Lessons from a Flood

Lessons from a Flood
As I write this, I am in a state of shock at what has happened to me during the past five days. Our home and main office are located on the banks of the St. Joseph River. The front door of the house is normally 20 feet above the surface of the river, and in the 20 years we have lived here, we have never had a problem with flooding. Many years ago we had water in our basement, but it was only 1 or 2 inches, and outside of wet rugs there was little damage. This time I have learned some lessons from a flood.

In early February of this year, we had some very heavy snow and the third week of February we had record rains as well as record warmth. The result of all that water was what is now being called a 500-year flood. My library, recording studio, fossil collection, and packing area are now full of water in spite of three new sump pumps operating at full capacity. It will take many months and some expense to get back to full operating capacity.

Our local television personalities have done a lot of hand-wringing, and I have heard more than one reporter say, “Why did God let this happen?” One religious writer proclaimed that the flooding of our area, which included a movie theater, was God’s retribution for the theater showing x-rated movies. Several years back there were those who explained flooding of the Mississippi River as God’s punishment for floating casinos on the river. Ridiculous as most of these claims are, there are some apologetic arguments and theological points that need to be understood.

God does not use natural disasters as disciplinary tools. There is a difference between physically afflicting someone and allowing the natural consequences of something to happen. When I was a child, my parents took me to the Indiana State Fair. I wanted a big cone of cotton candy, but my mother loudly told me I couldn’t have it. After a lot of whining and pouting, she finally said, “Ok, go get it but it will make you sick, and you’ll regret it.” I was allowed to suffer the consequences of my action, but I was not physically prevented from eating it.

In Deuteronomy 28, God does the same thing with the Israelites. In the first 14 verses, He tells Israel the blessings of living as God calls them to live. In the next 54 verses, God tells them of the consequences of rejecting His teachings. God doesn’t physically strike Israel, but He allows the natural result of human choices to happen.

There are more lessons from a flood, and I will continue my thoughts tomorrow.
–John N. Clayton © 2018

Sexual Child Predators

Sexual Child Predators
The lead article in the March 2018 issue of The Christian Chronicle is titled “Sexual Abuse Victims ‘Fed Up’ with Silence,” written by Bobby Ross. It tells the story of Jimmy Hinton whose father was a gospel preacher who was a sexual child predator at the same time that he was working for congregations of the Church of Christ.

When Jimmy discovered his father’s behavior, he reported it to authorities and his father is now in prison. Jimmy has taken his tragic experience and formed a ministry to help churches protect themselves from sexual child predators, and help victims recover from the abuse they have suffered.

Several years ago the “Does God Exist?” ministry became acquainted with Jimmy’s work because we encountered people who had been sexually abused by a person claiming to be religious. We saw how vital Jimmy’s work was, and we worked with him to make a DVD series for churches to use. The DVD series is titled “Spiritual Warfare: Safeguarding Churches from Child Predators.” There are five sessions, and we included a teacher’s guide with the series.

This series can be borrowed free of charge from our ministry or purchased from us for $60.00 postpaid. It is not available on our video website. To borrow or purchase the series, please contact us. For questions Phone 269-687-9426 or email jncdge@aol.com. To order call 574-514-1400 or email marcusen@michiana.org. You can also write us at 1555 Echo Valley Drive, Niles, MI 49120. You can also obtain the series from jimmyhinton.org. Help us stop sexual child predators in the churches.
–John N. Clayton © 2018

Down Syndrome Abortions

Down Syndrome Abortions
In February, Ohio governor John Kasich signed into law a measure relating to Down Syndrome abortions. Under the law, unborn children cannot be aborted because of a prenatal diagnosis of Down Syndrome.

Ethics professor Peter Singer of Princeton University and other leading atheists have tried to make abortion mandatory for babies who are known to have congenital birth defects. The usual reasons for such actions are the cost factor, refusal of insurance coverage, and refusing admission to state-funded schools and care centers. All if this, in the view of some, makes financial sense for aborting.

