Social Concerns Archives

June 11, 2017October 6, 2018

Racism Exhibit at Musee de l’Homme

A new exhibit has opened at the Musee de l’Homme (French for “Museum of Man”) in Paris. The exhibit is titled “Us and Them” and attempts to explore the science of racism and prejudice. It’s an interactive exhibit that invites visitors to test their own prejudices. Visitors are asked to choose who they would sit next to in an airport lounge using different words to give the options. The exhibit presents the history of racism and the genetic, biological data showing there is no scientific justification for racism.

With the influx of refugees into Europe and immigration in the United States, this is an important issue. The exhibit is needed because all prejudice is the product of ignorance. The only system on planet Earth that is truly void of racial prejudice is Christianity. However, that is not what history shows. People have done horrible racial violence using the name of Christianity including the Ku Klux Klan, the Crusades, slavery, and the persecution of racial minorities in the United States throughout our history.

Racism contradicts the very heart of Christianity, but Christians have failed to live up to their own standards. Atheists continue to use this fact as a means of denigrating Christianity. I remember when I was a very young child and my father wakened me from sleep one night when we lived in Talladega, Alabama. He dragged me to the front window of our house which was on the campus of Talladega State Teacher’s College–an all-black college at that time. He pointed to a burning cross in our front yard. My father was one of two white professors at the school, and as he pointed to the cross, my atheist father said to me, “See, son, that is what Christians do.”

Jesus worked to break down hatred and prejudice of all kinds. In chapter four of John’s gospel, Jesus spent a great deal of time with a person who represented the classic example of racial prejudice. The person he spoke with was a Samaritan. Verse 9 is careful to point out that the prejudice against Samaritans was so intense that “no dealings were allowed with them.” In addition to that, the person was a woman. The Samaritan woman said, “How is it that you, a Jew, are asking me a woman…” In verse 27 the disciples “marveled that he talked with a woman.” There are many other incidents where Jesus broke down religious, sexual, and ethnic prejudice and addressed the needs of people–even if they were Romans or Gentiles.

The first century Church was made up of a mixture of people. In Galatians 3:28 Paul concludes a part of his message in which he condemns the recipients of his letter because they have “perverted the gospel of Christ” by allowing the prejudices and legalism of Judaism to re-enter the Church. His conclusion is that “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.”

Christians have missed a wonderful opportunity to be shining lights in the world when they have failed to accept the example and teaching of Jesus. Racism and prejudice have raised their ugly heads again and again. Let us not make the same mistake in the twenty-first century.
Reference: Science News, May 27, 2017, page 28.
–John N. Clayton © 2017

June 8, 2017October 6, 2018

Physician-Assisted Suicide and the Christian

One of the new problems people face today is the question of what to do when you have a painful terminal illness. Improved medical treatments have allowed us to live longer with diseases that previously would have ended life. This has led to increased interest in physician-assisted suicide.

As I write this, I am dealing with my younger brother facing the end of life due to a long battle with Parkinson’s disease. The disease has changed him from an active, in control, retired military officer to a man confined to a wheelchair, in great pain, and unable to care for himself. He and I have talked about physician-assisted suicide a number of times. Each time we do, the discussion gets more difficult.

Christianity Today (April 2017, page 18) reported that Lifeway Research found that 38% of the American public believes that physician-assisted suicide is morally acceptable when facing a painful terminal illness. Their study shows that 42% agree that physicians should be allowed to assist terminally ill patients in ending their lives. Those numbers have been climbing, and they will continue to do so.

It is easy to give simplistic condemnations of those who choose to end their lives in this way. When we are in the situation, it becomes much more challenging. For the Christian, the body is the temple of the Holy Spirit (1 Corinthians 3:16). Do we have any right to end the body’s life? Is a body racked with pain and twisted with a horrible disease a fit place for God’s Spirit? What effect does ending one’s life have on the loved ones? Is there ever a time when a person cannot minister to others even as they battle a horrible disease? These are all hard questions to answer.

It is obvious that our society is moving toward the time when euthanasia or physician-assisted suicide will be widely available. That is already the case in the Netherlands, and several states have passed laws allowing it. While the atheist may feel that human life should be treated like all other kinds of life, the Christian has a higher view of human life. This makes the decision more difficult when the end of life comes, but it also mitigates many of the fears and concerns that death brings. Life isn’t easy, and the end of life can be the most difficult. We need to study and pray together and support one another in these end-of-life issues.
–John N. Clayton © 2017

June 4, 2017October 6, 2018

Should Christians Use Cremation?

