Evidence for God in Morality Archives

August 16, 2021August 12, 2021

Dangerous Chemicals Cause Human Suffering

The problem of human suffering has been at the center of debates over the existence of God for hundreds of years. However, in recent years, increasing evidence has come to light that, to a large extent, dangerous chemicals cause human suffering.

In April 2021, a federal appeals court ordered the EPA to ban chlorpyrifos from food. Mounting evidence indicates that it and other organophosphate pesticides are related to a host of human ills, especially in children.

The federal agency regulating nuclear waste recently proposed putting “very low level” nuclear waste into unlicensed landfills. We know that nuclear radiation increases the risk of cancer, birth defects, immune disorders, and a host of other health issues.

The state of Washington decided to get rid of toxic firefighting foam by shipping it to an out-of-state incinerator. Burning the foam releases poly-fluoroalkyl substances, which can stay in the human body for decades and are related to cancer.

The federal government plans to reopen the Homestead Detention Center in Homestead, Florida, to detain migrant children. That center is near a military superfund site saturated with contaminants linked to cancer, kidney failure, blood disorders, and developmental damage. Dangerous chemicals cause human suffering.

The list goes on and on of decisions that can ultimately bring pain and suffering to humans. We can’t blame God for what we do to ourselves by selfishness, bad judgment, greed, and abuse of God’s gifts.

References: Earthjustice Quarterly Magazine for Summer 2021 and “Pesticides are Killing Our Soils” in Scientific American August 2021.

August 15, 2021August 12, 2021

Tolstoy and Stupefacients

One of the most famous authors on the world literary scene was Leo Tolstoy. He is probably best known for War and Peace but is well respected for his other novels. In 1890 Tolstoy wrote an essay titled, “Why Do Men Stupefy Themselves?” For Tolstoy, “stupefacients” were anything that interfered with the rigorous application of a person’s conscience, and he believed they caused most human problems. Tolstoy’s list of stupefacients included wine, beer, spirits, narcotics, and tobacco.

The Bible agrees with Tolstoy. Numerous Old Testament passages tell of trouble coming from the use of alcohol. (For example, see Genesis 9:20-24, Leviticus 10:9, Deuteronomy 29:6, and Judges 13:4-7.) The condemnation of alcohol use in passages like Proverbs 20:1 and 23:21 make it clear this is not God’s will for us to stupefy ourselves with alcohol. There is no product of humanity that has caused more misery, ill health, disruption, and violence than alcohol.

So here we are in 2021, legalizing another stupefacient. We already see the ill effects of the use of marijuana, and yet 70% of all Americans support the legalization of recreational pot. Nearly 80% of people in the 18-29 age category support it. Celebrities like Willie Nelson, Cheech and Chong, Woody Harrelson, and Bill Maher have promoted marijuana as a way to find peace in a confusing world.

People made similar claims about alcohol when prohibition was the law. The promoters of alcohol won, and the result of the legalization of alcohol brought in tax dollars. At the same time, it has cost far more in alcohol-related accidents, broken homes, and broken lives. The legalization of marijuana is also riding on the claim of increased tax dollars.

Tolstoy was a Russian writing in the late 19th century, and he was unsuccessful in turning Russia away from the use of stupefacients. The Russian Republic was destroyed and replaced with Communism with dictators like Lenin and Stalin. The question is, “Will America survive our 21st-century involvement with stupefacients?”

Data for this came from an article by John M. Crisp titled “We’ll Survive Legal Weed.”

August 14, 2021August 12, 2021

Experimenting on Human Subjects

One of the challenges of medical science is how to test a new drug or procedure on humans. If people are nothing more than animals, science can justify experimenting on human subjects for the common good. For example, German and Japanese scientists conducted experiments on World War II prisoners against their will. After the war, international courts prosecuted German doctors and scientists for war crimes related to human experimentation. Japanese researchers did not face trial because the U.S. agreed not to prosecute in exchange for access to their data.