As the parent of a child born with multiple birth defects including blindness, cerebral palsy, and mental retardation I can understand the emotional and financial stresses involved. More to the point is the fact that a Down Syndrome child is a human being with a spiritual makeup. In a time of great emphasis on the value of diversity, it seems odd that a state would need to enact such a law. Susan B. Anthony List president Marjorie Dannenfelser says, “In a time of growing acceptance of human diversity and rejection of outdated biases against people with different abilities, such extreme intolerance stands out as a great injustice.”

Recently an abortion proponent suggested to me that autism should be eliminated by abortion, using the same argument as the proposal to have mandatory Down Syndrome abortions. The obvious implication of this is the “slippery slope” issue. Where do you stop? Racial and ethnic cleansing proponents can make the same argument.

The Christian view is that all humans are of equal value because we are created in the image of God. That means we treasure every life. We applaud the leadership in Ohio for their actions.
–John N. Clayton © 2018
Data from Citizen magazine, March 2018 page 9.

Anti-Christian Challenges to Free Speech

Anti-Christian Challenges to Free Speech
The number of seemingly ridiculous anti-Christian challenges to free speech by state schools and atheist groups just keeps growing. Here are some recent examples.

NEW YORK: The board of trustees rejected a “Students for Life” attempt to register at Queen’s College, while other groups were approved. The trustees gave no reason, but ultimately the policy was changed when the students took legal action.

MAINE: The Augusta school board threatened dismissal of special education teacher, Toni Richardson, for telling a co-worker she would pray for him. They attend the same church! Legal action stopped the dismissal, but saying that phrase when students can overhear it will still cause dismissal.

MICHIGAN: Students promoted the free market ideas of a group called “Turning Point” by dressing up as dinosaurs and passing out literature. Because the literature mentioned that the ideas were based on the Bible, they were disciplined and restricted by the administration of the Macomb Community College in Detroit. A lawsuit is pending.

NEW JERSEY: A Franciscan bishop conducted a “bless the animals service” at the Bergan County Animal Shelter in Teterboro, New Jersey. It was a huge success according to personnel at the shelter. Local atheist Candice Yaacobi picked the day of the highly publicized blessing to show up at the shelter and claims that she was “traumatized” when she was “confronted by the sight of a priest in full Franciscan vestments.” She is now suing the animal shelter. The point here is not that there is any significance in blessing animals, but that professional atheist groups want to silence any view but their own.

Citizen magazine reported these cases in the March 2018, issue (pages 9-10). Our files are full of other examples of atheists’ anti-Christian challenges to free speech. The Alliance Defending Freedom and Focus on the Family are leading the fight to stop this kind of abuse.
–John N. Clayton © 2018

Should Christians Get Tattoos?

Should Christians Get Tattoos?
Tattoos are nothing new. In 1991 tourists found a 5,300-year-old iceman mummy in the Italian Alps with 61 tattoos on his body. Recently archaeologists found tattoos on 5,000-year-old mummies in Egypt. Even though tattoos have been around for a long time, they have become very popular in the last few years. According to a Harris poll, currently, 21 percent of U.S. adults have at least one tattoo. The thing many people want to know is should Christians get tattoos?

There are disagreements among Christian teachers about tattoos. You can search the internet and find discussions on the topic, such as here and here. What does the Bible say? The passage that is often quoted is Leviticus 19:28. However, there is disagreement on exactly what it means. We don’t have room here to go into a lengthy theological discussion about whether or not tattoos are sinful. We will leave that to others. But there are some things we can say for certain about tattoos.

You may wonder why tattoos are so permanent when our skin cells, like other cells in our bodies, die and are replaced every few years. According to an article published on March 6 in the Journal of Experimental Medicine, the reason has to do with our immune system. When the needle punctures the skin, immune-response cells called macrophages rush to the site and gobble up the foreign substance. After capturing the ink, they hold it until they die. When they die a cellular recycling system kicks into action. New macrophages take up the ink and hold it until they die. The process continues keeping the ink as a permanent part of the cellular network. Tattoo removal requires laser pulsing the macrophage cells that hold the ink coaxing them to release it into the lymph system of the body. This removal process can take years.

