Happiness Comes from Following Christ’s Teaching

Happiness Comes from Following Christ's Teaching - Robert Ingersoll
Robert G. Ingersoll 1833-1899

Robert Ingersoll is an atheist hero because he traveled the country attacking God, Christianity, and the Bible in the nineteenth century. Ingersoll is quoted as saying, “The time to be happy is now, the place to be happy is here, the way to be happy is to make other people happy.” That statement is remarkably similar to the writings of the Apostle Paul in Philippians 4:10-13 and the words of Christ in John 16:22-24. Happiness comes from following Christ’s teaching.

Every attempt by atheists to provide an alternative to the teachings of Christ has ended up in frustration and pain. When an atheist built a town in Missouri with the name “Liberal,” it collapsed in a short time, with the founder saying he never again wanted to live in a town with no churches. Governments based on atheism in the past and today have not been successful in providing peace and prosperity for their citizens.

It is easy to attack Christianity while enjoying the blessings of Christ’s teachings. Offering a useful and positive alternative to what Jesus taught is another matter. As the United States drifts away from its Christian roots and embraces humanism, secularism, and atheism, we see an increase in suicides, shootings, racism, and abuse. Happiness comes from following Christ’s teaching.

When someone is incarcerated, the prison usually asks their religious beliefs for the record. Very few prisoners say “atheist,” “agnostic,” or “none.” In our prison work, we ask prisoners taking our correspondence courses to explain how they got to the point of being jailed. Merle Haggard wrote a song in which he said: “In spite of all my Sunday learning, to the wrong I kept on turning. No one could steer me right, but mother tried.” Haggard’s mother was a member of the Church of Christ, and his prison stint took place because he rejected the teachings he learned as a child. We hear that line over and over from many of our students in prison.

My father was an atheist, but he was a very moral man. I asked him one time why he was faithful to my mother. His response was, “I guess it is because of the way I was raised.” His father was a minister, and his mother was a strong Christian woman. Jesus said, “By their fruit you shall know them (Matthew 7:16). Atheism has no positive fruit in the long run. Happiness comes from following Christ’s teaching. Robert Ingersoll found a receptive audience only when he repeated the teachings of the Bible.

— John N. Clayton © 2021

Inspiration for this came from Faulkner University spring bulletin 2021.

What Do You Think of the Bible?

What Do You Think of the Bible?

What do you think of the Bible? That is a critical issue we all must face. For many people, the Bible is a collection of fairy tales. Those who hold this view say that snakes talking, the globe being flooded, heaven and hell, and a shepherd boy with a sling killing a giant are on the same level as Mother Goose. They may be stories appropriate for children but not for well-educated adults.

For other people, the Bible is a great literary work comparable to the writings of Shakespeare or Edgar Alan Poe. Perhaps they might believe that in a few cases, it has moral lessons embedded in the stories. Many religious leaders view the Bible as CONTAINING the word of God but containing a lot of material that is not God’s will for modern-day people.

The Bible itself claims to be God-breathed, sometimes referred to as plenary inspiration. Passages like 2 Timothy 3:16 and John 1:1 claim that the Bible’s message provides all humans with everything they need for completeness and that the Bible is God’s Word for us today. The implications of this understanding for LGBTQ practices, abortion, and marriage are huge.

What do you think of the Bible? Here are some things that can help resolve whatever conflicts we may have with the Bible:

  1. Whatever you read in the Bible, consider who wrote the passage, to whom they wrote it, why they wrote it, and how the people it was written to would have understood it.
  2. Examine the words in the original language. Anyone can use a concordance to check out the Greek or Hebrew words to see what they meant. The word translated “giant” in Genesis 6:4, for example, refers to “fallen ones” and refers to moral issues and not super-sized humans. It was not a “whale” that swallowed Jonah. Luke 16:19-31 is a parable and the name Lazarus means “without help.”
  3. Look for historical evidence when considering the integrity of a passage. You can use archaeology, historical documents, and fossil evidence to evaluate the correctness of a statement. Many biblical accounts that skeptics challenged were later found to be supported by the evidence.
  4. Be sure to separate the physical from the spiritual. Humans frequently reduce God to our level. God is not an “old man in the sky.” God created humans in His spiritual image, not His physical image. God is not physical, sexual, or racial. He is not limited in space, nor does He have any needs that revolve around food, time, drink, or politics.
  5. Distinguish miracles from things that are unusual but possible. There are miracles in the Bible which are matters of faith and must either be accepted or rejected. Don’t expect anyone to prove that Lazarus or the widow of Nain’s son rose from the dead. Likewise, nobody can prove that Jesus walked on water or fed 5000 people in a desert place. If the Bible claims that a miracle happened, you can’t conduct an experiment to see if the claim is true. Miracles can’t be repeated or tested.
  6. Do not allow tradition or denominational creeds to replace the Bible. The Bible does not give us the age of the Earth, and there is nothing in the Bible about dinosaurs. A person can die spiritually, and hell is eternal punishment, not eternal punishing.

