It says that, like us, all stars and all galaxies will eventually die. The cosmos is not eternal. There had to be a specific point at which the cosmos had no unusable energy. At that point, there was no entropy. The biblical statement that there was a beginning is strongly attested to by the Second Law of Thermodynamics.

We must point out that it is incorrect to apply the Second Law to planet Earth or to anything on Earth. Some creationists have attempted to attack evolution based on the Second Law, but Earth is not a closed system. Photosynthesis works because the Sun is adding energy to the Earth. Biological systems can have energy added to them by any number of methods such as light, radiation, heat, or thermal vents. The added energy improves order, reducing entropy. Although the Second Law verifies many biblical statements, it is not a tool to attack evolution.

Tomorrow we will examine the Third Law of Thermodynamics.

— John N. Clayton © 2020

Note: Laws are quoted from Physics, Principles and Problems, Glencoe Publications of Macmillan/McGraw Hill, PO Box 508, Columbus, Ohio 43216, pages 256-259.

LGBTQ Lessons in New Jersey Schools

LGBTQ Lessons in New Jersey Schools

Starting in the fall of 2020, all of New Jersey’s public middle schools and high schools will be required to teach LGBTQ lessons. The state is not requiring a separate class on the subject, but to incorporate LGBTQ into various subjects. Every course on history, economics, grammar, etc. must include three to four lessons on “social, political, and economic contributions of LGBTQ people.” The requirement for LGBTQ lessons in New Jersey schools follows a similar law in California.

Included in the curriculum, now being tested in twelve schools in four cities, is a lesson about a gay boy forced into “gay conversion therapy.” The education manager of Garden State Equality, the advocacy group leading the pilot program, said, “We want students to see themselves in the stories that are told.” LGBTQ promoters will serve as curriculum coaches making site visits and training teachers. The state will dictate to local school boards what policies, curriculum, and textbooks they must use to comply with the LGBTQ law standards.

As a public school teacher, I find it hard to understand why this would not add a level of conflict to the classroom. Having a “coach” who has an agenda invites more conflict. Knowing that there will be parents who have anti-LGBTQ plans will add another layer of conflict. A group called “The Family Policy Alliance of New Jersey” is collecting signatures on a petition calling the law a violation of religious liberties that “forces sexual ideology” onto children. The petition goes on to say, “This law violates the fundamental and constitutional rights of parents to direct the moral and educational upbringing of their children.”

We have discussed the LGBTQ issue before such as HERE and HERE. There is no justification for the abuse of any person based on sexual orientation. The problem with governments promoting moral laws for individuals is that they never tell the whole story. The Bible speaks against the gay lifestyle, and history indicates abuse both by and towards gays. It’s a fact that LGBTQ participants have a shorter life expectancy. Transgender persons need continual medical support, including a lifetime of hormone drugs. LGBTQ persons historically have a vastly higher rate of STDs. Will all of these facts be presented in the LGBTQ lessons in New Jersey schools?

What would happen if a state passed a law mandating that historical Christian values must be presented across classes by teachers and coached by Christian ministers? The history of the Christian belief systems would emphasize great accomplishments, but it would also reflect the bias of whoever did the coaching. LGBTQ lessons in New Jersey schools will possibly drive more and more people to charter schools and private schools, weakening the diversity of the public schools.

— John N. Clayton © 2020

Source: USA Today, January 8, 2020, page 5A.

Why Homeschooling?

Why Homeschooling?

One of the challenges that parents face today, perhaps more than at any time in history, is the challenge of how to educate their children. The National Center for Education Statistics tells us that 1.7 million children are homeschooled in the United States. Why homeschooling?

There are many problems with homeschooling. Many times parents do not have enough education to do an adequate job of educating their child. Homeschooled children tend to have social issues because they have not interacted with a wide range of children with other abilities and beliefs. Perhaps the most compelling reason for homeschooling is to provide religious instruction for the child. That has become more necessary in recent years as churches have veered away from moral instruction and Bible teaching while using entertainment to attract students.

In the 2020 report by the U.S. Department of Education, the main reason given for homeschooling is safety, with bullying and school shootings being a significant concern. The government report said that for 34% of all homeschoolers, safety was the most important motivation. Religious instruction as a reason, has dropped 13% in four years.

Where you live has a major impact on whether you feel motivated to homeschool your child. Shootings can occur anywhere, and church buildings have been a primary target of shooters in recent years. Unfortunately, bullying is likely to occur at any age and in any situation. As an adult, I have faced bullying by people who claimed to be Christians attempting to stop my ministry. Having been bullied as a child has allowed my ministry to survive. I learned anti-bullying skills early. Parents maintaining good communication with their children and being proactive at stopping bullying is a better solution than trying to avoid it.

Why homeschooling? There is a place for homeschooling, but “training a child in the way they should go” (Proverbs 22:6) doesn’t always mean withdrawing them from the challenges of life.

— John N. Clayton © 2020

Data from Christianity Today, March 2020, page 22.

Christian Martyr Data Discrepencies

Christian Martyr Data Discrepencies

We live in a time in which many people who wear the name “Christian” are being killed. Various groups who keep track of Christian martyr data have wildly different counts of how many have died for their faith.

