Category: Evidence for God in the Bible

Evidence for God in the Bible

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Hidden Messages in the Bible

Hidden Messages in the Bible - The NapkinWe have all seen dubious claims about hidden messages in the Bible. They include everything from numerology to codes with special meanings. The only place where hidden messages do unquestionably occur in the New Testament is in the book of Revelation. That book uses symbols that the Christian readers would understand, and the Romans would not. However, there are a few cases that we might call hidden messages in the Bible that Christian or Jewish readers might understand and which other readers would miss.

One such example is the description of the burial tomb of Jesus in John 20:1-9. “Then Simon Peter … went into the tomb. He saw the strips of linen … as well as the burial cloth that had been around Jesus’ head. The cloth was folded up by itself, separate from the linen.”

Jewish protocol was that when the master of the house was finished eating, he would wipe his mouth and face and toss the napkin aside. That action indicated that the contamination was removed from him, and the event was ended. If he folded the towel and set it in order, that was a sign that he was not finished and would return to finish the meal or whatever he had been working on.

The folded napkin and the missing body sent a strong message to Peter and the women who visited the tomb. Jesus was indicating that He would return. It was a hidden message to the followers of Jesus that the Romans would not have understood. While it was not obvious or miraculous, it could be an important hidden message to those who were about to become the apostles of Jesus Christ.
— John N. Clayton © 2019

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Curse of Sin – What Is It?

The Garden and the Curse of SinMany Christians don’t have a clear understanding of the curses described in Genesis 3. God told Eve in verse 16, “I will greatly increase your pains in childbearing; with pain you will give birth to children.” To Adam He said, “…cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground…” What exactly is the curse of sin?

We struggle with this account because of our assumptions about what life was like in the Garden of Eden and how it changed. Some have assumed that the environment changed and that humans were no longer gatherers, but that they had to develop agriculture to survive. Some have suggested that Eve underwent a physiological change so that the pelvic opening was reduced, causing increased pain in the birthing process. Some have felt that the Garden of Eden was essentially heaven, with no pain and no problems or work of any kind. That is not only a poor understanding of what heaven is about; it also raises more questions than it answers.

The Garden of Eden was a physical existence. Genesis 2:10-14 identifies a physical location with known rivers. Being physical means that the laws of physics and biology were in place. Adam and Eve were not in heaven, and they had work to do. In Genesis 2:15, God told Adam to take care of the Garden. The fact that thorns and thistles are mentioned in the curse tells us that they were in existence. The law of entropy was in existence, so things did age and die. Paul tells us in 1 Timothy 4:3-4 that God created every creature “to be received with thanksgiving … for every creature of God is good, and nothing is to be refused if it is received with thanksgiving.” Pitcher plants ate bugs, and bats and lions were not vegetarians.

The message of the curse of sin is not primarily physical. Thorns, thistles, and sweat are more than just a complication to those involved in agriculture. They are symbols of pain and the difficulty of life away from God. It has been said that the least amount of pain a woman has is the birth process. The struggle and pain of raising a child to adulthood can far exceed the pains of labor and birthing. Eating the forbidden fruit was not just a physical action but disobedience to God. The separation that it produced between humans and God also caused separation in human relationships. Cain killing Abel was a part of the curse of sin. The adage known as Murphy’s Law, “if something can go wrong, it will,” applies to far more than the failure of mechanical things.

Revelation 22:3 gives some pictures of our heavenly existence. Notice the simple statement, “No longer will there be any curse.” In 2 Peter 3:11-13, we read that the physical world with its thorns, thistles, pain, and sweat will be dissolved. There will be a New Heaven and a New Earth. We will be free from the curse of sin and enjoy the blessings of being back in the presence of our Creator. That existence will truly be Heaven.
— John N. Clayton © 2019

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Curtain Opening on the Cosmos

Curtain Opening on the CosmosYesterday we discussed the Hebrew word “natah” meaning to stretch out in an accelerative motion. We pointed out that it is used repeatedly in the Old Testament to describe the action of the cosmos. We emphasized that the Bible does not use that word to reveal a scientific fact, but it does show an accurate knowledge of the nature of the cosmos. It is knowledge that science has only verified in the past few years. The same verses that use “natah” also imply a curtain opening on the cosmos.