We have addressed all of these issues repeatedly, and our websites, videos, and printed materials are available. What do you think of the Bible? It is “God-breathed,” but humans must apply common sense and serious study to resolve the challenges of skeptics. We have recently learned the importance of the biblical concept of quarantine, but the Bible speaks of many other practical areas of life. Give some serious thought to what you think about the Bible. Believing and applying it to decisions in your life can bring meaning to how you live and how you die.

— John N. Clayton © 2021

Wind Bringing Quails to the Israelites

Wind Bringing Quails - common quails in Gaza today
Common Quail

Skeptics often claim that the Old Testament accounts of God providing for Israel are a bunch of silly fairy tales. One target is the way God sustained the Israelites in their journey from Egypt to the promised land. Two weeks ago, we posted about God supplying manna. Another area of interest is the wind bringing quails in massive numbers into the camp of the people (Exodus 16:12-13 and Numbers 11:31-32).

The Middle East Eye website carries an article titled “Quail Season Brings Rare Treat for Meat-Starved Gazans.” It tells of a regular migration of quails from Europe to the Middle East. If the wind is blowing against the migration, the birds become exhausted and land on the Gaza shore, where people capture them in nets to provide a source of badly needed protein. The point is that there is a natural way in which quails can provide food for a nation of people even today.

God provides for His people in two ways. One is by miraculous acts that are not natural and which require a direct act of God. These are rare, but they do happen. Jesus did things that have no natural explanation, and their purpose was to verify that Jesus was the Son of God. One of my favorite gospel songs is a song by the Booth Brothers titled “Ask the Blind Man, He Saw it all.” That kind of event does not have natural explanations.

However, far more common are situations like this one where we see God using natural forces to provide for the needs of His people. This action is no less significant because the timing met a specific need for the Israelites. God could have provided quails for food by any method He chose, but seeing the wind bringing quails to Gaza today offers strong support for God acting through natural processes in the biblical account.

— John N. Clayton © 2021

Design of the Laryngeal Nerve in Giraffes

Design of the Laryngeal Nerve in Giraffes

Atheists try to refute any notion of design in the natural world. They look for examples of what they call “bad design.” In a National Geographic documentary titled Inside Nature’s Giants, Richard Dawkins criticized the design of the recurrent laryngeal nerve in giraffes. He said, “No engineer would ever make a mistake like that.” The distance from the brain to the larynx is about two inches, but instead of going directly to the larynx, the nerve runs from the brain all the way down the giraffe’s neck and into its chest. There it makes a U-turn and runs back up the neck to connect to the larynx. In a mature giraffe, that distance can be more than 16 feet (4.9 m).

Dawkins calls it “a ridiculous detour.” Atheists refer to Jerry Coyne’s book Why Evolution is True, in which he calls this “one of nature’s worst designs.” The question is whether there is any reason for this design of the laryngeal nerve.

The laryngeal nerves activate muscles that make sounds and also aid the animal in breathing and swallowing. What atheists fail to mention is that two nerves connect the brain to the larynx. The primary nerve, called the superior laryngeal nerve, makes a direct connection from the brain to the larynx. The recurrent laryngeal nerve, which goes to the chest before returning to the larynx, also connects to the heart and has branches to the mucous membrane and muscular coat of the esophagus.

The design of the laryngeal nerve is not a ridiculous detour but an example of incredible technique, making efficient use of the nerves to allow the animal to have its long neck so it can reach food that other animals can’t. Dr. Wolf-Ekkehard Lonnig of Germany’s Planck Institute says that the system’s design demands that “the recurrent laryngeal nerve needs to be, indeed, very long.”

The lack of integrity in the best-known atheists of our day is as distressing as the hypocrisy of some TV preachers. Dawkins’ videos are popular on YouTube, even though it is hard to believe an expert in biology would not be aware of the complexity of the giraffe’s nervous and vascular system. When assuming there must be bad design, a scientist must resort to explanations that don’t match the facts. The design of the laryngeal nerve shows the wisdom that God has demonstrated in every corner of creation.

— John N. Clayton © 2021

Reference: Intelligent Design and Evolution Awareness Center

HERE IS A LINK to the video where Dawkins makes his argument for evolution.

