Category: Seeker Questions

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Blaming Evil on Demon Possession

Blaming Evil on Demon PossessionCBS television has a new series titled “Evil.” The show deals with blaming evil on demon possession. In the first episode, a person tried to avoid responsibility for a crime by claiming to be demon-possessed. The story-line involves a psychologist trying to determine whether crimes were committed due to demon possession or psychological problems.

We need to say again that demon possession does not happen in the modern world. As we posted before, the priest who was the adviser in the making of the 1973 film “The Exorcist” explained his view of demon possession. He said that the demon-possessed “victim has had their freedom of choice taken away. The victim is no longer responsible for their actions.” That assertion is illogical and against all the evidence, and it is not what the Bible teaches. In both today’s discussion and tomorrow’s, we want to look at this subject.

First of all, let us point out that freedom of choice is a primary teaching of the Bible. God has always allowed humans to decide whether they are going to serve Him or serve Satan. There is a fundamental reason for this. Love cannot exist if there is no choice. That is true of all kinds of love. If there is sexual “love” without choice, we call it rape, and it has nothing to do with love. It is the exploitation and abuse of another human being. For someone to love you with any kind of love, there has to be the choice NOT to love you. God has always allowed humans to reject Him, and that is still true today.

When God came to Earth (John 1:14) in the form of Jesus Christ, there had to be a way for humans to reject Him. Christ performed miracles and gave people powerful tools for understanding. So that humans still had a choice, God allowed Satan to have extended power. In the Old Testament, there was no demon possession. The Hebrew word for demon (shaidim) is found twice–once in Deuteronomy 32:17 and once in Psalms 106:37. Both of those cases had to do with idol worship, not demon possession. Demons were a tool of Satan to provide a choice for humans. Freedom of choice was not taken away.

The spiritual battle continues, but Satan’s power is limited because Jesus is not here in the flesh, but the Holy Spirit is present in God’s people. Ephesians 6:12 spells this out, and Ephesians 3:10 talks about God’s plan to mount a war against Satan through the Church.

We cannot excuse our actions by blaming evil on demon possession. So how do we know that demon possession doesn’t happen today? We will consider that question tomorrow.
— John N. Clayton © 2019

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Textual Criticism and Biblical Inerrancy

Textual Criticism and Biblical InerrancyOne of the frequently asked questions that we receive is whether or not we believe that the Bible is inerrant. The problem with the question is that rarely does the questioner explain what they mean by the term “inerrant.” It has become fashionable to use the issue of biblical inerrancy to ridicule Christians. Fundamentalism claims to be a blind belief in the inerrancy of the Bible, and apparent errors in fundamentalist teaching call into question the credibility of the Bible. What is the relationship between textual criticism and biblical inerrancy?

Scholars have used a process called “textual criticism” to evaluate the biblical text. The translators of the King James Version of the Bible used what was called the Textus Receptus (Latin for “received text”). That refers to the dominant manuscript in Greek published in 1516 and available to the King James translators. Since 1516, there have been numerous discoveries of new manuscripts and fragments. In many cases, they are older than the text used by the King James translators. There have also been better understandings of what words mean and how the culture of the time understood those words. Sometimes the translators’ understanding of what the original writer was trying to say may have been affected by the translators’ cultural biases. Comparing the older and more credible manuscripts with the ones used by the King James translators shows some differences (errors), and that is what textual criticism is all about.

It is important to understand that this process of textual criticism does not make major changes in the meanings of words. In the New Testament, only about one word in 1,000 is in any way different between the Textus Receptus and the newer manuscripts. Even when there is a difference, it is rarely of any consequence. Sometimes it was because of a copying error. Sometimes a copyist put a comment in the margin as they translated and printers inserted it into the manuscript. Making the comparisons allows us to get better and better translations, and that is a good thing.

The problem is what we understand biblical inerrancy to mean. Inerrancy does not mean that a particular translation is without mistakes. It does not mean that one specific set of English words have biblical credibility, while others do not. Textual criticism and biblical inerrancy need not conflict.

The notion that those of us who believe the Bible is the Word of God have something to fear from textual criticism is misguided. It is the same kind of error that has caused some people to claim that a particular translation of the Bible is the only one that we can use. We can trust God’s Word, but we have to work to overcome the problems of culture and time. We must consider the changes in word meanings as well as mechanical issues of translation and reproduction. It may take some work, but we need not question the fact that “All Scripture is given by God and is profitable for reproof, for correction, for instruction in righteousness, that the man (or woman) of God may be perfect, completely furnished to every good work” (2 Timothy 3: 16-17 from a combination of various translations).
— John N. Clayton © 2019

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Why Am I Here?