The verses we mentioned yesterday (Psalms 104:2, Isaiah 40:22, and Isaiah 45:12) describe the nature of the cosmos in a way that shows an understanding of what people often call the “big bang.” When people think about the “big bang,” they seem to have in mind some kind of explosion that created the cosmos. Science has learned that it is not the correct concept. The “big bang” was a great expansion but not an explosion. There is a uniformity of temperature across the cosmos of one part in one-hundred-thousandth of a degree. That fact indicates a smoothness in what took place at the creation event. An explosion doesn’t do that. The creation process started with a fine-tuned balance for a geometrically flat universe (not elliptical or hyperbolic). Instead of an explosion, it is more like a curtain opening on the cosmos.

Passages like Psalms 104:2 and Isaiah 40:22 describe the cosmos as being like a curtain. In Psalms 104:2, the Hebrew word used is “heyry,” which means a hanging drape. In Isaiah 40:22, the word used is “doq.” That word is used only once in the entire Bible and refers to a unique veil or curtain. The picture we get is that God stretches the cosmos pulling the fabric of space as we might open a curtain.

Science is now in agreement with the Bible that space and time began at a singularity. In that event, the material in space was moved, creating the fabric of space itself. Objects in the cosmos did not move through eternally existing space, but rather time began, and space was created as the objects moved. As space was pulled open like a curtain, the material embedded in space moved with it.

This scientific understanding is new, and it comes from the most recent observations available. This curtain opening on the cosmos is not some religious hodgepodge, but a discovery of modern science. The amazing thing is that the Bible writers stated it thousands of years ago. Science is beginning to show us a fuller understanding of the meaning of statements in God’s Word.
— John N. Clayton © 2019

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Stretching Out the Cosmos

Stretching Out the Cosmos is Like Starting a ChainsawAs a person trained in the sciences and a student of the Bible, I find it interesting how many times a Bible statement demonstrates an understanding of something only learned by modern science. Only recently has science proven that the cosmos is accelerating in its expansion. We can refer to it as stretching out the cosmos. This is no longer debatable but a fact confirmed by various experiments using different techniques and measurements.

The Bible repeatedly refers to the fact that the cosmos is “stretched.” For some examples of this, take a look at Psalms 104:2, Isaiah 40:22, and Isaiah 45:12. None of these passages are attempting to reveal any scientific fact, but all of them refer to God stretching out the cosmos.

The Hebrew word used in those passages is “natah,” meaning to stretch out. The most common use of this word in other places in the Old Testament is to indicate a person’s hand stretched out to point or show motion. In Exodus 8, for example, “natah” is used to describe Moses’ moving his hand or rod (See verses 5,6,16,17). Perhaps many of us would remember starting a lawnmower or chain saw by pulling the starting cord. The Bible tells us that accelerative is the force that moves the cosmos as a whole.

We want to emphasize that it is not the purpose of those passages to reveal any scientific information. However, they are a clear reference to the nature of the force that operates by stretching out the cosmos.

Tomorrow we will see that another word in these passages indicates the nature of the fabric of space itself.
— John N. Clayton © 2019

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Cosmological Verification of Bible Statements

Cosmological Verification of Bible StatementsThere are many passages in the Bible that contain scientific information that was unavailable to the authors who wrote the passage. Cosmological verification has come through modern science. In a few cases, science has discovered some of those verifications only recently.

An example is Hebrews 11:3, where the writer says, “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” The word “framed” is from the Greek word meaning “to make thoroughly fit” (Young’s Analytical Concordance). We now know that quarks and all quanta (which we can’t see) have shaped the formation of the particles that make up our world. The author of Hebrews would not have known this.