HERE IS A LINK refuting what Dawkins said.

Did Jesus Use Hate Speech?

Did Jesus Use Hate Speech?

“Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a child of hell as you are” (Matthew 23:15). Did Jesus use hate speech when He spoke those words?

In today’s world, making any negative statement about the LGBT lifestyle might put you in jail or at least under threat of a lawsuit. Sweden passed a law in 2003 and Finland in 1995 demanding discipline for anyone who says anything negative about the lifestyles of others. J.K. Rowling, the popular author of Harry Potter fame, has been “canceled” in England because she stated that males cannot become females. The question is not whether she is right or wrong, but whether in society today it is permissible to say anything critical of anyone else. George Orwell wrote, “If liberty means anything at all, it means the right to tell people what they do not want to hear.”

Those of us who are Christians and try to follow biblical teaching do not believe that anything in the scriptures qualifies as “hate speech.” What Jesus said in the passage above is not hate. We need to define what the phrase “hate speech” means. Webster simply says hate is “strong dislike.” We would add that the words “hate speech” describe what leads to physical action against a person. Most people would say it is okay to hate an idea. We can hate the idea of rape or prejudice without an individual being involved. When Jesus taught his followers to turn the other cheek and to love their enemies, He was certainly not advocating hate speech.

Did Jesus use hate speech in Matthew 23:15 when He expressed rejection of the Pharisaical system that injured other people as well as themselves? We have the moral teachings of the Bible because alternatives to those teachings hurt others and damage the people who promote those alternatives. No one following the teachings of Jesus would do any physical harm to anyone, no matter what their lifestyle. This is in stark contrast to the alternative teachings that would enact beatings, imprisonment, and even death.

In 1906, a British writer summarized Voltaire’s philosophy with the statement, “I disapprove of what you say, but I will defend to the death your right to say it.” Others have repeated that phrase many times to describe the freedom of speech principle. Did Jesus use hate speech? No, and neither should His followers.

We live in a world where freedom of speech is becoming threatened, and those in power are trying to limit what someone can say. Ultimately Christians may be faced with the same situation that Peter and John faced in Acts 4:19. Their response to those who would shut down their freedom to speak was, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.”

— John N. Clayton © 2021

The God Question

The God Question

We frequently receive the God question from skeptics. Their challenges are something like this: “Since humans created God to explain what they didn’t understand, and since we now can explain everything, there is no need for God.” This relates to the “god of the gaps” argument, which simply says that people invented God to fill in the gaps in human understanding. There is no question that various cultures and religions have used that way of thinking. When people didn’t understand what caused volcanos, they invented a god or goddess to explain them. Even today, some people in Hawaii sincerely believe that volcanos are sacred and have a supernatural origin.

The “god of the gaps” thinking is rooted in ignorance, but so is the question, “Who created God?The problem with the God question in this form is that the questioner has a concept of God which is physical and, in some cases, human-like in form and function. The biblical concept of God is unique in that it challenges us to think more deeply than any physical or human makeup.

The question also assumes that there was a time when God did not exist. The problem with that thinking is that God created time. In Revelation 22:13, God says, “I am the Alpha and Omega, the First and the Last, the Beginning and the End.” Personified Wisdom speaks in Proverbs 8:22-23 and says, “The Lord possessed me in the beginning of His way, before His works of old. I was set up from everlasting, from the beginning before the Earth ever was.” Peter wrote that “with the Lord, a day is like a thousand years and a thousand years are like a day” (2 Peter 3:8).

God is not a man (Numbers 23:19) nor like any physical being. “God is a Spirit” (John 4:24) and does not possess flesh and blood (Matthew 16:17). Acts 17:28 tells us that “..in Him we live and move and have our being.” We find those descriptions difficult to understand because they are outside the realm of our experience. Modern science tells us that there are dimensions beyond our own three dimensions of X, Y, and Z. Mathematics tells us that there are eleven spatial dimensions, but we cannot even define our fourth dimension of time.

The God question that atheists and skeptics bring up shows that they fail to understand that God is outside of time and space and, therefore, He always existed. Quantum mechanics has shown us a whole new realm of physics where some of the laws of classical physics no longer apply. No well-educated person would deny the studies of quantum mechanics which fill modern scientific journals. The only question remaining is whether the things that lie in the quantum world are without design or purpose and therefore show no intelligence behind them. The quantum world is incomplete because it offers no reason for there being something instead of nothing.