The Center for the Study of Global Christianity says that 90,000 Christians were martyred in 2019. The International Society for Human Rights says that 10,000 were martyred. Open Doors puts the number at 4,305. The problem here is that the definition of a “martyr” is not the same for everyone.

The Nazis killed Dietrich Bonhoeffer in World War II because he was involved in a plot to assassinate Adolph Hitler. His Christian faith was the reason he became involved in the plot. Does that make him a martyr? Christians were killed in civil wars in the Democratic Republic of the Congo and South Sudan. Should they be classified as martyrs? There is a monument in Bicknell Park in Montebello, California, in memory of one of the worst genocides of the 20th century. Between 1915 and 1921, the Turkish government killed 1,500,000 Armenian Christians. Does that make all of them martyrs?

Martyrs have always been held up as examples of faithfulness. In today’s world, there are many countries where converting to Christianity is a sure way to be executed. The early Roman persecution of Christians is undeniable and uncontested. Determining Christian martyr data in our modern world varies by how we define “martyr.”

Those of us who live in the United States should be thankful that, so far, we don’t have to be worried about being singled out or killed by the government because of our worship. That may change, but we should thank God for the freedom Christians enjoy now in the U.S. and other countries.

— John N. Clayton © 2020

Data from Christianity Today, March 2020, page 23-24.

Reaction to the Euthanasia Article

Reaction to the Euthanasia Article

Yesterday we discussed the push for euthanasia in secular society. We have received a massive reaction to the euthanasia article. Several people have asked what states in the U.S. allow assisted suicide. In addition to Washington, D.C., those states are California, Colorado, Hawaii, Maine, Montana, New Jersey, Oregon, Vermont, and Washington.

We received information about Professor Theo Boer, a Dutch ethicist who was a major supporter of the Netherlands’ 2002 Euthanasia legislation. Boer wrote to the British House of Lords in 2014, “We were wrong, terribly wrong. Assisted dying in the beginning was the odd exception, accepted by many including myself as a last resort.” He pointed out that what happened was that many patients who received euthanasia were patients who were depressed, lonely, or in bereavement. In Switzerland a woman paid to be euthanized because she no longer felt pretty. He concludes by saying, “Public opinion has shifted dramatically toward considering assisted dying a patient’s right and a physician’s duty.”

In Oregon, physician-assisted suicide was legalized in 1997 “for cases of suffering from terminal disease.” In 2018 a followup study found that 75% of the people who died by assisted suicide said their pain control was adequate, but over 50% were concerned about being a burden to their families.

We also received a story of Karen Welch, who was a missionary in Belgium. During a routine surgery, blood was cut off to her brain resulting in a stroke. After several days, doctors told her husband that her MRI showed dead brain cells and that there was no hope for her recovery. “Your wife will be a vegetable,” Mr. Welch was told. The medical establishment recommended euthanasia. To make a long story short, Karen Welch eventually walked out of the hospital, and that December, she played the piano and sang at the Belgium School Chapel Christmas program.

As we said in our original article, euthanasia is a highly complex issue. The reaction to the euthanasia article we posted indicates that people are concerned about the issue. Until you are involved in a personal situation where euthanasia is offered as a simple and inexpensive solution, it is easy to give simplistic answers. The critical thing to remember is that humans are not just animals. We are created in the image of God, so we must treat every human life as special.

— John N. Clayton © 2020

You can watch Bob and Karen Welch’s Story on YouTube. Also see AffirmDignity.org.

Advancement of Euthanasia

Advancement of Euthanasia

One of the spin offs of the approval of abortion has been the advancement of euthanasia. In virtually every country that has approved abortion, there has been an eventual acceptance of euthanasia, allowing a doctor to administer fatal drugs to a patient.

Abortion was instituted in Portugal in 2007, and in February 2020, Portugal’s parliament approved euthanasia for terminally ill people. Portugal now joins six other countries in sanctioning euthanasia – Belgium, Canada, Colombia, Luxembourg, the Netherlands, and Switzerland. In the United States, medically assisted suicide is permitted in which patients administer the lethal drug themselves.

The issues involved in the advancement of euthanasia are very complex. No one wants a loved one to continue suffering when eventual recovery does not seem to be possible. I have a family member who is in that situation. Prostate and Bone cancer have progressed to brain cancer, and the burden to family caregivers, the expense, and the level of pain present are all huge issues. In the progress of the disease, who would decide to administer euthanasia? The patient may not be able to make it. Family members may not want the emotional strain of making the decision, and who would trust the decision to the state? Other factors include when did the patient realize they were going to die? How important is closure for those left behind, especially children? Can doctors be wrong about a terminal diagnosis?

First Corinthians 3:16-17 tells us that the Holy Spirit dwells in us. The context of that passage and others is that God uses His children to reach out through His Spirit to help others. Paul, in Philippians 1:20-30, talks about being ready to die. He wrote, “For I am in a strait between the two, having a desire to depart and to be with Christ which is far better. Nevertheless, to abide in the flesh is more needful for you.” He talks about how he can help others and, for that reason, wants to continue to live.