Another example is Jeremiah 33:22, where we read, “As the host of heaven cannot be numbered …” The recent discovery that the cosmos is accelerating in its expansion is an incredible verification of that statement. Scientists tell us that the universe is 46.5 billion light-years in any direction. We have known for 100 years or so that the cosmos is distributed so that the further you go into space, the faster galaxies, stars, and planets are moving away. At the edges of the creation, we see objects traveling at speeds over 90% of the speed of light. If the cosmos is accelerating, then objects will pass that boundary of light and will disappear from our ability to see them. It is absolutely true that the objects in space cannot all be measured because we can’t see all of them.

It is not the purpose of the biblical passages to reveal scientific facts. But God seems to have inserted things into the Bible passages that allow cosmological verification. Modern scientific knowledge has reached the point of being able to understand some of God’s creative methods. The more we know of the creation, the better we can understand the Creator. God’s power and creative capacity are incredible.
— John N. Clayton © 2019

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Beauty of Earth’s Diversity

Beauty of Earths DiversityThe plant in the picture is called the “bird of paradise.” It is neither a bird, nor is it found in paradise. However, it is indeed a beautiful example of the beauty of Earth’s diversity in the plant world. One of the primary reasons many of us enjoy travel and visiting museums, zoos, and arboretums is that we are enthralled with the incredible diversity of living things.

We want to suggest that this diversity is more than a device to entertain us humans. From a scientific standpoint, it is the diversity of life on Earth that has led to the high standard of living available to us on this planet. As geneticists unravel the genome of living things, it becomes more and more apparent why agricultural breeding practices of the past have been successful. The production of super chickens, super cows, low-fat pork, and all the other unique breeds has been possible because of all the different genetic options God built into life. If, for example, there had been only one set of genes for all bovines on this planet, such cattle as the Charolais would not have been possible. It is only because we have an infinite number of genetic possibilities to draw from that we can select those that will serve our particular needs.

In plants, this is equally obvious. We have only begun to appreciate all that plants can do. Scientists have studied only a small percentage of all plants on this planet to see how we can use them. Cures for cancer, AIDS, the common cold, and a variety of other ailments may well be in a plant we have not yet investigated. It is self-evident in today’s world that solving the problem of hunger lies in the fuller use of plants. The diversity of plants holds the key to better nutrition, more and better fabrics to protect and shelter us, and even the improvement of air quality.

In God’s creative wisdom, He gave us a wide diversity of life of all kinds and told us to “take care of the Garden, dress it, and keep it” (Genesis 2:15). The future has vast potential for good if we will use in a constructive way all that God has given us. To arbitrarily destroy any of this diversity and thus end its potential usefulness is not only poor management of the “Garden,” but also the worst kind of foolishness.

We also suggest that the beauty of Earth’s diversity of humans offers the potential for vast good. Each of us has a gift designed into our makeup that uniquely qualifies us to bring great blessings to others. Paul said it best:

“According to the grace given to us, we have different gifts: If prophecy, use it according to the proportion of one’s faith; if service, use it in service, if teaching, in teaching; if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness” (Romans 12:6-8). See also 1 Corinthians 12:8-27.
— John N. Clayton © 2019

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Why There Is No Demon Possession Today

Why There Is No Demon Possession TodayYesterday we pointed out that there was a reason for demon possession in the time of Christ. With God in the flesh on Earth dwelling among men (John 1:14), for humans to have a choice to reject God, there had to be a vehicle to allow that freedom. Satan offered that choice, and demon possession was the tool that allowed people not to be overpowered by the work of Jesus. We want to examine why there is no demon possession today.

There are eight reasons why we can be confident that we will never be taken over by demons and compelled to do something that violates our freedom of choice:

1. Prophecies of the work of Christ indicate an end to demons and unclean spirits. Zechariah 13:1-4 is one example. 1 John 3:8 and Colossians 2:15 tells us that Christ ended that kind of power of Satan.

2. Warnings to the Church do not include demons. There are many warnings: Acts 20:28-31, 1 Corinthians 4:14, Colossians 1:28, 2 Peter 2:1-3. Surely if demon possession were a threat, Christians would be warned about it.

3. The tools to resist Satan do not include exorcisms. Read James 4:7 and Ephesians 6:12-18. There is no mention of exorcisms in instructions to the Church.