The concept of good and evil offers an answer to the God questions. It tells us why there is something. John 1:1-5 provides a glimpse into that question when it says, “In the beginning was the Logos, and the Logos was with God, and the Logos was God.” The word “logos,” from which we get the word “logic,” involves the metaphysical concept of right and wrong. The purpose of human existence is the struggle between good and evil.

Job stretched his mind to understand that he was a major player in the war between good and evil in Job 42:1-6. Understanding God’s nature and that we are beings created in His image opens a new understanding of the God question. It shows us the fallacy of asking, “Who created God?” and expecting a physical answer. God fills the cosmos (Jeremiah 23:23-24), and our studies into the nature of matter have opened a whole new door to better understanding the God question.

— John N. Clayton © 2021

Christ’s Resurrection Conquered Sin And Death

Christ’s Resurrection Conquered Sin And Death

Each week as Christians meet, we remember Christ’s resurrection and victory over death. Annually we must not forget that at the time of Passover, Jesus became the sacrificial Lamb who takes away the sin of the world. (John 1:29) But without the resurrection, the sacrifice would be meaningless. As Paul wrote, “If Christ has not been raised, your faith is worthless” (1 Corinthians 15:17). Our faith is not worthless because Christ’s resurrection conquered sin and death.

How do we know that is true? Some unbelievers argue that the resurrection is just a myth that arose many years later. The evidence against that idea is numerous and strong. The apostles carried the message of Christ’s resurrection to the ends of the Roman Empire for the rest of their lives. That was even though they had nothing to gain except a life of persecution ending in execution. If they had not seen the resurrected Christ, they would not have spent their lives proclaiming the message that Christ’s resurrection conquered sin and death.

Skeptics have often used the argument that the gospels were written years later to “prove” that the resurrection was a myth that developed during those years. However, before any of the four gospels were written, Paul wrote to the church in Corinth in A.D. 57. In it, he included an oral tradition that gives a summary of the gospel message.

Today we have access to writing materials, books, and computers. We are accustomed to writing things down. In the first century, there were no computers, printed books, or pamphlets. Even simple writing materials were scarce and precious. People memorized important things by summarizing them efficiently and then passing them on as oral traditions. The early Christians used that method. Here is the first part of an oral tradition that Paul wrote down in that first letter to the church in Corinth:

“For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to…”

The oral tradition then goes on to list some resurrection appearances of Christ. Then Paul adds himself to the list of those who saw the resurrected Christ. (You can read it for yourself in 1 Corinthians 15:3-8.) Of course, the “Scriptures” that Paul refers to are the Old Testament prophecies of Christ since the New Testament was not yet written.

When did Paul receive this tradition? He probably received it no later than A.D. 36 when he first visited Jerusalem. (See Galatians 1:15-18.) He possibly received it earlier than that in Damascus when, as Saul the persecutor, he encountered Ananias and received his sight. Ananias preached the gospel to him, and “Saul spent several days with the disciples in Damascus.” Whether in Jerusalem or Damascus, Paul received the oral tradition of Christ’s resurrection no more than five years after the event. That tradition was not a myth that developed years later after the eyewitnesses had died.

Each week, as we celebrate the fact that Christ’s resurrection conquered sin and death, we can trust the story is true. We have that oral tradition written down, but we would do well to memorize it as the early Christians did.

— Roland Earnst © 2021

Simplified Cosmological Argument

Simplified Cosmological Argument

It is always interesting to read or hear arguments by atheists and skeptics about what we feature in this column. One recent phone call said, “The creation is too complex for rational discussion. All I know is that God didn’t do it.” In response to that, we want to look at the simplified cosmological argument.

The mechanics of matter/energy interactions are indeed complex.
However, it is an ignorant argument to suggest that since they are difficult to understand, you can reject God’s existence. Here is the simplified cosmological argument for God as the creator that anyone can understand, even without understanding scientific theories.

STEP 1: BELIEVE THAT YOU EXIST. If you don’t believe that you exist, then the whole discussion is untestable, can’t be falsified, and is beyond scientific investigation or debate.

STEP 2: BELIEVE THAT THERE WAS A BEGINNING TO THE PHYSICAL UNIVERSE. All observations and the laws of physics demand a specific start to the creation – be it the “big bang” or some other description.

STEP 3. BELIEVE THAT THE BEGINNING WAS CAUSED. If there was a beginning to the physical creation, something or someone had to be the cause. Matter/energy can not create itself.

STEP 4: DECIDE WHAT THE NATURE OF THE CAUSE WAS. You have two choices here. Either the cause was an intelligence, or the cause was blind, mechanistic, opportunistic chance.