It is also safe to say that tattoos can cause serious adverse reactions. These can be short-term problems such as infections. They can be long-term problems including redness, swelling, and itching. In a random sampling of tattooed people in New York City, ten percent said they had some complications. Of that ten percent, sixty percent had chronic problems. Sometimes people develop allergies to the inks used, and sometimes that happens only after they get a second tattoo. The treatment for tattoo allergies may involve topical or injected steroids or surgical removal. Tattoo inks are not closely regulated, if at all. Unsanitary tattoo parlors or a tattoo artist who doesn’t use proper precautions can cause infections. Bacterial infections are the most common, but fungal or viral infections are possible. Tattoos can result in blood-borne diseases such as hepatitis B and C.

Another potential problem of tattoos is that they can hide health problems such as skin cancers of all kinds including melanoma. With skin cancer, as with any cancer, early detection is essential and even a dermatologist may not see early evidence if it is hidden by a tattoo. Tattoos can also increase your risk of the effects of Sun exposure. Yellow ink, which contains cadmium, is known to cause itching and redness when exposed to the Sun. Black or dark ink colors can absorb the Sun’s rays and cause overheating. Because black ink contains iron, it can also create problems if you have an MRI (magnetic resonance imaging). Black ink contains iron, and the magnetic field can generate electric currents in the iron. That can cause burning, and the more black ink, the more danger in an MRI.

But should Christians get tattoos? For a Christian, there are more things to consider before getting a tattoo. Why do you want one? Is it to glorify God, or is it to draw attention to yourself? Is it an act of rebellion? How will friends and family react? Will it be a stumbling block for other Christians? Will this tattoo be appropriate for me 30, 40, or 50 years from now? Will it make it hard for me to get a job? (Many employers do not want their employees to have visible tattoos.) Is this the best stewardship of money which could be used to spread the gospel or help others in need? (Tattoos are expensive, but removal is much more expensive and painful.) What does the tattoo say about me? Does it convey the kind of message I want to present as a Christian?

Let’s go back to the original question. Should Christians get tattoos? If you are a Christian, a better question to ask is, “Should I get a tattoo?” As you ask that question remember “you are not your own” and “your body is a temple of the Holy Spirit, who is in you.” (1 Corinthians 6:19-20) Finally read Romans 14:22-23 and consider, “…everything that does not come from faith is sin.”
–Roland Earnst © 2018

Human Species and Racial Differences

Human Species and Racial Differences
One of the oldest controversies among anthropologists is over whether a “splitter” view or a “lumper” view is the most accurate description of human history. As scientists study ancient fossils, they have to determine whether they should be split into different species of hominids or lumped into races of one human species. One of the famous splitters was Louis Leakey who attached a new name to every find he made. Because of his long and productive life in studying the fossils of Africa his names have stayed around for a long time.

Other anthropologists have suggested that many of the specimens with unique names were actually just racial variations. Races can look very different and yet still be one species. There is just one human species. Looking at the skeletal remains of a Pygmy and a Swede, one might conclude that they are two different species, but they are fertile with one another, and they are one species. Racial characteristics are usually related to climate. Skin color is related to how close to or how far from the equator ones’ ancestors have lived. Lighter skin color can absorb more vitamin D from limited sunlight, and dark skin gives greater protection from the harmful rays of the Sun.

All of this has been getting attention recently as scientists study the DNA of the remains of various humans. The London Natural History Museum has just released a study of the DNA of the so-called “Cheddar Man”–a human skeleton discovered in Cheddar Gorge, Somerset, England, in 1903. The study suggests that this person had dark skin, blue eyes, and curly hair. The theory is that the British landmass was connected to continental Europe and that humans migrated into the area with some of them coming all the way from Africa.