Out of the prosecution of German researchers came what is called “The Nuremberg Code.” It involves ten statements describing the ethical standards for experimenting on human subjects in research. In simple terms, the ten statements are:

Participants must give consent without stress or force.
The research must be able to show benefits for the good of society.
Findings should justify the experiment.
Research should avoid mental suffering and physical harm.
No one should be killed or injured.
Risks should not outweigh the benefits.
The research should protect participants from injury or death.
The researcher must be qualified to do the research.
Participants should be able to stop participating at any time.
The researcher must be prepared to stop the study at any time.

A classic example of how far things can go in today’s world, even in the United States, is the “Tuskegee Study of Untreated Syphilis in the Male Negro.” That study continued from 1932 to 1972. The United States Public Health Service recruited 600 African American men with syphilis offering them free meals and burial stipends for the right to their bodies after they died. Unfortunately, no medical treatment was made available to those men, and they were subjected to painful spinal taps. You can imagine what they went through with 40 years of untreated syphilis raging in their bodies.

Looking at what happened in this terrible event brings to mind the struggles in America today. In the past, society considered blacks to be less human than whites. For that reason, causing them pain and premature death to benefit the scientific establishment was deemed to be acceptable. The “black lives matter” movement of today is rooted in this kind of history.

More to the point is that science ignored the teachings of the Bible. The Bible tells us that humans are created in God’s image (Genesis 1:27), and the body is the temple of God’s Spirit, and defiling the temple invites God’s wrath (1 Corinthians 3:16-17). That means not caring for every person is a rebellion against God. Experimenting on human subjects in the Tuskegee experiment can only be justified if you view blacks as less than human. It also requires embracing the notion that survival of the fittest means it is acceptable to sacrifice the less fit to benefit the fit. Many people today do not accept the Christian view that all humans are special because we are created in the image of God. We can see the result of that in the chaos tearing at the fabric of society.

For more on the history of the Tuskegee study see “Who Dares to Speak Up” in the July/August 2021 issue of American Scientist, pages 238 -242.

August 12, 2021August 12, 2021

The Transgender Craze

The transgender craze is a dangerous movement sweeping much of the western world. It shows up especially in a sudden spike among teenage girls identifying as transgender. According to journalist and author Abagail Shrier, there are top girl’s schools where up to 30% of the girls in the 7th grade identify themselves as “trans.” This transgender craze is social contagion in action. Consider the following facts:

1) America in 2007 had one pediatric gender clinic. Today there are hundreds.
2) Testosterone is readily available to adolescents from Planned Parenthood and Kaiser without a therapist’s note.
3) In Washington state, a 13-year-old can begin “gender affirming therapy” without her parents’ consent.
4) In Oregon, a 15-year-old can undergo an elective double mastectomy without her parents’ permission.
5) Gender dysphoria (the feeling of severe discomfort in a person’s biological gender) is rare, afflicting .01% of the population, most of whom are male.
6) 70% of gender dysphoria victims naturally outgrow their affliction when left alone.
7) Doctors use puberty blockers to shut down part of the pituitary gland stopping the release of hormones that lead to sexual maturity. Lupron, used initially to chemically castrate sex offenders, is the most commonly used drug. However, the FDA has never approved it for halting healthy puberty.
8) Puberty blockers negatively affect bone density as well as sexual maturation and should not be used for more than two years.
9) The number of girls seeking treatment at the United Kingdom’s National Gender Clinic has increased by 4,400% in the past decade.
10) The Equality Act before the U.S. Congress would make it illegal to distinguish between biological men and women, creating problems for schools, sports, employers, prisons, churches and non-profits, and the security of women.

The media tries to hide the above facts considering this a conservative political issue rather than a medical one. Referring to Genesis 1:27, Jesus said, “Haven’t you read that at the beginning the Creator made them male and female.” That is a biological fact. The transgender craze sweeping our culture today is causing massive pain and future disaster for many young men and women.

Data from Irreversible Damage: The Transgender Craze Seducing Our Daughters by Abigail Shrier, and “Gender Ideology Run Amok” in the June/July issue of Imprimis magazine from Hillsdale College.

August 8, 2021August 7, 2021

Charity and Faith in God

The Indiana University Lilly Family School of Philanthropy conducts research on donations to charity in the United States. Their recently released figures show that charitable giving in the United States declined between 2000 and 2018. This data is before COVID, so the reduction in giving is not due to the pandemic. Instead, there is evidence for a connection between charity and faith in God. The statistics show that as faith in God declines, so does charitable giving.

