Trusting God in Difficult Times

Trusting God in Difficult Times

For the past two days, we have looked at one of the struggles everyone faces– trusting God in difficult times. Of course, the atheist will claim that a loving, caring, just God would not allow innocent people to suffer terrible disasters in their lives. However, most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair and which we beg God to remove – and frequently, He doesn’t.

Life often presents situations that require trusting God in difficult times. I am not suggesting that I know all the answers, but I see three reasons why we sometimes fail to trust God. First, we looked at how faulty thinking and reasoning can erode our trust in God. Secondly, we saw that not having a reason to live and thus seeing no value in the problems we face contributes to our lack of trust in God. We want to look at a third reason today:

REASON # 3 – We fail to trust God because we think that everything must have an answer that we can understand. Someone said, “If I can understand the thinking of God, then God isn’t God.” My experience in dealing with people who are immersed in a problem indicates that they don’t want a theological or philosophical answer to their problem. What they want is to be free of the problem. After many years of dealing with this issue, I have learned that the best thing I can say is, “I don’t know the reason, but I care.”

Deuteronomy 29:29 says, “The secret things belong to the Lord our God..” In the book of Job, God never reveals to Job the answer to why his problems exist. It is evident that there is a war going on between good and evil in this world. I don’t understand all that is involved, but just looking around, we can see the struggle. I can give theological answers to questions about this war, but you don’t care about theology or philosophy if you are hurting. You want to have a solution to your pain.

After God speaks, Job concludes, “I have heard of you by the hearing of my ear, but now my eye sees you” (Job 42:5). Job came to realize that he is not smart enough or powerful enough to understand it all. Neither are we.

Trusting God in difficult times is our choice to make or not. However, learning to trust God fills our lives with purpose and direction. The promise of Acts 2:38 and John 14:26-27 is enough to make my life worth living, even with its pain and frustrations.

— John N. Clayton © 2021

Trusting God When Things Go Wrong

Trusting God When Things Go Wrong

Yesterday we looked at a struggle that everyone faces— trusting God when things go wrong. We said that faulty thinking and reasoning can erode our trust in God. For example, atheists claim that a loving, caring, just God would not allow innocent people to suffer disasters in their lives. We looked at why that may be faulty reasoning.

Life tends to present situations that cause us not to trust God. The book of Job raises the question of why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain. I admitted that I had faced a problem in trusting God, and I am not suggesting that I have the question solved. In my early days of cynicism and ignorance, I actually said that I had given up on praying because what I prayed for didn’t happen the way I had asked.

So here is another reason for trusting God when things go wrong:

REASON # 2. We tend to think that there is no value in problems. To the atheist, a significant problem can lead to suicide. If things go badly for me and I see no hope that they will ever get better, why should I continue to struggle? If you have no purpose in life other than self-gratification, why go on with pain and problems constantly taking away any reason to live?

For the Christian, the answer to problems is radically different. The Bible is full of statements about problems and suffering leading to good things and joy in life. Examples are Proverbs 3:11-12; Psalms 119:71; James 1:2-3; 2 Corinthians 1:3-4. In my own life, having a child born who was blind, mentally challenged, afflicted with muscular dystrophy, cerebral palsy, and schizophrenia has filled my life with purpose and direction. As my son dealt with those issues, including COVID-19, he radiated joy and purpose to the end of his life.

For the Christian, problems and pain can give purpose and direction in life. But, more than that, they bless those who believe with direct help from God promised in Romans 8:28, John 14:1-3, and 26. In addition, there is the hope and promise that ultimately things will be better, with no pain or tears or death (Revelation 21:4).

A purposeless life is a miserable existence. Trusting God when things go wrong can give us a purpose and a reason to live. Because those problems have strengthened my faith, I can provide help and support to others whose faith is faltering as they face similar issues. Tomorrow we will look at a third point that should help us trust God.

— John N. Clayton © 2021

Beyond Reasonable Doubt Video Series

Beyond Reasonable Doubt Video Series

Our recent Does God Exist? Journal featured our new Beyond Reasonable Doubt video series. You can read the journal online HERE.