We have been asked, “Should Christians use cremation?” I have had to study this question for personal reasons. I have left instructions with my wife and children about what I want done with what is left of my body when I die. My desire is to have my body cremated. I can’t see any reason to go to the expense and trouble of putting my physical shell in the ground with a stone above it. It uses enormous amounts of money which my family can put to a better use.

In a very short time, that grave site will be forgotten. My parent’s burial site is in Bloomington, Indiana, and their three sons no longer live there. I believe I am the only family member that has ever visited it since they died. I wanted to see if it had been maintained–which it had not.

So should Christians use cremation? From a religious standpoint, I can find nothing in the Bible which suggests cremation is displeasing to God. The body is dust to dust, and the speed with which we return to the dust from which we came is not a biblical issue. Some people die by being burned to death involuntarily (1 Corinthians 13:3; Hebrews 11:34).

In 1 Corinthians 15:42-57 there is a lengthy discussion of the body in death. Verse 44 tells us that there is a separation between the natural body and the spiritual. It says that the spiritual will be raised incorruptible and that “flesh and blood cannot inherit the kingdom of God” (verse 50). We will be changed, and all that is wrong with this body will be gone.

God’s Spirit dwells within us as long as we are alive (1 Corinthians 3:16), but that Spirit will not stay in a dead body. Cremation may not be aesthetically appealing to everyone, but Jesus is concerned with what we do with our bodies when we are alive, not how we dispose of the dust from which we came when we die.
–John N. Clayton © 2017

June 1, 2017October 6, 2018

Transgender Bullying

As our society continues to accept any kind of behavior for the sake of tolerance, equal rights, and personal freedom, are we going to accept transgender bullying? The problem is that sometimes “personal rights” for one violates someone else’s rights.

In Citizen magazine (June/July 2017, page 11), there is a story about a “progressive” blogger by the name of Kristen Quintrall Lavin who had an experience that apparently has caused her to have concerns about the muddled atmosphere of sexual identity. Ms. Quintrall was in the women’s restroom at the Disney theme park when a “big burly guy” walked in. The room was full of a dozen women with kids, and in her words, “Everyone was visibly uncomfortable.” The man simply hung around watching. He knew no one would say anything because they knew the man would identify himself as a woman. She said, “We had been culturally bullied into silence.”

This woman calls herself a “progressive” and says, “I am totally cool with transgender people.” But she also says, “Gender just can’t be a feeling. Gender must be clearly defined to keep women safe. We cannot tell women they don’t know what a man is anymore.” The Bible clearly defines what it means to be a man or a woman. When those definitions and roles are destroyed, the result is abuse and chaos.
–John N. Clayton © 2017

May 28, 2017June 11, 2019

By Their Fruit You Will Know Them

One of the great lessons taught by Jesus Christ is that you evaluate the lives of people by their fruit. The fruit they produce tells much more than the claims they make. In Matthew 7:15-20 and 12:33, Jesus says the fruit reveals the credibility and truthfulness of the “tree” from which it comes. Atheism can be rejected simply because it does not even make a real attempt at fruitfulness. If your guiding principle is “survival of the fittest,” then it is logical that you would not harm yourself by helping someone else.

We can apply this principle to religious groups, including denominational and non-Christian groups. The service of Christianity throughout the world in its broadest sense has been exemplary. Barbara Lewis writing in the Gospel Herald for May 2017, (page 12) gave some encouraging numbers of work done in 2016. Actions speak louder than words, and here are some great actions by congregations and groups associated with the Church of Christ.

Healing Hands International, is a group associated with the Church of Christ. They shipped 23 containers of relief supplies and drilling equipment to seventeen countries. They also sent a million dollars worth of vitamins to fifteen mission points.

Congregations of the Church in 20 states gave and used $13,233,902 to help and rescue people devastated by storms, floods, tornadoes, fires, hurricanes, and earthquakes.

“Dorcas: Sewing for Jesus” made 20,000 items used in medical clinics.

Over 876 water wells were drilled, 75 water wells were restored, and 1,638 water filters were distributed.

Over four-thousand people were trained in agricultural methods to feed themselves and their families in eleven countries.

All of this is just one organization associated with the Church of Christ. Our hats are off to those working to relieve suffering and poverty. We see their heart by their fruit. Their work is what Jesus talked about in Matthew 25:31-46.
–John N. Clayton © 2017

May 27, 2017April 12, 2021

The Work of Unbiased Journalism

We live in a culture that is driven by many forces, and one of the most influential is journalism. Journalism is defined as follows:

Journalism is the activity of gathering, assessing, creating, and presenting news and information.