The Bible makes it clear that there is one human species. The apostle Paul said in Acts 17:26 God “has made of one blood all nations of men to dwell on the face of the Earth.” What distinguishes humans as a species is that God created us in His image which gives us the ability to worship and have creativity and a concept of self. Our physical characteristics which identify us racially are simply functions of genetic heritage and the environment in which we live. Racial prejudice comes from ignorance, and Christians should be leaders in demanding equality for all people.
–John N. Clayton © 2018

Happiness Is a Fat Gecko

Happiness Is a Fat Gecko
If you are an American and want to read a book that will make you appreciate life in the United States of America, this book is for you. Happiness Is a Fat Gecko will make you realize how blessed you are not to live in a developing nation.

I have known Dr. Frank Black for a very long time, and have appreciated his dedication to the Lord. Dr. Black worked in the emergency room of Methodist Hospital in Indianapolis, Indiana, for 19 years. He had been looking for ways to use his medical training and his Christian faith together where they were most needed. In 1992 he and his wife Lou Ann moved to Africa and lived in Chimala, Tanzania, where they worked for five years. This book tells the story of their experiences.

Happiness Is a Fat Gecko does not belittle or denigrate Africa or Tanzania, but in my opinion, it is a strong apologetic for the validity of the Christian system. The relationship of humans to nature and the value of the moral laws that Christ taught are contrasted with witchcraft, sorcery, and native medicine. The fact that a doctor would leave one of the largest hospitals in the United States where he could have money and power, to go to a country where there was a shortage of even basic medical equipment, and local people rely on shamans, is a strong example of what Christianity is all about.

The title Happiness is a Fat Gecko comes from the fact that Geckos (small lizards) are welcomed into the houses where Dr. Black worked. The reason is that they eat mosquitoes, and malaria is a major plague in Tanzania.

The book is well written, easy to read, and hard to put down. There are 48 short chapters, and each chapter contains humor, personal stories, and feelings from Dr. Black. We spend way too much time and energy fussing with each other over things that don’t have much relevance to the majority of people in the world. People like Frank Black do things that have eternal significance without a lot of recognition. I am sure this book will affect you as it did me. I recommend it highly.
–John N. Clayton © 2018
Happiness Is a Fat Gecko by Frank Black, Dog Ear Publishing, ©2017, 235 pages, $14.50 (paperback). ISBN 978-1-4575-5951-8. You can find it on Amazon.

Cake Baking

Cake Baking
At a meeting last summer, my dear friend Paul Methvin told this story about cake baking. It is so good I would like to share it with you.

“When I was a child I was watching my mother make a cake. She measured out some bitter chocolate. I liked chocolate, so I asked her for a bite, which she let me have. It was bitter, and I spat it out. She took some vanilla and added it to the chocolate. I licked the spoon because I like vanilla, but it too was bitter. She took some lemon juice, which I knew better than to taste, some baking powder which I also didn’t like, and a bunch of lard which she offered me on a spoon. It was disgusting, and I wasn’t about to taste it. She mixed all of these unpleasant things together and put it in the oven. When she took it out of the oven, there was this wonderful smell and later a wonderful taste. The cake was a huge success, but it was made up of a bunch of things that individually were not good at all.”

Don’t you see that life is very much like cake baking? The apostle Paul had a life made up of a bunch of unpleasant things. His father was a Pharisee (Acts 23:6) which was a group of legalistic, cynical Jews who fought against Jesus. He persecuted the Church (Galatians 1:13) and killed and imprisoned Christians (Acts 7:58) making havoc of the Church (Acts 8:3). He was educated in the graduate school of Gamaliel but became so unpopular that in Damascus the Jewish leaders tried to kill him. He had to be let down the walls of the city at night in a basket to escape (Acts 9:23-25). He spent three years in Arabia (Galatians 1:17) and began a ministry (Acts 13) that involved a long road of beatings, floggings, stonings, and imprisonments. It is from all of these negative things that Paul was able at the end of his life to express a satisfaction and a joy for all he has been able to do (2 Timothy 4:6-8).