4. Hebrews 4:15 tells us that Jesus was “tempted in every way as are we,” but no one believes Jesus was ever demon-possessed and needed an exorcism.

5. 1 Corinthians 10:13 tells us that nothing we face is any different from “what is common to man.” Demon possession is not “common to man.”

6. The Bible tells us that if we trust God, He will control Satan. See Job 1:12 and 2:6. God placed limits on Satan. Romans 8:28 tells us that God can turn Satan’s best shot into something good. See 2 Corinthians 12:7-10.

7. Pictures of the judgment do not show one single case of a person being condemned because of demon possession. See John 20:31 and Matthew 25:31-46. Passages like Philippians 2:12 and 2 Timothy 2:15 show us that what we do and how we live are the key to salvation, not just being lucky enough not to become possessed by a demon.

8. The methodology of exorcisms in the Bible does not match those of exorcists today. Acts 16:18 show us a biblical exorcism – “I command you in the name of Jesus Christ, come out of her.” I have observed modern “exorcisms.” They take hours of chanting and commanding and emotional manipulation. Only those authorized by Christ could perform exorcisms. See Acts 19:13-16 and Mark 16:17.

Those are biblical reasons why there is no demon possession today. Where you spend eternity is your choice. Matthew 10:28 tells us to fear Satan, but the Bible clearly teaches it is our choice whether to obey God or not. Relying on modern shysters who use religion to take money from people and gain political control over others is an opposition to the teaching of the Bible and a destructive activity. The message of Acts 19:13-16 rings true today.
— John N. Clayton © 2019

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Blaming Evil on Demon Possession

Blaming Evil on Demon PossessionCBS television has a new series titled “Evil.” The show deals with blaming evil on demon possession. In the first episode, a person tried to avoid responsibility for a crime by claiming to be demon-possessed. The story-line involves a psychologist trying to determine whether crimes were committed due to demon possession or psychological problems.

We need to say again that demon possession does not happen in the modern world. As we posted before, the priest who was the adviser in the making of the 1973 film “The Exorcist” explained his view of demon possession. He said that the demon-possessed “victim has had their freedom of choice taken away. The victim is no longer responsible for their actions.” That assertion is illogical and against all the evidence, and it is not what the Bible teaches. In both today’s discussion and tomorrow’s, we want to look at this subject.

First of all, let us point out that freedom of choice is a primary teaching of the Bible. God has always allowed humans to decide whether they are going to serve Him or serve Satan. There is a fundamental reason for this. Love cannot exist if there is no choice. That is true of all kinds of love. If there is sexual “love” without choice, we call it rape, and it has nothing to do with love. It is the exploitation and abuse of another human being. For someone to love you with any kind of love, there has to be the choice NOT to love you. God has always allowed humans to reject Him, and that is still true today.

When God came to Earth (John 1:14) in the form of Jesus Christ, there had to be a way for humans to reject Him. Christ performed miracles and gave people powerful tools for understanding. So that humans still had a choice, God allowed Satan to have extended power. In the Old Testament, there was no demon possession. The Hebrew word for demon (shaidim) is found twice–once in Deuteronomy 32:17 and once in Psalms 106:37. Both of those cases had to do with idol worship, not demon possession. Demons were a tool of Satan to provide a choice for humans. Freedom of choice was not taken away.

The spiritual battle continues, but Satan’s power is limited because Jesus is not here in the flesh, but the Holy Spirit is present in God’s people. Ephesians 6:12 spells this out, and Ephesians 3:10 talks about God’s plan to mount a war against Satan through the Church.

We cannot excuse our actions by blaming evil on demon possession. So how do we know that demon possession doesn’t happen today? We will consider that question tomorrow.
— John N. Clayton © 2019

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Marriage Versus Cohabitation

Marriage Versus CohabitationA U.S. Census Bureau report released September 25, 2019, says that the number of unmarried partners living together has tripled in the past two decades. The report says that the number went from 6 million in 1996 to 19.1 million in 2018. There are all kinds of editorials about this data, with some writers referring to it as “increasing normalization.” The report comments that people who cohabitate are “older, better educated, more likely to earn higher wages and more racially diverse.” The report also says that cohabitation is “an alternative to marriage for low-income and less educated people.” What is the truth about marriage versus cohabitation?