The question is whether there are any limits to what can be done to gather, assess, create, and present news and information. In April pro-life journalists David Daleiden and Sandra Merritt were charged with 15 felony counts. Their crime was publishing undercover videos showing Planned Parenthood executives discussing how to “harvest fetal tissue” to preserve organs for sale. One of the charges in this case is that since Daleiden and Merritt used hidden cameras, they violated a state law that forbids recording “confidential” conversations without both participants’ permission.

President Trump has had a major war going on with journalists. No matter whether you love or hate Trump, the media has a very bad track record as far as reporting on him. The problem is that the media often interprets the news instead of reporting the news. The interpretation given by the media for many many years has been anti-Christian and pro-atheism. Studies of the beliefs of journalists at major news centers have shown a vast proportion of them have no religious affiliation. (So-called “nones.”) We have reported many cases in this journal where the bias of the reporter caused a misrepresentation of the facts. This is especially true when they are covering something immoral done by someone claiming to be a Christian.

We can expect intrusions by journalists to increase as they try to find things to denigrate Christians and the work that Christians are involved doing. In our own efforts, we have had some very bad experiences with journalists as well as some very good ones. Journalism is a great profession for a person with integrity and a willingness to report the news without distortion or bias. We desperately need to have journalists who present news and information, not opinions and agendas. Jesus told His followers to “Simply let your ‘Yes’ be ‘Yes’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one” (Matthew 5:37)

For more on this see The Week, April 14, 2017, page 16.
The definition of journalism comes from:
https://www.americanpressinstitute.org/journalism-essentials/what-is-journalism/
–John N. Clayton © 2017

May 18, 2017October 6, 2018

Female Genital Mutilation and Christianity

The front page of USA Today (April 25, 2017) had the headline “This is Demonic.” The article was about female genital mutilation. There was a picture of a woman and a statement in bold print saying “A fundamentalist, Christian doctor mutilated her genitals in 1947 to prevent her from masturbating.” A bold-type statement also says that this has been done to half a million females in the United States. If you read the entire article, you find that much of that number has little to do with Christianity, but that isn’t until the last five paragraphs of the article.

It is true that in some non-Christian cultures women are treated as objects. In those cultures it is common to perform female genital mutilation surgeries to remove any chance of the women having sexual pleasure. It is also true that misguided individuals claiming to be Christians may have done the horrible things described in the article. The teachings of Christianity, however, are opposed to sexism and mutilation of the human body of any kind.

Christian teaching is that the human body is the temple of God. First Corinthians 3:16, addressing both sexes, says, “Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? If anyone destroys God’s temple, God will destroy him: for God’s temple is sacred, and you are that temple.” Paul repeats this point in chapter 6 verses 18-20. In chapter seven Paul talks about sexual pleasure and places the woman’s pleasure on an equal level with the man’s. In verse 3, husbands are told to satisfy their wives, and in verses 4-5 Christians are told that “the husband’s body does not belong to him alone but also to his wife. Do not deprive each other except by mutual consent and for a set time to devote yourself to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.”

Sex is a beautiful, loving thing when practiced in obedience to the Creator’s instructions. God designed something incredible for men and women. It is indeed “demonic” to allow God’s gift to be taken away from women. Christianity treats women as equal to men in every way (Galatians 3:26-29). They have different roles, but all are equal. For more on the role of women and the gains women have made because of the teachings of Christianity, we would encourage readers to get a copy of Under the Influence by Alvin Schmidt (Zondervan Publishing).
–John N. Clayton © 2017

May 16, 2017June 13, 2019

Problems in American Public Education

Sometimes I have the opportunity to speak to groups of teachers or community groups interested in public education. One of my comments in those presentations is that I know what the basic problem is in American public education. I can give it to you in a very simple personal statistic. In 1959 when I began teaching at James Whitcomb Riley High School in South Bend, Indiana, I had a freshman homeroom with 32 kids. Four of those kids did not have the same last name as the person who was listed as their parent or guardian. When I retired from Riley 41 years later, I had a freshman homeroom with 32 kids in it. Only four of those kids did have the same last name as their parent or guardian. Kids who grow up in a stable nuclear family have a distinct advantage over kids who grow up in a climate of change and insecurity.

I was reminded of that fact when our local paper came out on Mother’s Day with a list of the 12 valedictorians of Mishawaka High School—a large public high school in our area. All 12 of them had the same last name as their parent or guardian. Please do not misunderstand these comments. We are not saying that kids who come from homes where there has been divorce or death are doomed to failure. Many of our children turn out well in spite of us, not because of us.

