One of the major weaknesses of our culture is the obsession we seem to have with celebrities. People who are gifted in one area of life seem to be looked on as experts in all areas of life. Often the celebrity is happy to use their notoriety to promote a cause or to oppose something. A classic example is Richard Dawkins, who is a famous biologist and is gifted in his scientific expertise. Unfortunately, he is incredibly ignorant about the Bible and spiritual matters, but he is regarded as an authority by many people, especially those looking for a way to deny the existence of God.
National Geographic is now running a ten-episode series on Albert Einstein titled “Genius.” There is no question that Einstein was a gifted scientist in areas related to physics and cosmology. Science has been changed in many ways by the work of Einstein, and no one should denigrate his scientific contributions. However, Einstein’s education, morals, and early life were not exemplary. His views on sex and marriage are similar to much of what is being taught in our secular world today and are a recipe for disaster. His political and ethical activities were not what contribute to a world order that is positive. The series will undoubtedly get a lot of attention and probably win some awards, but not much of Einstein’s life is a good model for young people to follow.
When we hear the word “creation,” we think of the Genesis account of God’s creation of “the heavens and the Earth.” But God did much more than just position things in space and on the surface of this planet. Quantum mechanics has enlarged our understanding of how the creation of the physical world takes place. For many years atoms were thought to be the smallest particles of matter, but now particle physics takes us into much smaller and more amazing realms. As we learn more about such basic things as charge, mass, and gravity, a whole new set of laws and principles comes to light. As we learn about fermions and bosons and principles of “simultaneity” and “parity,” we grow in our understanding of all that is involved in the physical creation presented in those few words in Genesis 1:1. We begin to appreciate the wisdom involved in the process as described in Proverbs 8:12, 22-30 and Isaiah 40.
The biblical concept of creation also refers to the creation of human consciousness, our appreciation of beauty, our awareness of self, and our spiritual makeup. These things are not accidents or commonplace occurrences. The Hebrew word bara meaning to create is used to describe the process of creation of man and woman in the image of God. Bara is a word that never refers to something a human can do. The Bible does not use bara for the making of the physical human body. The word used there means “formed” (yatshir Genesis 2:7), which describes the molding or shaping of something from materials already in existence. The most important part of human creation is the spiritual image of God, and that is where bara is used. (Genesis 1:27) To show the effect of God’s image displayed in humans Genesis 4:21 tells us that a man named Jubal was the first to handle musical instruments. In the next verse, we are told that a man named Tubalcain was the first to be an “artificer of brass and iron.” These and other passages refer to human creativity which results from our being created in the image of God.
Creation also involves the food that would sustain life. This process is described in Genesis 1:29-30 and referred to again after the Flood in Genesis 9:1-3. In 1 Timothy 4:3 it is described as a conscious creation of God, and that all of God’s created things were made for our use. Creation is also involved in God’s plan for marriage. In Genesis 2:24 the oneness of man and woman is introduced, and it is detailed in 1 Corinthians 7 and 11 with the sexual and emotional needs of both men and women being detailed.
Earth is very different from any other planet we have discovered inside or outside of our solar system. One key factor that makes our planet habitable is our Moon. The Moon serves several important roles, including holding Earth in a stable rotation. The Moon can be a stabilizer for Earth because of its relatively large size. Other planets have moons that are much smaller in comparison to the planets they orbit. Also, other planets in our solar system have multiple moons which make conditions less stable.
Many of the planets discovered outside of our solar system are huge and located incredibly close to their stars with highly eccentric orbits. A solar system in the constellation Serpens was found with a planet seventeen times as massive as Jupiter. Someone might respond with the observation that we can only see the big planets because those systems are so far away. That observation misses the point. These huge, Jupiter-sized and larger planets are located as close to their stars as we are to our Sun or closer. If there is a small planet in the vicinity, it would be twisted and wrenched about by the influences of the large planet. The problem with highly elliptical orbits and life is that there would be too much variation in the amount of energy that the planet receives from its star. Earth’s orbit is only slightly elliptical giving us stable temperatures. If we had only one planet in our solar system with a radically elliptical orbit, there would be a danger of it crashing into our planet. Circular orbits are important for stability. The instability produced by highly eccentric orbits of large planets would make the area sterile and void as far as life is concerned. Everything we see indicates that our solar system is a cosmic oddball.