Why Am I Here? The editor of the October 2019 issue of Astronomy magazine begins the issue by reviewing the elements that make up our physical bodies and the current theory of how those elements are created in stars. He then asks the question, “Why am I here?” That is a question Astronomy magazine cannot answer and which the discipline of astronomy does not try to deal with.

What the science of astronomy does is give us a factual basis to know how the elements in our bodies were formulated. The editor points out that we have seven-octillion atoms in our body. (That is 10 to the 27th power or 7 billion billion billion atoms.) He reminds us that there are 60 different chemical elements in our body and he then says that that Big Bang nucleosynthesis produced those elements. So what is his answer to “Why am I here?” His answer is, “You’re here because atoms created in the Big Bang and in the bellies of stars have recombined in a way to make you billions of years after their creation – with a big thank you to your parents as well.”

What is interesting about this is that the editor doesn’t even try to answer the question he has posed. What he does is to give the current theory about HOW the materials that make up your body might have been formed. He does not answer the question, “WHY am I here?” The tragedy of modern thinking is that we have bought into substituting HOW for WHY. We see this in the media, in high school and college textbooks, and in magazines like Astronomy. The result is that humans are reduced to a product of physical change, and not a very attractive product at that. My atheist father wanted his physical remains to be returned to the earth from which it came “as quickly as possible.” His only hope for his life being significant was that his academic achievements would be remembered.

A good percentage of the Bible is dedicated to telling us why we are here. Numerous passages talk about Christians being “the light of the world.” The struggle between good and evil, between light and darkness, and between destructive forces and constructive forces is spelled out over and over again. (See Ephesians 3:10-11, 5:8-14 and 6:12-13; 1 Thessalonians 5:5-11; John 3:19-21 for examples.)

The result of finding the real answer to “Why am I here?” makes our lives full of purpose and value. It also causes us to regard every human being as having intrinsic, inherent worth. Knowing why I am here shapes my worldview and gives me purpose and meaning for existing. It’s a question worth finding the answer to.
— John N. Clayton © 2019

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Does God Exist? and Is the Bible True?

Does God Exist? and Is the Bible True?
How can we investigate the questions, “Does God exist?” and “Is the Bible true?” Many go to an atheist website or read a book by an atheist to decide. A vast majority of people who attack our position on the Bible follow atheist websites. The problem here should be obvious. If a person’s religious view is that there is no God, then obviously, the Bible cannot be the word of God since God does not exist! If you tell anyone something often enough and long enough, eventually they will believe it.

The same kind of problem could come up in the opposite way if one were to read only a book on the truth of the Bible written by a Christian minister. We are not saying that you should not read books written by atheists or ministers. What we are saying is that you cannot stop there and be satisfied whether the Bible is true or false. To answer the questions like “Does God exist?” and “Is the Bible true?” by reading what people say, you need to read both viewpoints. You also have to learn how both sides answer the questions posed by people whose views conflict with theirs.

A more direct way to answer the question “Is the Bible true?” would be to explore the evidence yourself. Is the Bible accurate in its statements of a scientific nature? Are the principles of psychology used in the Bible practical and worthwhile? Is the Bible’s approach to human relations valid? Can following the principles of the Bible bring peace, harmony, unity, and positive things to human beings? The way to answer these questions is to read the teachings of Jesus and ask yourself about these issues. It can be helpful to listen to the objections of an atheist and listen to a Christian apologist respond to those objections. But, take the time to look at the evidence and ask questions yourself. Starting with the Sermon on the Mount in Matthew 5-7 will show you clearly the answers to many of those questions.

Another approach worth considering is the cosmological evidence. The argument we make is very simple. We ask three questions: Was there, or was there not a beginning to the cosmos? If there was a beginning, was it caused, or was it not caused? If it was caused, what or who caused it?