Why government reports find it necessary to attempt to explain data escapes me. Interpreting the data in an atheistic way is not only illogical but raises more questions than it answers. What was the population from which the data was taken?  How many of the people cohabitating have children, and what effect is the cohabitation having on the children? How does cohabitation provide a viable alternative for low-income people? My wife and I were eligible for public assistance when we got married. We had no money, and I was a public school teacher making $4300 a year. Working as a team, we lifted ourselves out of that poverty and provided a stable home for our three children. On my own, none of that would have been possible.

Another vital aspect the report doesn’t mention is the role of sex in marriage and cohabitation. First Corinthians 7:1-6 describes the concern married Christians should have for the sexual needs of their mates. Every expert from Masters and Johnson to modern specialists has shown that a committed relationship provides the best in sexual satisfaction and the most fulfilling relationship for both men and women. Cohabitation may satisfy the immediate sexual gratification of some, especially males. It does not meet the real needs of both men and women in the long term.

It is no wonder that many young people are embracing alternative living arrangements. They have been lied to by their culture and often influenced by the bad examples set by their parents. Also, they have had no instruction or education in God’s teaching on the divine plan for sex and marriage. The collapse of the nuclear family leaves children struggling with life and with increased learning disabilities. The result to fill the void they feel is the increasing use of drugs and a radical increase in suicide. When it comes to marriage versus cohabitation, God’s plan works. The alternatives do not.
— John N. Clayton © 2019

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Textual Criticism and Biblical Inerrancy

Textual Criticism and Biblical InerrancyOne of the frequently asked questions that we receive is whether or not we believe that the Bible is inerrant. The problem with the question is that rarely does the questioner explain what they mean by the term “inerrant.” It has become fashionable to use the issue of biblical inerrancy to ridicule Christians. Fundamentalism claims to be a blind belief in the inerrancy of the Bible, and apparent errors in fundamentalist teaching call into question the credibility of the Bible. What is the relationship between textual criticism and biblical inerrancy?

Scholars have used a process called “textual criticism” to evaluate the biblical text. The translators of the King James Version of the Bible used what was called the Textus Receptus (Latin for “received text”). That refers to the dominant manuscript in Greek published in 1516 and available to the King James translators. Since 1516, there have been numerous discoveries of new manuscripts and fragments. In many cases, they are older than the text used by the King James translators. There have also been better understandings of what words mean and how the culture of the time understood those words. Sometimes the translators’ understanding of what the original writer was trying to say may have been affected by the translators’ cultural biases. Comparing the older and more credible manuscripts with the ones used by the King James translators shows some differences (errors), and that is what textual criticism is all about.

It is important to understand that this process of textual criticism does not make major changes in the meanings of words. In the New Testament, only about one word in 1,000 is in any way different between the Textus Receptus and the newer manuscripts. Even when there is a difference, it is rarely of any consequence. Sometimes it was because of a copying error. Sometimes a copyist put a comment in the margin as they translated and printers inserted it into the manuscript. Making the comparisons allows us to get better and better translations, and that is a good thing.

The problem is what we understand biblical inerrancy to mean. Inerrancy does not mean that a particular translation is without mistakes. It does not mean that one specific set of English words have biblical credibility, while others do not. Textual criticism and biblical inerrancy need not conflict.

The notion that those of us who believe the Bible is the Word of God have something to fear from textual criticism is misguided. It is the same kind of error that has caused some people to claim that a particular translation of the Bible is the only one that we can use. We can trust God’s Word, but we have to work to overcome the problems of culture and time. We must consider the changes in word meanings as well as mechanical issues of translation and reproduction. It may take some work, but we need not question the fact that “All Scripture is given by God and is profitable for reproof, for correction, for instruction in righteousness, that the man (or woman) of God may be perfect, completely furnished to every good work” (2 Timothy 3: 16-17 from a combination of various translations).
— John N. Clayton © 2019