There are many properties of our planet, Sun, solar system, and the galaxy in which we live that have to be exactly as they are for any kind of life, not just intelligent life, to exist. The galaxy has to be the right type of galaxy, we must be in the right position in the galaxy, and our Sun has to be the right type of star and at the right age in its life process. Our planet must have the right size, mass, tilt, magnetic field, distribution of land masses, chemical makeup, atmosphere, distance from the Sun, and much, much more.
As an old physics teacher, I find it interesting to watch people on both sides of the argument about the existence of God pick and choose various parts of Einstein’s work to support their positions. Picking and choosing Einstein to prove your point is not an option.
Recently I had an atheist and a Christian dispensationalist both use Einstein’s time dilation equation to support their position. That equation says that your time in motion is determined by your time at rest divided by the square root of one minus your velocity (v) squared divided by the speed of light (c) squared.
This formula indicates that the higher the velocity of motion, the smaller the value of the denominator of that equation becomes. Therefore, time expands. This is a fact. Neutrons in nuclear accelerators might live 18 minutes at rest before decaying into protons and electrons. When accelerated to 80% of the speed of light, they last much longer before decaying.
My atheist friend maintains that since the cosmos is accelerating in its expansion, it will eventually reach the speed of light and time will stop. He then proposes that time will reverse since the value of the denominator in Einstein’s equation would become negative. He then suggests that this process will be repeated in an eternal universe. Therefore, no beginning and no God.
My dispensationalist friend is one of several authors who propose that the universe started out expanding at a much higher velocity with time passing at a different rate than we experience today. This would mean that the evidence for the cosmos being very old is an illusion. In the beginning, time passed more slowly because of the much higher velocity of expansion. Since we move more slowly today, time is passing faster. Therefore, the universe is much younger than it would appear.
Both of these people were picking and choosing Einstein to support a personal religious opinion. Both of them are ignoring much of Einstein’s work. When the neutron referred to earlier is accelerated to 80% of the speed of light, not only does its time frame change but its relativistic mass changes too. Another one of Einstein’s equations looks just like the time equation but deals with mass. The change in the relativistic mass of a particle is equal to its mass at rest divided by the square root of one minus its velocity squared divided by the speed of light squared.
Experimentally this calculation works and can be verified. Perhaps the most well-known equation of Issac Newton is F = MA. This tells us that the force (F) needed to accelerate a mass (M) is equal to its mass multiplied by the acceleration (A). We all know from experience that the greater the mass of an object, the harder it is to speed it up when we push it, and the faster we want it to go the harder we have to push. If the relativistic mass increases as you get near the speed of light, what happens to the force you have to exert? Obviously, It increases too. At the speed of light, you would have infinite mass, and it would take an infinite force to move it.
Another fascinating equation from Einstein is that the length of an object changes as it approaches the speed of light. In the reverse of the change in time and mass, the length contracts in the direction of motion as the object gets closer the speed of light. At the speed of light, the length would be zero, and the object would cease to exist.
These are simplifications of Einstein’s work, but the point is that picking and choosing Einstein to prove your point is not honest. Relativistic effects cannot be picked and chosen while ignoring other effects. God created the cosmos with certain constants and relationships. These choices allow us to exist, but they also put a limit on what is possible. We struggle to comprehend all that is involved in the simple phrase, “In the beginning, God created the heavens and the earth.”
One of the most interesting areas of scientific research today is the study of dark matter. We have known for more than half a century that galaxies are groups of billions of stars revolving around a core. Science had assumed that the glue holding galaxies together was the gravitational force produced by the mass of the stars in the galaxy. The problem with this explanation was that the stars were spiraling too fast for the gravity produced by their mass to hold the galaxy together.
If you stand in the center of a circle and spin a bucket of water on a rope, you have to spin it at a certain speed to keep the water in the bucket. If you go too slow, the bucket will hit the ground, and if you go too fast, it will break the rope. In the case of galaxies, the stars were going so fast for the gravity of the stars to hold the system together. Some other gravitational force must be the glue doing the job. The discovery of black holes in the center of galaxies was thought to be a possible answer, but the speed was much too fast for even that source. The amount of mass it would take to hold some of the galaxies together is as much as 85% higher than what we can observe.
This problem led to the proposal that there is a missing mass. Scientists suggested particles called WIMPS, which is an acronym for “weakly interacting massive particles.” For some time now, experiments have been conducted to find evidence for WIMPS. The Large Hadron Collider near Geneva, Switzerland, has been smashing protons together in hopes of detecting the particle. The Large Underground Xenon experiment in South Dakota has been looking for traces of them as well. So far neither attempt has been successful. In an article in Scientific American (October 2016, page 16) Edward Kolb, who was involved in proposing the existence of WIMPS, said: “We are more in the dark about dark matter than we were five years ago.” David Spergel who is an astrophysicist at Princeton says, “…we now need more hints from nature about where to go next.”