STEP 5: EXAMINE THE EVIDENCE. What does the evidence show? Is chance a statistically reasonable possibility? Is there evidence of design and purpose in the creation?

STEP 6: DEAL WITH THE QUESTION OF WHY THERE IS SOMETHING INSTEAD OF NOTHING. Philosophers can debate this as long as they wish, but if the cosmos is a product of blind chance, then there is no meaningful purpose to human existence. It also means that evil does not exist, and all events on the planet revolve around the survival of the fittest. If there is an intelligence that resides in a personal God, then evil exists, and the war between good and evil gives a purpose for all human existence.

The book of Job explores these points, and Jesus Christ clearly laid out our purpose in the Sermon on the Mount in Matthew 5 – 7. You are here for a reason. Not only do “the heavens declare the glory of God” (Psalms 19:1) but so does the Earth, and so do God’s people. That is the simplified cosmological argument.

— John N. Clayton © 2021

Do Mutations Show Poor Design of Life?

Do Mutations Show Poor Design of Life?
SARS-CoV-2 Coronavirus with Spike Proteins

During the virus pandemic, we hear a lot about mutations. Do mutations show the poor design of life? Skeptics use the flawed design argument as proof that there is no creator God.

Several misunderstandings are involved here. First, a virus is not living according to the usual definition of life. To be called living, something has to be able to move, breathe, respond to outside stimuli, and reproduce. Viruses don’t breathe, nor can they move or even reproduce on their own.

The mutations that are causing the COVID-19 virus to change have to do with spike proteins that allow the entry of a virus into cells. One recent mutation called E484K made enough of a change in the spike protein to allow a new attack on human cells. You can sort of compare a spike protein to a key to open a door into a cell. Various animal cells open to different spike proteins. The Journal of Medical Internet Research reported that “The ever-increasing interaction between humans and animals is one leading factor in facilitating the emergence of new pathogens.”

This is an oversimplification, but the point is that the body’s design keeps us alive. Medical science is advanced enough to understand this design and to do something about it. Scientists have been studying this group of viruses for many years, making it possible to develop a vaccine in less than a year instead of several years. It is only because we understand our bodies’ design and how the cells work that we now have a defense against COVID.

Do mutations show poor design of life? The answer is “no.” There are two messages here. One is to get the vaccine whenever it is available to you. The second is to understand the incredible design of living things. Once again, we are reminded of God’s design in creation. We are not a product of blind chance.

— John N. Clayton © 2021

Practical Value of Christ’s Teaching on forgiveness

Practical Value of Christ's Teaching on forgiveness

Many teachings of Christianity offer solutions to the problems we face in the 21st century. Skeptics claim that the Bible is an ancient book of myths with no relevance to life in the modern era. That is not true! The practical value of Christ’s teaching on forgiveness speaks to divine inspiration and validates the Christian life.

One area that relates to depression and mental illness is how we forgive people who have wronged us. The evolutionary explanation tells us to live by the survival of the fittest, and getting even is a key to survival. In reality, that doesn’t work, but Christ’s teaching on forgiveness does.

Trying to demonstrate your superiority by getting even contaminates all human relationships. I have seen unbelieving friends and family members spend much of their lives trying to get even with someone who wronged them. People are often estranged from siblings, parents, or children because they follow an unchristian approach to perceived wrongs.

Christ taught a different approach. In Matthew 6:14-15, Jesus told his followers, “If you forgive men their trespasses, your heavenly Father will forgive you, but if you do not forgive those who sin against you, neither will your Father forgive you your trespasses.” This is in such contrast to human nature that in Matthew 18:21-22, Peter asked Christ how many times he must forgive a brother. Peter thought he was generous by suggesting a limit of seven times. Jesus responded by saying seventy times seven. He didn’t mean 490 times. He was saying that forgiveness of a brother, friend, or even an enemy is unlimited.

The practical value of Christ’s teaching on forgiveness is proven by the fact that failing to forgive will eat you alive, mentally and emotionally. Most of us have no problem forgiving the mistakes of a small child an unlimited number of times. We need to have that same spirit in dealing with family members and others. If you are a Christian and someone has wronged you, don’t carry a grudge and build a wall between you and that person.

Jesus said, “By this shall all men know that you are my disciples if you have love for one another” (John 13:35). Our capacity to forgive is one of the most critical demonstrators of that love. If you are not a Christian, I suggest that there is help from God in feeling forgiveness, leading to better mental health and freedom from depression. The practical value of Christ’s teaching on forgiveness demonstrates that it is not based on human wisdom.

— John N. Clayton © 2021