The evidence for each of the steps in this logical discussion about origins comes from a variety of sources. In the first question, we can look at evidence from cosmology. The fact that the cosmos is expanding, strongly suggests that the expansion had a specific point in space and time from which it started. Any astronomy textbook will point this out. There is chemical evidence in the cosmos in terms of hydrogen, the fuel that powers the cosmos. If the universe had always existed, there would be no hydrogen left because it is the element from which all other materials are made. The power of the Sun and stars comes from the fusion of hydrogen atoms. We also see evidence from physics in the form of the laws of thermodynamics. We know that, in closed systems, things tend to move toward a condition of disorder. If the cosmos had always been, it would be totally disordered because the cosmos is a closed system with no energy being added to it.

The point we are making is that evidence comes from different fields. Experts in the fields of cosmology, physics, and chemistry have written about these processes. The evidence gives predictability to the cosmos and has many practical uses in space travel and astronomy. There is a wide range of support from a variety of areas for the argument that the cosmos had a beginning, that it was caused, and that it was intelligently caused.

Being confident about your beliefs cannot be rooted in what someone else tells you or what is popular. There are always problems with any biased belief systems passed on to you by others. You should be open to new evidence even when you have formed an opinion about something. The lesson of history on matters related to faith is that new discoveries support and confirm faith in God and His word.

We do not have to be consumed by doubt and paralyzed by uncertainty. The Bible speaks confidently, and we must work to build a dynamic faith that allows us to meet the needs that we were put here to address. The questions, “Does God exist?” and “Is the Bible true?” are probably the most important questions you will ever ask. Do the research and think!
— John N. Clayton and Roland Earnst

This post was adapted from an article by John N. Clayton in the Does God Exist? journal. You can read the complete article HERE.

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Black Holes and God

Black Holes and God
We get a significant number of emails and letters from people who have doubts. The doubts are not just about the existence of God and our claim that the Bible is the Word of God. People also have doubts about the scientific material in our presentations and literature. We have often referred to black holes and their implications for creation and the ultimate end of time. Just as some people reject the idea that there is a God, some also don’t believe in black holes. Black holes and God have many things in common.

Both black holes and God are unseen, mysterious, and frighteningly powerful to the degree that makes some people very uncomfortable. The result is that people attempt to deny the reality of black holes just as atheists try to deny the existence of God. We are seeing literature which claims that scientists are faking black holes and they don’t really exist. The “Does God Exist? Program deals with evidence. There are several lines of evidence that God exists. The evidence for God includes:

1) The creation of space/time and matter/energy from non-physical origins.
2) The cosmological fine-tuning that allows stable matter to exist.
3) Design features in life-forms that preclude chance as a causal agent.
4) The existence of human consciousness and spirituality.
5) Human morality
6) The resurrection of Jesus Christ

In the same way, black holes have several lines of evidence to support their existence:

1) Mathematical arguments such as the solutions to Einstein’s general relativity field equations.
2) The observed behavior of stars and gases around invisible points in space.
3) Explosive multi-band emission from quasars.
4) X-ray and radio emission from galaxy centers.
5) X-ray binaries.
6) Gravitational lensing.

In an excellent article on the American Scientific Affiliation website, Sarah Salviander makes this comment concerning the skepticism about black holes and God:

“The forces at work in the rejection of black holes are also at work when people declare themselves to be skeptical of God’s existence…God is even more of a disruption to the materialistic worldview than black holes. A belief in God demands thoughts, feelings, and behaviors that some non-believers find distressing, perhaps because this group tends to be composed of people who seem to want to set themselves up as minor gods of their own universes.”

You can read the entire article HERE.
— John N. Clayton © 2019

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Modern Misconceptions About the Flood

Modern Misconceptions about the Flood
Perhaps the most argued event in the Old Testament is the flood of Noah described in Genesis. For the past several days we have been examining some of the questions people have. Today we will look at two modern misconceptions about the flood.

Did the Ark come to rest on Mount Ararat? The answer to that question is “no!” Genesis 8:4 says that the Ark came to rest “upon the mountains of Ararat” which is not modern day Mount Ararat. This is of little interest except that the claims of some people that they found the Ark on modern-day Mount Ararat are clearly erroneous.

Was the Grand Canyon caused by the flood laying down strata and then carving the canyon by erosion? The answer to that question is also “no.” The rocks in the canyon are not of one deposition and are not flood strata. Floods leave a tangled mess of debris. The majority of rocks in the Grand Canyon are limestone which is a chemically precipitated rock. The limestone is interspersed with conglomerate, shale, desert deposits of sandstone, and some volcanic deposits. A flood would produce none of those except shale.