My cake baking life has also been made up of a lot of bitter things. I was raised by an atheist family, involved in organized atheism, educated in a very liberal and immoral university, and driven nearly to suicide by consequences of an immoral life. I had a son born with numerous birth defects, and the love of my life died. On top of that, I was rejected and condemned by people who should have been supporting brothers and sisters. Those are the ingredients that went into my “cake.”

How about your cake–your life’s experiences? Each event may be bitter and hard to bear. The oven of life bakes us and at the judgment what God will see is a cake that the Spirit has produced from all our hardships and pain. We just need to add the right ingredients from God’s Word to make it sweet and palatable to God.
–John N. Clayton © 2018

Human Suffering Human-Caused

Human Suffering Human-Caused
There is a constant flow of books, articles, television shows, and blogs dealing with the question of why God allows human suffering. All religions deal in one way or another with this issue, and atheists have attempted to dance around it by denial or avoidance.

We have suggested over the years that Christianity offers the only rational solution to the issue because:
1) The question is only for this life and in the context of eternity is of extremely short duration.
2) Suffering allows ministering to others that Christians are uniquely called to do.
3) To be human there has to be choice, otherwise love is impossible, and choices can have consequences.

Most logical people would agree that if you jump off a bridge, you can’t blame God when you hit the bottom. The fact is that massive amounts of human suffering are because we refuse to live as God calls us to and we do things that bring suffering upon ourselves. God doesn’t cause wars and human actions that cause droughts and famines. God also does not cause us to make bad choices that lead to our own suffering and the suffering of others.

Science News in their last issue for 2017 gave a summary of the latest data in four areas where human suffering is human-caused:
1) 13.4 million U.S. adults misused or abused opioids. (Data from 2015).
2) 19 children die or are medically treated for gun-inflicted wounds every day.
3) 9 million people died directly from pollution.
4) 46% of U.S. adults have high blood pressure largely due to poor diet and lack of exercise.

It isn’t 100% of the pain and suffering issue, but a vast percentage of the pain in this world we bring on ourselves. It is not caused by an angry or malicious god who likes to see us hurt.
–John N. Clayton © 2018

Abortion Ban at 20 Weeks?

Abortion Ban at 20 Weeks?
The abortion battle continues with the “20-week abortion ban” being the present focus of pro-life advocates. Last October The House of Representatives approved a bill to ban abortions after 20 weeks, but the Senate has never taken it up. Seventeen states have already adopted 20 weeks as the cut off for an abortion. On Friday President Trump spoke to the marchers in the annual March for Life in Washington, and he called for the Senate to pass the bill and send it to his desk.

It seems that the 20-week ban which would allow abortions up to 20 weeks after conception is a compromise that many people are willing to accept. Promoters of the bill say that 60% of Americans are supportive of the 20-week cutoff. The reason for 20 weeks is that some data shows that “babies can feel pain in utero” at that time.

Everyone knows that this is a compromise, but it still has enormous problems. Determining when a baby feels pain is subjective at best. Outward signs of pain in the womb are difficult to detect and interpret. That statement that “babies feel pain” means that they are babies! The major question is when does a human become a human? Is it at 20 weeks? The fact is that the baby is still a baby at 19 weeks. It is not a cow or a pig or a fish; it is a baby.

Our culture cannot dance around the fact that when the sperm meets the egg and conception occurs it is a child at that point. We apparently are willing to practice infanticide, but we don’t want to call it that. Certainly, the earlier a pregnancy is terminated, the less traumatic it will be for the baby and the mother, but the fact is that it is still the destruction of a human life.

Let’s be honest and call it infanticide and work to prevent the conception by following God’s laws as to how we are to conduct ourselves morally. Where that fails, let us allow the child to live and give a parent like me the joy of raising the child. I have three adopted children, and I thank God that those three mothers had the courage, strength, and love for the child to allow my children to see life beyond birth and bless myself and my wife with the joy of raising them.
–John N. Clayton © 2018