The fact is that God’s plan for the family provides the ideal environment for kids to grow up with the drive and motivation to be productive adults. Ephesians 5:15-6:4 instructs Christians in these matters. As a public school teacher, I have seen the wisdom of that teaching over and over. No politician will ever be able to solve the problems of public education until the problems of the American family are resolved, and I would suggest that only Jesus Christ has the power to do that.
–John N. Clayton © 2017

May 14, 2017October 6, 2018

Mary Mother of Jesus and Choices

Christians see Mary mother of Jesus as a woman who demonstrates what a mother should be. The angel told Mary, “Hail O favored one, the Lord is with you: blessed are you among women” (Luke 1:30). Mary’s response was “I am the Lord’s servant. May it be to me as you have said” (Luke 1:38). That is an incredible response because it is so unselfish and full of faith.

Mary’s name comes from a Hebrew word meaning “bitter.” Indeed what Mary was about to endure in the culture of her day would be bitter. She was going to be pregnant with a child when she was not married. Her husband-to-be would be under pressure to break off their relationship. She would have no visible means of support. Jesus would be born as an illegitimate child and would have the scorn of those around him. People would ridicule Mary’s claim that the baby was conceived by the Holy Spirit.

Even after Jesus was born, Mary’s life would not be easy. Shortly after the birth of the baby, Mary, Joseph, and Jesus would have to flee to Egypt. There she would experience a culture and a language she did not know. Joseph’s occupation was carpentry, which was not financially or socially prestigious. Matthew 13:55 shows the attitude of people to Joseph’s common trade and his family of four sons and more than one daughter, in addition to Jesus. Joseph apparently died before Jesus began his ministry and Jesus was required by law to care for his mother. At his crucifixion, Jesus turned Mary’s care over to his disciple John (John 19:26).

Portrayals of Mary by artists show her as a beautiful woman, but physical beauty is not the emphasis given to us in the Bible. Proverbs 31:30 tells us, “Charm is deceitful, and beauty is vain.” What we see in Mary is a spiritual woman whose first love is God. She was praised by Elizabeth saying, “Blessed are you for believing that the things that the Lord has said to you will be done” (Luke 1:45). Mary responded by saying, “My heart is overflowing with the praise of the Lord and my spirit has found joy in God for He has regarded the humble state of His bondslave” (Luke 1:46- 48).

Christianity has elevated all women, and the Bible portrays Mary as a woman who is everything God calls women to be. When Paul wrote in 1 Timothy 2:15 about women being saved through childbirth, he gave us a picture of a role that women can choose. Mary had the strength to accept and live that role. She did it by choice, not because she was forced to accept it. No man can ever have such an opportunity. The Bible makes it clear that Mary had a choice, and she chose well.
–John N. Clayton © 2017

May 12, 2017September 19, 2023

Religious Freedom and Equal Rights

The US Constitution guarantees religious freedom. At the same time, there have been constant attempts from a variety of sources to muzzle Christians and persecute those who openly profess their faith. Over and over we see Christians prevented from doing things that other religious groups or anti-religious groups are free to do. This can create a tendency for us to overreact when a problem arises.

The school board in Bartlett, Tennessee, shut down a Bible Club because of threats by the Freedom From Religion Foundation. The Bible Club was for first and second graders, and the stated purpose was to read the Bible and pray. When I was teaching at Riley High School in South Bend, Indiana, we had a Gospel Chorus made up of students who met in the school outside of class time. I was part of a before-school program where I presented my lectures to students who wished to hear them and discuss the content. When I taught at Jackson High School in South Bend, we had mini-courses where for a week during homeroom, students could choose from a variety of activities. They could listen to my presentations in Christian apologetics, go swimming in the school pool, attend a class on ballroom dancing, play basketball, or attend a variety of other classes including a class on Islam taught by a Muslim cleric.

So what is the difference between all of these cases and what was going on in Bartlett? The chorus, the mini-courses, and the before-school classes were all initiated by the students. Attendance was their choice, and their parents could come and sit in on what was taking place. In the Bartlett situation, the classes were set up and taught by adults. Students did not elect to participate in the Bible reading. The teacher decided that. Adults also would lead the prayer and decide its content. At Jackson High, the students could choose whether to participate. In Bartlett, pressure on children to participate was an inevitable consequence of the program. One wonders as to who was reading the Bible, what translation they were using, and who chose what part of the Bible to study.

Christians should stand up for our religious freedom, but that does not mean we have the right to force the Bible on first and second-graders in public schools. We need to be careful not to deny the rights of others in the process of standing up for our own rights.
–John N. Clayton © 2017