Do fossils in the Grand Canyon verify the flood? No, a flood produces a tangled mess of all kinds of remains of plants and animals. The rock layers in the Canyon have different animals at different layers. Each animal or plant grouping is a function of the environment in which they lived. That is not what a flood would do.

The question is not whether the flood happened, but rather what a flood would do and what remains from the flood. There are dozens of flood layers in the stratigraphy all over the American southwest, but which one might be related to Noah’s flood cannot be determined.

There are many modern misconceptions about the flood of Noah. The flood did not create the Grand Canyon. The rocks and fossils prove that. No one has found Noah’s Ark. The claims of someone finding the Ark have always turned out to be erroneous. We need to test every Spirit and not be sold a bill of goods by religious groups trying to back up their beliefs by claiming to have found the fossils of giants, an ark, or some other claimed artifact of the flood of Noah.
–John N. Clayton © 2018
We have a discussion of the flood in our video series program # 27 available on our doesgodexist.TV website. You can also look up information on the flood by doing a word search on our doesgodexist.org website search engine.

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How Extensive Was the Flood of Noah?

How Extensive Was the Flood of Noah?
Perhaps the most argued event in the Old Testament is the flood of Noah described in Genesis. This week we have been examining some of the questions people ask. Today we will look at the question, “How extensive was the flood of Noah?”

Taking the Bible literally does not mean a superficial reading of the King James translation of the Bible. You have to look at who wrote it, to whom it was written, why it was written, and how the people to whom it was written would have understood it. The language of Genesis 6-8 certainly seems to indicate that the waters of the flood covered the whole globe.

Many times biblical passages sound like the event was global when it clearly was not. Luke 2:1-3 says “There went out a decree from Caesar Augustus that all the world should be taxed…” Was that the whole globe or the Roman world? Did Rome collect taxes from the Incas, the Hopi, or the Denali? The people of the time would have understood that to mean the entire Roman world. In Colossians 1:23 Paul says that the gospel of Christ “was preached to every creature which is under heaven.” I have visited with the native people at the bottom of the Grand Canyon, and they have no record of the gospel ever having been preached to their ancestors there. Clearly, Paul was talking about the world that he knew.

The message of Genesis 6-8 is that humans discarded God and became corrupt to the point that God destroyed them by a flood. The one person who stayed faithful to God was a man named Noah who was warned that the event was coming. God gave him time to construct a way to save his family and the animals of his area. There is evidence to verify this that we have considered in this series of posts and which is available on our website.

How extensive was the flood of Noah? It ended the lives of all but the few people on the boat. The Bible tells us that a flood like that will not happen again. However, it also says that the Earth will be destroyed by a fire that melts the very elements of which we are all made ( 2 Peter 3:8-13).

We must listen to the lesson of Noah and not try to deny the historical event on which it is based. I would suggest the flood covered the whole inhabited Earth of Noah’s day. It probably did not cover uninhabited lands thousands of miles away from where Noah lived. If you have a different opinion, that is fine, but don’t miss the message of the story.
–John N. Clayton © 2018
We have a discussion of the flood in our video series program # 27 available on our doesgodexist.TV website. You can also look up information on the flood by doing a word search on our doesgodexist.org website search engine.

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Where Did the Water Go After Noah’s Flood?

Where Did the Water Go After Noah's Flood?
Perhaps the most argued event in the Old Testament is the flood of Noah described in Genesis. This week we have been examining some of the questions people ask. Today we will look at the question, “Where did the water go after Noah’s flood?”

If the flood covered the whole Earth so that the highest mountain was under water by 15 cubits (Genesis 7:19-20), what happened to all that water? Genesis 8:1-3 says that “God made a wind to pass over the Earth” and stopped the fountains of the deep and the windows of heaven. That indicates three methods of removing the water. If the fountains of the deep involved underground springs that gushed massive amounts of water, that water could be removed by flowing back into the caverns from which it came. If “the windows of heaven” indicates an extraterrestrial source, it is difficult to suggest any significant return. High winds which the Bible mentions would maximize evaporation, but there are some other factors to consider.