The Beyond Reasonable Doubt video series deals with the archaeological support for the biblical record and the validity of the Christian message. The nine-lesson series is available to watch for free on YouTube and our DoesGodExist.tv site. Here are the links:

YouTube: https://www.youtube.com/channel/UCPrSDKT6AwSXX4TBs9JPaRg

On our website: http://doesgodexist.tv/beyond-reasonable-doubt-video-series/

You can also get the DVD set on loan, or you can purchase the set directly from us for our cost, which is $15.00. We have a teacher’s guide for class use which is another $5.00. You can also purchase the Beyond Reasonable Doubt video series DVD set online for $20.00, including a teacher’s guide and free shipping from the PowerVine Store at THIS LINK

— John N. Clayton © 2021

Why Do Churches Have Buildings?

Why Do Churches Have Buildings?

We frequently get letters or calls from atheists and skeptics complaining about the amount of money churches spend on buildings. Those conversations never last very long because I agree with the atheist challenges on this issue. The critical question is, “Why do churches have buildings?”

In the Old Testament, there was great emphasis on a building as a place for God to dwell. However, knowledgeable people even then realized that God could not be confined to the “Temple.” In 1 Kings 8:27, Solomon said this about the Temple he built, “The whole sky and the highest heaven cannot contain you. Certainly this Temple that I built cannot contain you either.” In Jeremiah 7:1-11, the prophet deals with what people were doing and what God wants. His reference to the Temple at the end of his discussion is, “the Temple is nothing more to you than a hideout for robbers.”

John 4 describes a discussion between Jesus and a Samaritan woman. She was concerned about where people ought to worship. In verse 20, she points out that the Samaritans were worshiping on Mt. Gerizim, and the Jews were worshiping Mt. Moriah. She wanted to know which was the right place. Jesus responds that neither place is the answer for true worship because “a time is coming and has come when the true worshippers will worship the Father in spirit and in truth.” Biblical worship is not just something that happens in a building on Sunday morning. Throughout the New Testament, we see worship described in other terms. (See 1 Corinthians 10:31; 2 Corinthians 7:1; Colossians3:17; Acts 9:31.)

So why do churches have buildings where they meet and worship God? Buildings are vehicles to help Christians address the needs of others and to stimulate and motivate each other to be about their lives and work as Christians. In 1 Corinthians 16:2, the worship service was used to collect resources to meet the needs of others. In 1 Corinthians 11:23-30, Paul writes about communion. It is not just between the believer and God but between the members of the family of God as well. Paul says that without the mutual acts of communion, “many of you are weak and sick, and a number of you have fallen asleep.”

Meeting together for worship allows us to “Speak to one another with psalms, hymns, and spiritual songs” (Ephesians 5:19-20). Colossians 3:16 also tells us, “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom.” Finally, Hebrews 10:23-25 tells us to “consider how we may spur one another on toward love and good deeds.” Paul then goes on to emphasize the importance of meeting together by saying, “Let us not give up meeting together, as some of you are in the habit of doing, but let us encourage one another…”

God does not live in temples built by hands. And He is not served by human hands as if He needed anything … for in Him we live and move and have our being” (Acts 17:24-28). Worship is 24/7, not just on Sunday mornings. Why do churches have buildings? Buildings help Christians meet in worship and encourage each other to go out and spread God’s love to the world. Using massive amounts of money to provide a building where Christians can be entertained is painfully ignorant of the true nature of God and what God wants His children to do.

— John N Clayton © 2021

The Futility of Atheism as a Source of Happiness

The Futility of Atheism as a Source of Happiness - Contentment in Faith

It is interesting to read the responses of various groups to what we post on this site. Atheist reactions to our discussions about the futility of atheism have been especially interesting. We have occasionally made the statement that one of the problems atheists face is that they see no purpose in their existence. On the other hand, atheists have responded that their pleasures in life serve as a purpose. 

Vladimir Putin recently made a statement published in Time magazine (July 5/July 12, 2021, page 6), “There is no happiness in life. There’s only a mirage on the horizon.” That is a quote from Leo Tolstoy, the Russian Nobel Prize winner in literature. Putin used it concerning the struggles between Russia and the United States. It is interesting that the Russian dictator living in the 21st century would draw on it. But, what did he mean by “happiness?”