In the year 2000, 66% of United States households donated to charitable organizations. In 2018 that figure had dropped to 49.6%. However, the total amount of giving in 2018 was greater than in 2000. So even as fewer people were giving, those who were giving gave more. The study shows that the percentage of Americans giving to religious causes has declined along with the percentage of Americans attending worship services. A disturbing trend is that only a third of households headed by someone under the age of 40 gave anything to charity.

My parents were atheists, and I can remember their argument when my father’s employer put pressure on the workers to give to United Way. Of course, my father didn’t want to give anything, but for social reasons, my mother wanted her name on the list of donors that the employer published.

The numbers are somewhat surprising when you realize that campaigns to raise funds for various causes have become more and more aggressive in recent years. Nearly half of the large volume of mail we receive is solicitations from organizations wanting donations. We have also seen a significant increase in phone calls pressuring us to contribute to various causes.

As our society becomes more secular, it has become more materialistic. Rejecting the teaching of Jesus that it is more blessed to give than receive is reflected in the charity data. We also suggest that this trend explains why marriage is becoming less common and why there is an increase in frustration and lack of satisfaction in sexual relationships. Giving is not just a physical action. It is also a shaper of how we think and how we approach relationships.

There is a connection between charity and faith in God. The Christian system of desiring to give and finding joy in giving works. Rejecting God and the biblical way of life brings unfortunate results for all people.

Reference: Associated Press by Haleluya Hadero for July 28, 2021.

August 6, 2021August 5, 2021

America’s Christian Heritage

America’s Christian heritage is being forgotten. It is a brutal truth that if you visit a foreign country today, you will be expected to observe their holidays and respect their heritage. When you are in Japan, for example, you are expected to wear a particular robe and remove your shoes when you visit a temple or meet with a Japanese political figure.

When I visited a Native American leader in Arizona many years ago, I was expected to allow my hand to be cut and my blood mixed with his to bring oneness. So doesn’t it seem a bit strange that you can be arrested for publicly maintaining biblical standards in the United States today? Consider the following facts about the heritage of this nation:

1) The Declaration of Independence declares God as Creator and Supreme Judge, and the signers pledged their reliance on divine providence.
2) Of the 50 state constitutions, 45 of them refer to God.
3) In God We Trust, the national motto is printed on all money and engraved above the Speaker’s rostrum in the House Chamber.
4) The Supreme Court declared the U.S. a Christian nation in 1892 and reaffirmed it in 1931.
5) The words of Leviticus 25:10 are inscribed on the Liberty Bell.
6) References to God, the Bible, and Christianity abound on the Lincoln Memorial, Jefferson Memorial, and Washington Monument.

If I visit Japan, I would not loudly condemn their culture and history because I don’t share their belief system. So why is it that in America today, remembering America’s Christian heritage and expressing the faith of our forefathers can result in being fined or put in prison?

Reference: Joey Peacher in Camp Manatawny Summer 2021 Newsletter.

August 2, 2021August 2, 2021

Mandatory Immodesty at the Tokyo Olympics

The Tokyo Olympic Games are in progress, and the dress code for the women’s beach volleyball reminds us of a recent incident with the Norwegian beach handball team. The Norwegian team was playing in the Euro 2021 tournament in July when they protested the required bikini bottoms in sanctioned matches. The team was fined $1700 for refusing to wear the mandated dress for competition. Instead, they wore thigh-length elastic shorts. The women on the Norwegian team were not comfortable with the mandatory immodesty, which the Norwegian Handball Federation president called “embarrassing.”

The mandatory immodesty requirement has nothing to do with the performance of the team or with handball per se. The male players are allowed to wear tank tops and shorts four inches above the knee. The decisions by the young ladies were not religiously based. Instead, it indicates that the world will adopt a particular dress code and discipline anyone who does not conform to it, whatever their reasons might be.

I can remember when girls in my high school were required to wear skirts that covered the knees, and the bottom hem had to be a certain distance from the floor. The stated reason for showing less leg was to promote modesty. It had virtually nothing to do with education. Unfortunately, it appears the world has now swung in the opposite direction requiring mandatory immodesty in girls’ clothing.