It is important to point out that nowhere in the Bible is there an indication that the waters were level. We will discuss the extent of the flood in our next post, but the known earth at the time of this event was a limited area. At the Straits of Gibraltar, there is a normal fault with the downthrown side to the west. At the base of that fault is a large waterfall gouge. The Glomar Challenger Oceanographic Research Vessel has documented what appears to be an opening of the Straits with the whole Atlantic Ocean having access to the Mediterranean Sea at a time in the past, which was a desert before the flood. It is reasonable to propose a model where hydrostatic pressure could drive water up the western shore of the Mediterranean which is of course where the biblical story takes place.

While this is speculative, it does show that a limited flood to the known world at the time is possible. The water could merely return to normal static levels after the event. There are several other models based on recent evidence that assist in explaining the question of where the water came from and answering the question of where did the water go after Noah’s flood. Very important to this question is, “What was the extent of the flood?” We will examine that question tomorrow.
–John N. Clayton © 2018
We have a discussion of the flood in our video series program # 27 available on our doesgodexist.TV website. You can also look up information on the flood by doing a word search on our doesgodexist.org website search engine.

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How Could All Those Animals Fit in Noah’s Ark?

How Could All those Animals Fit in Noah's Ark?
Perhaps the most argued event in the Old Testament is the flood of Noah described in Genesis. For the past two days, we have been examining some of the questions people ask. Today we will look at the question, “How could all those animals fit in Noah’s ark?”

The Bible gives the dimensions of the ark, and it indeed was huge, especially for that time. How do you get the 25 million or so species of animals on Earth today into that ship? The answer is that you couldn’t.

Genesis 6:20 lists the same groups that are described in Genesis 1. Those are (1) fowl, (2) cattle, (3) “creeping things,” and (4) fish. We pointed out in our lessons on evolution that the word “kind” in Hebrew is not the same as “species” in modern scientific terms. The word “kind” is the Hebrew word “min,” and the Bible tells us in both the Old and New Testaments that there are four kinds: the flesh of fish, the flesh of birds, the flesh of beasts, and the flesh of man. First Corinthians 15:39 identifies these four and Genesis 1 identifies them as well. The same groupings are used in Genesis 6 to describe what Noah took on the ark.

The Hebrew word “remes” is rendered as “creeping thing” in some translations of the Bible. “Sherets” is also translated creeping thing (see Leviticus 11). “Remes” was an animal the Jews could eat, but “sherets” was not. “Remes” clearly refers to goats and sheep – animals that could be eaten by the Jews. But “sherets” refers to things like snakes and lizards which they could not eat.

So how could all those animals fit in Noah’s ark? The point of all this is that Noah didn’t take two poodles, two cockapoos, two German shepherds, etc. He took two dog-like animals. Similarly, he took two bovines, not the dozens of varieties that exist today. There are over 100 varieties of chickens, but he took two of that group. In short, Noah’s ark would have had enough room, and the evolutionary change that has taken place since has given us the variety we have today.
–John N. Clayton © 2018
We have a discussion of the flood in our video series program # 27 available on our doesgodexist.TV website. You can also look up information on the flood by doing a word search on our doesgodexist.org website search engine.

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When Did Noah’s Flood Happen?

When Did Noah's Flood Happen?
Perhaps the most argued event in the Old Testament is the flood of Noah described in Genesis. Yesterday we looked at the question of whether it really happened. Now let’s consider when did Noah’s flood happen?

People have suggested many dates for the flood. The instructions given to Noah indicate that fabricated metals had not yet been invented. Genesis 6:14 indicates that the ark was made of “gopher wood” and covered with pitch. We don’t know what gopher wood was, but some wood expands when it is wet, and pitch can be used as a waterproofing sealant. The planing of wood to make planks had not been invented yet, so the construction of the ark is doubly amazing and modern portrayals are wildly misleading.

The Bible doesn’t answer the question of “When did Noah’s flood happen.” All calculations must be based on many assumptions that may or may not be correct. Therefore, there is no way to date the flood accurately. The one thing we can say is that it was very early in human history.

The instructions God gave to Noah suggest that the flood event happened before the smelting of metals and machining of wood. The stone age is the label we have given this time period, and scientists call it the Neolithic period. Our modern calendars would put that age at around 10,000 years ago. Noah would have used the primitive tools available at that time.

Another often-asked question is, “How could all those animals fit in the ark?” We will look at that tomorrow.
–John N. Clayton © 2018
We have a discussion of the flood in our video series program # 27 available on our doesgodexist.TV website. You can also look up information on the flood by doing a word search on our doesgodexist.org website search engine.