Happiness and pleasure are two different things. For example, sexual pleasure is not happiness. A biblical example is the rape of Tamar by Amnon in 2 Samuel 13. After he raped Tamar, the passage tells us, “Then Amnon hated her exceedingly; so that the hatred for her was greater than the love by which he had loved her.” Thus, sexual pleasure is not happiness, and neither does having massive amounts of money bring happiness. Unfortunately, the life stories of some of the richest men in the history of America are largely tragic and often ending in suicide. 

How does an atheist deal with tragedies and illnesses in life? If the things you think will bring happiness are put out of reach by something you cannot control, what do you do? That is when the futility of atheism becomes apparent. 

On the other hand, Christians find happiness in fulfillment. Contentment is another word that that describes the fulfilled Christian who sees a purpose in life and hope for the future. Feeling God’s Spirit working in you as promised in Acts 2:38 will bring contentment. That is something that atheists cannot fully understand because their belief system does not allow it. 

— John N. Clayton © 2021

God In the Flesh

God In the Flesh - The Rational God

Several years ago, I spoke at Ohio State University when a leading atheist maintained that God was an old Chinese woman. I pointed out that he should at the very least attack God on the level that God claims to be and not some straw horse god he had just described. He responded by quoting my old atheist friend Madalyn Murray O’Hair who said, “No God ever gave anything to man nor appeared in any way to man nor ever will.” Then I pointed out that God did precisely what Madalyn said He would not do when He came to Earth in the form of a human. Jesus Christ was God in the flesh.

Put yourself in the role of God for a moment. You have created humans, and you desire to lead them to a better way of living. How would you do it? You could make a violent entry to Earth, displaying all of your power and strength. What would that do? It might create a power struggle among humans to be your right-hand person.

That power struggle actually happened in the life of Christ. Matthew 20:20-23 tells about a mother bringing her two sons to Jesus and asking Him to make them His assistants in His kingdom. Another negative to this approach is that people would give service and obedience to God out of fear, not love. There have been those world rulers who tried to rule by power and force. People knuckled down to the ruler, but they hated him, and they rebelled at the first opportunity.

You can enslave a people for a short time, but ultimately they will revolt. The power struggle that always results brings out the worst in humanity. We see that happening in many places on Earth today. The kind of service that will last is one based on love, not enslavement. Jesus Christ, as God in the flesh, brought that kind of love.

It is also a fact that when a ruler lives a radically different lifestyle from that of his subjects, he has no way to relate to them. In today’s world, people try to imagine what it would be like to live the wealthy and opulent Hollywood lifestyle. Movies such as Camelot have had a theme that revolved around royalty trying to comprehend what it is like to live as “common” folk.

In Jesus, we see God in the flesh avoiding the show of force and the opulence. Hebrews 4:15 reminds us that in Christ, we do not see one who lived a lavish lifestyle, but rather one who could “be touched with our infirmities, but was in all points tempted as we are.” Psalms 22:1 describes God in the flesh crying out at the frustrations of life, as we do. Christ repeated those words in Matthew 27:46. Isaiah 53:3-6 describes the suffering of Christ for us. God coming to Earth makes perfect sense if you understand that God wants a relationship with His creation. The Bible makes this clear in passages like John 1:1-3,14 and Philippians 2:6-8.

The tragedy is that people today have gotten so far away from understanding real love that they think of God as they would a dictator, a slave owner, or a military general. The kind of love that the Bible speaks of has a special name – “agape.” It is so far removed from the mindset of our culture that John 3:16 is a cliché without meaning to most people.

Even religious people have trouble with the concept of grace because they can’t comprehend that God is love. In the verses following John 3:16, we read the observation that men love darkness and reject God. God gave us a choice because He wants us to believe in Him and love Him as a Father, not an abusive dictator.

We have a book titled The Rational God that explores this subject in greater detail. It’s available from us for purchase or on loan. You will find our catalog of materials at doesgodexist.org. You can also purchase the book from the powervine.store.

— John N. Clayton © 2021

No Room for Arrogance in Christianity

No Room for Arrogance

When I was an atheist, one thing that always turned me off was the seeming arrogance of religious people I knew. The “better than thou” attitude is not only unwarranted, but it is unscriptural. The Bible gives us no room for arrogance.

The classic biblical rebuttal of the attitude of arrogance is the parable Jesus taught in Luke 18:9-14. This parable was about a “religious” guy who did everything right religiously and a tax collector who was a Jew who betrayed his fellow Jews by working for the Roman government.