It seems that God has already taught us quite a bit about the complexity of creation. Thanks to Isaac Newton we know that mass has a connection to gravity. Thanks to Albert Einstein we know that the shape of space has something to do with it as well. Making a galaxy is not a simple task. Just like the making of electric charge, the process involves understandings that science is just beginning to comprehend. Quantum mechanics has taught us that a whole new set of laws governs what happens in forming these building blocks of what we see.
We live at a time where there is great concern about the environment. We have seen the effect of human carelessness in dumping wastes into the atmosphere, rivers, and lakes. As an earth science teacher in the public schools, I always was disturbed by the complacency of students and administrators toward this critical issue. In my lectureships, I have sometimes had skeptics suggest that the problems of ecology are due to Christianity. In Genesis 1:28 God told the first humans, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Someone has commented that this is the only command God ever gave that man completely obeyed, and there might be some truth to that. Atheists have maintained that this is the cause of human abuse of the natural world in which we live.
From a biblical standpoint, this is a misuse of the message of the Scriptures. Any statement in the Bible can only be properly understood if you look at who write it, to whom, why, and how the people it was written to would have understood it. Genesis 1:28 was written to let us know that God expects us to control the Earth and its resources, but it gives no indication of how to do that. In Genesis 2:15, God told the man to, “take care of the Garden, to dress it and to keep it.” In Genesis 3:23 we are told that after the man had left the garden, he was to “work the ground from which he was taken.”
Throughout the Old and New Testaments, a great emphasis is placed on the beauty of the creation and the great wisdom and power that created it. Proverbs 8:22-31 puts an emphasis on the wisdom involved in all that was done to prepare the Earth for human life. The Psalms are full of references to God’s creation, and Jesus in Matthew 6:26-30 calls his followers to consider the beauty of the creation. Even more important, throughout the Bible humans are viewed as caretakers and guardians of what God has given us. Nowhere is there an instruction or suggestion that the creation is to be exploited or abused.
The media seems to have become weary of UFO stories, but the phenomenon continues. Remember is just an acronym for Unidentified Flying Object. That does not mean that the object is a spaceship or has intelligent beings involved, it simply means that the observer is too ignorant to know what they are looking at. There are several reasons why people see UFOs. People “see” UFOs to get attention, to make money, to play a joke, as a substitute for faith in God, or because they misunderstand a natural event or object. Session 14 in our video series shows possible natural explanations for some of these sightings. (Watch it on our doesgodexist.tv website).
There is an economy of language in the Hebrew descriptions of the Bible. In Genesis 2:8-9 for example, the Bible says: “Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees to grow out of the ground…”
We can learn a lot from those verses. They tell us that the Lord planted something, he did not “zap” something into existence. Later the man was told to tend the garden (verse 15), suggesting that it needed care to continue to provide for the man’s needs and later for the woman’s needs. How long was it after God planted the trees before they began to produce fruit? What did Adam and Eve have to do to take care of the garden? How long was it before Adam and Eve sinned? What else did God need to do in the process of planting the trees?
This last question opens the door to a great deal of understanding that science has gained in recent years through the study of soil chemistry. Plants do not grow in sterile sand. For soil to nourish plants so that they can feed us, much careful science has to be applied. Modern soil scientists refer to “healthy soil” meaning that it is rich in organic material, is crumbly, and has the right chemical profile. To have these things, the soil must contain microbes including bacteria, fungi, nematodes, and protozoa. A teaspoon of healthy soil can hold more microorganisms than there are people on Earth.
We now know that there is a symbiotic relationship between plants and soil microbes. Plants use the sun’s energy to pull carbon dioxide from the air and create a carbon-rich nutrient packet to allow growth. Oxygen is released in that process. The plants also leak nutrients to the microbes, and the microbes supply plants with other nutrients they have extracted from the minerals in the soil. The fungi produce an underground network that brings water and carbon to the plants. When insects begin to feed on a plant, fungi filaments called hyphae help the plant bring tiny soil nematodes that feed on the insects.
When humans abuse the soil and interrupt this system, we have to artificially add chemicals to do what organisms in the soil were designed to do. The chemicals of modern farming could be reduced or eliminated if farmers worked on building healthy soils. The Garden of Eden was a place of healthy soil. God used incredible wisdom and intelligent design to build a system that would meet human needs. This was done in God’s time and was not a magic show, but a consciously built system that has sustained all living things for a very long time. Proverbs 8:22-31 tells us that wisdom was involved in all of this planning and design, and Romans 1:18-22 lets us know that all of this is a testimony to the existence of God.