Christian women face a difficult situation in this subject area. In 1 Timothy 2:9, Paul encourages women to “adorn themselves in modest apparel … not with …costly array.” Unfortunately, that is becoming a significant challenge in our godless culture today.

Reference: NBC News

August 1, 2021July 31, 2021

Trusting God in Difficult Times

For the past two days, we have looked at one of the struggles everyone faces– trusting God in difficult times. Of course, the atheist will claim that a loving, caring, just God would not allow innocent people to suffer terrible disasters in their lives. However, most of us have had a “why me?” experience where a problem afflicts us that we feel is unfair and which we beg God to remove – and frequently, He doesn’t.

Life often presents situations that require trusting God in difficult times. I am not suggesting that I know all the answers, but I see three reasons why we sometimes fail to trust God. First, we looked at how faulty thinking and reasoning can erode our trust in God. Secondly, we saw that not having a reason to live and thus seeing no value in the problems we face contributes to our lack of trust in God. We want to look at a third reason today:

REASON # 3 – We fail to trust God because we think that everything must have an answer that we can understand. Someone said, “If I can understand the thinking of God, then God isn’t God.” My experience in dealing with people who are immersed in a problem indicates that they don’t want a theological or philosophical answer to their problem. What they want is to be free of the problem. After many years of dealing with this issue, I have learned that the best thing I can say is, “I don’t know the reason, but I care.”

Deuteronomy 29:29 says, “The secret things belong to the Lord our God..” In the book of Job, God never reveals to Job the answer to why his problems exist. It is evident that there is a war going on between good and evil in this world. I don’t understand all that is involved, but just looking around, we can see the struggle. I can give theological answers to questions about this war, but you don’t care about theology or philosophy if you are hurting. You want to have a solution to your pain.

After God speaks, Job concludes, “I have heard of you by the hearing of my ear, but now my eye sees you” (Job 42:5). Job came to realize that he is not smart enough or powerful enough to understand it all. Neither are we.

Trusting God in difficult times is our choice to make or not. However, learning to trust God fills our lives with purpose and direction. The promise of Acts 2:38 and John 14:26-27 is enough to make my life worth living, even with its pain and frustrations.

July 31, 2021July 30, 2021

Trusting God When Things Go Wrong

Yesterday we looked at a struggle that everyone faces— trusting God when things go wrong. We said that faulty thinking and reasoning can erode our trust in God. For example, atheists claim that a loving, caring, just God would not allow innocent people to suffer disasters in their lives. We looked at why that may be faulty reasoning.

Life tends to present situations that cause us not to trust God. The book of Job raises the question of why a “perfect and upright man who feared God and eschewed evil” should suffer massive loss and pain. I admitted that I had faced a problem in trusting God, and I am not suggesting that I have the question solved. In my early days of cynicism and ignorance, I actually said that I had given up on praying because what I prayed for didn’t happen the way I had asked.

So here is another reason for trusting God when things go wrong:

REASON # 2. We tend to think that there is no value in problems. To the atheist, a significant problem can lead to suicide. If things go badly for me and I see no hope that they will ever get better, why should I continue to struggle? If you have no purpose in life other than self-gratification, why go on with pain and problems constantly taking away any reason to live?

For the Christian, the answer to problems is radically different. The Bible is full of statements about problems and suffering leading to good things and joy in life. Examples are Proverbs 3:11-12; Psalms 119:71; James 1:2-3; 2 Corinthians 1:3-4. In my own life, having a child born who was blind, mentally challenged, afflicted with muscular dystrophy, cerebral palsy, and schizophrenia has filled my life with purpose and direction. As my son dealt with those issues, including COVID-19, he radiated joy and purpose to the end of his life.

For the Christian, problems and pain can give purpose and direction in life. But, more than that, they bless those who believe with direct help from God promised in Romans 8:28, John 14:1-3, and 26. In addition, there is the hope and promise that ultimately things will be better, with no pain or tears or death (Revelation 21:4).

A purposeless life is a miserable existence. Trusting God when things go wrong can give us a purpose and a reason to live. Because those problems have strengthened my faith, I can provide help and support to others whose faith is faltering as they face similar issues. Tomorrow we will look at a third point that should help us trust God.