The Pharisee did everything right and told God about it. His opening line was, “I thank you that I am not like other men.” Then he went on to talk about all the good things he did. The tax collector looked down at the ground and “smote his breast,” which was a symbol of sorrow in that culture. Then he begged God for forgiveness. Luke tells us that Jesus “spoke this parable to those who trusted in themselves that they were righteous and despised others” (Luke 18:9).

Jesus and the apostles hit this theme over and over. In Luke 7:37-50, we see Christ contrasting the woman who was a sinner with the Pharisee, a part of the religious elite. Jesus praised her and held her actions up as exemplary while he condemned the Pharisee. In Romans 2:17-24, Paul addresses the hypocrisy of religious people who claim to be knowledgeable but don’t practice what they preach. In Matthew 5:14-16, Christ holds up His followers as people who are “the light of the world” for how they live.

It took me a long time as an atheist to realize the fact that “sitting in the chicken coup doesn’t make you a chicken.” Sitting in the Church building doesn’t make you a Christian. The assembly of Christians is not a venue to be entertained but a hospital for people seeking to be what God called them to be. If you are reading this and have been turned off by the arrogance and self-righteousness of people who claim to be Christians, please understand that those folks turned off Jesus Christ as well.

Philippians 2:5-8 reminds us that Christ “humbled himself by becoming obedient even to the point of death, even death on the cross.” How can any of us be very self-righteous or arrogant when we think about that statement. There is no room for arrogance in Christianity.

— John N. Clayton © 2021

Happiness Comes from Following Christ’s Teaching

Happiness Comes from Following Christ's Teaching - Robert Ingersoll
Robert G. Ingersoll 1833-1899

Robert Ingersoll is an atheist hero because he traveled the country attacking God, Christianity, and the Bible in the nineteenth century. Ingersoll is quoted as saying, “The time to be happy is now, the place to be happy is here, the way to be happy is to make other people happy.” That statement is remarkably similar to the writings of the Apostle Paul in Philippians 4:10-13 and the words of Christ in John 16:22-24. Happiness comes from following Christ’s teaching.

Every attempt by atheists to provide an alternative to the teachings of Christ has ended up in frustration and pain. When an atheist built a town in Missouri with the name “Liberal,” it collapsed in a short time, with the founder saying he never again wanted to live in a town with no churches. Governments based on atheism in the past and today have not been successful in providing peace and prosperity for their citizens.

It is easy to attack Christianity while enjoying the blessings of Christ’s teachings. Offering a useful and positive alternative to what Jesus taught is another matter. As the United States drifts away from its Christian roots and embraces humanism, secularism, and atheism, we see an increase in suicides, shootings, racism, and abuse. Happiness comes from following Christ’s teaching.

When someone is incarcerated, the prison usually asks their religious beliefs for the record. Very few prisoners say “atheist,” “agnostic,” or “none.” In our prison work, we ask prisoners taking our correspondence courses to explain how they got to the point of being jailed. Merle Haggard wrote a song in which he said: “In spite of all my Sunday learning, to the wrong I kept on turning. No one could steer me right, but mother tried.” Haggard’s mother was a member of the Church of Christ, and his prison stint took place because he rejected the teachings he learned as a child. We hear that line over and over from many of our students in prison.

My father was an atheist, but he was a very moral man. I asked him one time why he was faithful to my mother. His response was, “I guess it is because of the way I was raised.” His father was a minister, and his mother was a strong Christian woman. Jesus said, “By their fruit you shall know them (Matthew 7:16). Atheism has no positive fruit in the long run. Happiness comes from following Christ’s teaching. Robert Ingersoll found a receptive audience only when he repeated the teachings of the Bible.

— John N. Clayton © 2021

Inspiration for this came from Faulkner University spring bulletin 2021.

What Do You Think of the Bible?

What Do You Think of the Bible?

What do you think of the Bible? That is a critical issue we all must face. For many people, the Bible is a collection of fairy tales. Those who hold this view say that snakes talking, the globe being flooded, heaven and hell, and a shepherd boy with a sling killing a giant are on the same level as Mother Goose. They may be stories appropriate for children but not for well-educated adults.