The first word in the Hebrew text of Genesis is reshith, translated into English as “In the beginning.” For hundreds of years, atheists have tried to dispute the notion that there was a beginning. Until the latter part of the twentieth-century scientists didn’t know that there was a beginning. There is an old joke that says, “What did Moses know that Einstein didn’t?” The answer: “That there was a beginning.” Why was science missing the beginning?
The problem is that if a person admits that there was a beginning, they are faced with the question, “What was the cause of the beginning?” It is much simpler just to deny that there was a beginning and maintain that everything has always been–not necessarily as it is today, but in a form that could change into what we see today.
In the 2003 version of the Humanist Manifesto, the statement was clearly made, “The universe is self-existing and not created.” Older versions had the word “eternal” in the statement. It is obvious that the question of origins is evaded by the use of “self-existing” so the word “eternal” is not needed. Atheists will usually respond to this point by saying that religious people claim God is self-existing, so there is no reason why atheists cannot make the same claim about the universe. Carl Sagan in his book Cosmos said, “Why is it any more reasonable to say that God has always been than to say that the cosmos has always been?”
The answer to this challenge lies in the nature of God and the nature of the cosmos. When we measure light, we measure its frequency in cycles per second. When we measure speed in space, we measure it in meters per second. Force, mass, acceleration, energy, momentum, and inertia are all measured in space/time units. We are limited to understanding things in terms of time and space. Various scientific measuring tools have verified that there was a beginning to time and space. The cosmos is expanding at an ever-increasing rate, suggesting that it has accelerated away from a place where it began.
Since research in all areas of science has made it increasingly obvious that the cosmos had a beginning, science seeks to explain the beginning. The result is that theories are being proposed such as String Theory which suggests that there are multiple dimensions beyond our own. Since String Theory and proposals of multiple universes cannot be tested scientifically, they fail to give an answer to the beginning. We are limited by our inability to devise experiments to measure and test these theories. The biblical term “In the beginning” refers to the origin of all of reality. Whether God created the universe using strings of energy or a big bang is not relevant.
The atheist will say that being unable to explain origins does not necessarily mean that God did it. We are not proposing a “God-of-the-Gaps” argument in which we say, “God did it because we have no other explanation.” What we are saying is that the Bible makes it clear that God is outside of all other dimensions. God is described as the creator of time and space. God is described as a being with no time/space dimensional limitations (1 John 1:5; 4:8,12,16; 2 Peter 3:8; Colossians 1:16-17). Also, the biblical description of God shows a number of properties that are clearly seen in the cosmos and which blind chance would not produce. These include love, care, design, patience, personality, purpose, wisdom, and planning.
Now that science is not missing the beginning, more and more evidence is coming to light showing that our universe was designed and fine-tuned to sustain carbon-based life. Atheists and skeptics may try to counter this evidence, but they have no real alternative to offer.
“Science can proceed only if the scientist adopts an essentially theological worldview. Even the most atheistic scientist accepts as an act of faith the existence of a law-like order in nature that is at least in part comprehensible to us.” –Paul Davies, Templeton Prize Address, May 1995.
Where did the laws of physics come from? Are they our laws or nature’s laws? Did Newton’s inverse law of gravitation come into existence because of the culture in which Newton lived? According to Davies, to suggest that is “arrant nonsense.” The laws are extracted through experiment and mathematical theory. The laws are not something that our culture presses upon us. They are God’s message to us.
In his presentation, Davies asked why we have these laws instead of some other set of laws. He raised the question of why this set of laws works for us. The laws seem to be contrived, fine-tuned, and formulated so that life and consciousness can exist. Some scientists suggest that there are multiple universes where different laws are present and different sentient beings survive due to those laws. They are making a creative response to this question; but not only is the suggestion un-testable, it also conflicts with the obvious complexity of the laws that work in our universe. Here in the twenty-first century, we are still finding new laws and new understandings that clarify what has been given to us by past scientists.
Dr. John Barrow in his Templeton address observed, “In the history of science new theories extend and subsume old ones. Although Newton’s theory of mechanics and gravity has been superseded by Einstein’s and will be succeeded by some other theory in the future, a thousand years from now engineers will still rely on Newton’s theories. Likewise religious conceptions of the universe also use approximations and analogies to help in grasping ultimate things.”