One of the banners carried by protesters in Portugal says, “Euthanasia doesn’t end suffering, it ends life.” That is so very true. It isn’t the end of suffering for family, for friends, for those you have tried to teach, for those considering their own lives. In this day, there is no reason for physical suffering because medical science has ways to stop the physical pain. Ending life prematurely will generate pain for others. How long will it be after euthanasia is accepted before the state will determine who should survive and who should be euthanized?

The fundamental factor in the advancement of euthanasia centers around the value of a human being. If we consider humans to be special and created in the image of God, then human life is sacrosanct. Animal life does not have that same image of God, and survival of the fittest is in control in the animal world. If humans are just animals, then killing a human is no more of a problem than killing a bug. In that case, inconvenient or unfit humans, like all other animals, can just be eliminated. This is not a trivial issue, but one that deserves thoughtful attention.

— John N. Clayton © 2020

Data from Associated Press, 2/21/20.

Potential Problems of Prayer in Public Schools

Potential Problems of Prayer in Public Schools

As a public high school science teacher with 41 years of experience, I have watched with interest the struggle over school prayer. We recently reported on the United States government easing restrictions. At the same time, we must be cautious about potential problems of prayer in public schools.

At one time, I taught at Jackson High School in South Bend, Indiana. The school was aware that I traveled on weekends giving lectures on why I believe God exists. They decided to allow the students an opportunity to hear my presentations. There were some atheist attempts to get me fired for doing that, but they had failed. Even though I traveled on weekends, I never missed a day of school because of the lectureships. I also never brought my material into the classroom. I was hired to teach physics, chemistry, and earth science, and that is what I did. I gave my presentations during what was called “mini-courses” during the homeroom period. The students could choose to hear me in the school auditorium, or use the swimming pool, or shoot baskets in the gym, or attend a class on ballroom dancing, or play cards in the cafeteria. The school enrollment was around 1600, and we had over 1000 who came to the auditorium.

Contrast that experience with what has happened in recent years. We have mentioned cases where students received disciplinary action for mentioning their faith in graduation exercises. Coaches have been fired for kneeling in silent prayer before or after a game. All of this has prompted the Family Research Council (FRC) to draw up what they call the “Declaration of Religious Rights in Public School.” The document says that students do not lose their constitutional rights of religious freedom and free speech when they step onto school grounds. As long as it does not interrupt instructional time:

1) Students can pray, read their Bible and other religious material, and talk about their faith at school.

2) Students can organize prayer groups or religious clubs and promote the meetings.

3) Students can express their faith in classwork and homework.

4) Teachers can organize prayer groups and Bible studies with other teachers.

5) Students may be able to go off campus to have religious studies during school hours.

6) Students can express their faith at a school event.

7) Students can express their faith at their graduation ceremony.

I’m sure that the FRC had lawyers involved in preparing this, and many of their ideas are very good. But they may be an invitation to potential problems of prayer in public schools. They may not understand what goes on in a public high school like James Whitcomb Riley High School in South Bend, Indiana, where I taught in for 41 years. For example, how do you control students going off campus? Maybe their religion promotes free love and rejection of parents. Are kids allowed to go for all religious classes? If not, which ones? Is the school facility going to be used to have meetings of religious clubs, and, if so, who is responsible for what goes on? If one student expresses their faith at a school event, do you have to allow every student who has a faith of any kind to share it? These are a few of the potential problems of prayer in public schools.

Jesus made it clear that the Church is not to be a part of the state (Matthew 22:21 ). If the state is providing education in math, English, science, etc., it cannot become an arena of religious conflict. A politician can have a religious faith, but the floor of the congress is not the place to promote doctrinal principles. The public school cannot be that either.

— John N. Clayton © 2020

Planned Parenthood Abuses

Planned Parenthood Abuses

We have heard horror stories about Planned Parenthood for many years, but haven’t seen documentation of the financial abuses of this organization. Now a group called “Students for Life” has begun a campaign to make this information about Planned Parenthood abuses public. Here are some of the facts in their releases:

1) Planned Parenthood receives more than $550 million from taxpayers every year giving the organization a budget of $1.2 billion.

2) 79% of Planned Parenthood’s 548 abortion facilities are located next to college campuses and high schools.

3) The president of Planned Parenthood makes over $600,000 a year.

4) Planned Parenthood charges an average of $450 for an abortion with 320,000 abortions a year making this business earn $144 million a year.

5) Selling body parts from aborted babies is a major business for Planned Parenthood. Their Gulf Coast facility makes $120,000 a month selling hearts, livers, lungs, eyes and other body parts.

The continuation of Planned Parenthood abuses revolves around our culture’s value of human life. Infanticide is being practiced in our culture. If we can kill babies because they are considered to be a burden, why not also extinguish the lives of elderly who are also a burden? Bad information and ignoring the questions has led our nation to accept practices that are repulsive to most people. There are solutions to an unwanted pregnancy other than killing an inconvenient human being.

For more information, go to www.studentsforlife.org or write to Students For Life, PO Box 1648, Merrifield VA 22116-1648.

— John N. Clayton © 2020