For other people, the Bible is a great literary work comparable to the writings of Shakespeare or Edgar Alan Poe. Perhaps they might believe that in a few cases, it has moral lessons embedded in the stories. Many religious leaders view the Bible as CONTAINING the word of God but containing a lot of material that is not God’s will for modern-day people.

The Bible itself claims to be God-breathed, sometimes referred to as plenary inspiration. Passages like 2 Timothy 3:16 and John 1:1 claim that the Bible’s message provides all humans with everything they need for completeness and that the Bible is God’s Word for us today. The implications of this understanding for LGBTQ practices, abortion, and marriage are huge.

What do you think of the Bible? Here are some things that can help resolve whatever conflicts we may have with the Bible:

  1. Whatever you read in the Bible, consider who wrote the passage, to whom they wrote it, why they wrote it, and how the people it was written to would have understood it.
  2. Examine the words in the original language. Anyone can use a concordance to check out the Greek or Hebrew words to see what they meant. The word translated “giant” in Genesis 6:4, for example, refers to “fallen ones” and refers to moral issues and not super-sized humans. It was not a “whale” that swallowed Jonah. Luke 16:19-31 is a parable and the name Lazarus means “without help.”
  3. Look for historical evidence when considering the integrity of a passage. You can use archaeology, historical documents, and fossil evidence to evaluate the correctness of a statement. Many biblical accounts that skeptics challenged were later found to be supported by the evidence.
  4. Be sure to separate the physical from the spiritual. Humans frequently reduce God to our level. God is not an “old man in the sky.” God created humans in His spiritual image, not His physical image. God is not physical, sexual, or racial. He is not limited in space, nor does He have any needs that revolve around food, time, drink, or politics.
  5. Distinguish miracles from things that are unusual but possible. There are miracles in the Bible which are matters of faith and must either be accepted or rejected. Don’t expect anyone to prove that Lazarus or the widow of Nain’s son rose from the dead. Likewise, nobody can prove that Jesus walked on water or fed 5000 people in a desert place. If the Bible claims that a miracle happened, you can’t conduct an experiment to see if the claim is true. Miracles can’t be repeated or tested.
  6. Do not allow tradition or denominational creeds to replace the Bible. The Bible does not give us the age of the Earth, and there is nothing in the Bible about dinosaurs. A person can die spiritually, and hell is eternal punishment, not eternal punishing.

We have addressed all of these issues repeatedly, and our websites, videos, and printed materials are available. What do you think of the Bible? It is “God-breathed,” but humans must apply common sense and serious study to resolve the challenges of skeptics. We have recently learned the importance of the biblical concept of quarantine, but the Bible speaks of many other practical areas of life. Give some serious thought to what you think about the Bible. Believing and applying it to decisions in your life can bring meaning to how you live and how you die.

— John N. Clayton © 2021

Wind Bringing Quails to the Israelites

Wind Bringing Quails - common quails in Gaza today
Common Quail

Skeptics often claim that the Old Testament accounts of God providing for Israel are a bunch of silly fairy tales. One target is the way God sustained the Israelites in their journey from Egypt to the promised land. Two weeks ago, we posted about God supplying manna. Another area of interest is the wind bringing quails in massive numbers into the camp of the people (Exodus 16:12-13 and Numbers 11:31-32).

The Middle East Eye website carries an article titled “Quail Season Brings Rare Treat for Meat-Starved Gazans.” It tells of a regular migration of quails from Europe to the Middle East. If the wind is blowing against the migration, the birds become exhausted and land on the Gaza shore, where people capture them in nets to provide a source of badly needed protein. The point is that there is a natural way in which quails can provide food for a nation of people even today.

God provides for His people in two ways. One is by miraculous acts that are not natural and which require a direct act of God. These are rare, but they do happen. Jesus did things that have no natural explanation, and their purpose was to verify that Jesus was the Son of God. One of my favorite gospel songs is a song by the Booth Brothers titled “Ask the Blind Man, He Saw it all.” That kind of event does not have natural explanations.

However, far more common are situations like this one where we see God using natural forces to provide for the needs of His people. This action is no less significant because the timing met a specific need for the Israelites. God could have provided quails for food by any method He chose, but seeing the wind bringing quails to Gaza today offers strong support for God acting through natural processes in the biblical account.

— John N. Clayton © 2021