Homeopathic Nonsense

Homeopathic Nonsense
There are many negative spin offs of the “evolution creation controversy” and the view that science and religion are opponents. One of the most destructive is the skepticism of natural medical remedies by opponents of religion, and the blind acceptance of them by believers.

Science and faith are friends, and science by definition is knowledge (see Webster’s Dictionary) and involves an organized way to arrive at facts. There are natural things that scientific research has shown to be useful in treating ailments and pain. Aspirin is a natural material that has many medical benefits, and some plants such as aloe help relieve sunburn. The list of tested natural materials that help us medically is very long.

Jesus pointed out that natural things can serve us in profitable ways. In Matthew 16:2-3 he told about the use of natural things to predict the weather. In 1 Timothy 5:23 Paul pointed out a use of the wine of that day for stomach problems. However, homeopathic nonsense originated in 1796 based on a false theory that “like cures like.” In other words, if you take something that causes an illness and dilute it with water or alcohol until there is nothing left of it, that dilute solution will cure the ailment.

One homeopathic “cure” is Boiron’s Oscillococcinum. The manufacturer claims that it cures cold and flu symptoms. Some drug stores sell it on the shelf with Tylenol. It has been marketed for years based on the false claim that Oscillococcinum is a bacteria that causes influenza. There is no bacteria by that name and colds and flu are caused by viruses and not by bacteria. The inventor claimed that he found the bacteria in patients with Spanish flu in 1917 and also in the liver of the Muscovy duck. The duck liver is diluted to one part duck liver with 10 to the 400th power parts of water. (That would be one followed by 400 zeroes, or virtually pure water.) Other ingredients (sucrose and lactose) are added to make it into pills. In other words, it is a sugar pill placebo.

Just because a product is “natural” doesn’t mean it gives any health benefits. Although many natural products do contribute to our health, many other natural products are toxic to the human body. God expects us to use evidence and common sense in applying what He has given us to treat our ailments, and we can start by avoiding homeopathic nonsense.
–John N. Clayton © 2017

Cancer Curse and God

Cancer Curse and God
One of the most common catastrophic illnesses facing humans is cancer. If you live long enough, it is almost sure that you will experience cancer in yourself or a loved one. Atheists contend that there can’t be a God or He wouldn’t allow the cancer curse to become so common and cause so much suffering.

A study recently released by Johns Hopkins University found that 29% of cancer-causing mutations result from environmental factors such as Sun exposure or cigarette smoking and inherited genetic mutations cause 5%. The remaining 66%, according to the study, are completely random and are due to bad luck. The authors of the study say they wanted to offer comfort to people with cancer who were living a healthy lifestyle, by showing that it was not their fault they got cancer.

This type of study has many problems. First, it involved 32 cancer types and 69 countries. The sampling of the study would have been extremely difficult because cancer incidence in areas with large amounts of asbestos in the soil and bedrock would be different from areas with no asbestos. The effect of exposure to toxins in the environment would vary widely. The ages of the subjects are also important because part of the cancer problem is that more people are living long enough to get cancer. That was not the case even 100 years ago.

When God created the first humans, there was no cancer problem. The point is that God did not create cancer. Passages like Deuteronomy 28 tell us that rejecting God would result in God not withholding “curses” on humans. Verses 1-14 describe God’s protection from these things, but verses 15-68 describe the curses in detail. The Hebrew word for curse in these verses is arar which means to be completely without God’s help or blessing.

When humans reject God, we are left on our own to deal with the consequences. Galatians 6:7-8 talks about reaping what we sow. That principle applies to people or nations as well as individuals. James 1:13-17 describes God as a loving God who never gives us temptations of any kind, but rather brings good things. It also tells us that God does not vary or mislead in the way He deals with us.

We have contaminated our world with chemicals that we disposed of in irresponsible ways. We have contaminated our bodies with chemicals from recreational drugs, alcohol, and even prescription drugs. The result has been a cancer curse and many of the curses God warned of in Deuteronomy. We need to turn back to Him.
–John N. Clayton © 2017

Butterfly Point of View

A Butterfly Point of View
Perhaps it would be good to see the world from a butterfly point of view. One of the wonders of the insect world is the emergence of a butterfly from a cocoon. The transformation that takes place is truly amazing as the caterpillar’ body is dissolved and reorganized into a butterfly. I remember as a kid cutting open a cocoon to see the developing butterfly and finding a gooey mass of green slime instead.

The wonder of butterflies can inspire our imagination. Someone named Margy wrote the following on February 27, 1990. Somehow this short poem found its way to me. It is a butterfly point of view of metamorphosis if a butterfly could think like a human. It’s also a reminder of how God can reshape us into something new.

In the fall, I enjoy the fresh air and falling leaves for the last time,
for soon I prepare a cocoon for myself.
A cocoon that will keep me safe and warm against the harsh winter!
I withdraw into the cocoon when it’s time, withdrawing into the darkness, away from the cold stings of the world.
I sleep and sleep, losing all energy, lying dormant.
It’s cloudy and dark. I feel the emptiness, loneliness.
I wait and wait!
And, when it’s time, God’s gentle voice tells me, “Wake up, you’re free!”
Slowly, I eat away at the cocoon, feeling the warmth of the sunshine on my face.
I step out, realizing God has blessed me with wings!
I’m anxious, but I make my first attempts to fly.
The wind helps lift me up into the gentle breeze.
I flap my wings. I’m flying! I’m free!
Once again I feel confident, confident to face the world.

 

–John N. Clayton © 2017

Apes and Humans

Apes and Humans
Is there an evolutionary connection between apes and humans? Many years ago in a youth rally, a young lady asked me, “If we didn’t come from apes, how come my brother looks so much like an ape?”

It is true that we share many physical characteristics with the apes. Apes and humans both have stereoscopic vision, necessary for depth perception. We both have opposable thumbs, necessary to hold a tool or a club. Apes and humans have noses immediately above our mouth to detect and analyze flavor. Naturalists who want to explain everything on a chance basis suggest that apes and humans share a common ancestor.

Those naturalists frequently ignore the fact that there are many things humans do not share with apes. These are not physical characteristics, but they are what separate us from all other forms of animal life. They include our capacity for worship and our ability to create music and art. Only humans have the ability to think and reason in abstract terms. Apes do not share our capacity for guilt and sympathy, including our ability to have an “agape” kind of love that isn’t survival based.

We would think that with our genome being so similar to the apes some of these characteristics should show up to some degree in the apes. In spite of attempts to show such connections, it is increasingly obvious that such attempts are complex exercises in anthropomorphism.

The question then is, “Why do we see such an enormous collection of fossils of primates which is expanded daily by paleoanthropologists?” In The September 2, 2017, issue of Science News Bruce Bower reviewed some of the evidence and current theories about ape evolution.

The bottom line is that there are connections between specimens like oreopithecus, modern day gibbons and recent finds like Nyanzapithecus alesi. The capacity of life-forms to change is a fact that no one can deny. The various races of human beings indicate that humans have changed enormously since the beginning. The Bible tells us about our human spiritual nature, and that nature has not changed throughout our history. Our physical makeup has changed a great deal during that time, and apes have changed even more.

We see humans as a special creation of God–created in His image with characteristics that are not a product of physical changes. As scientists find more fossils of apes, they will study the changes that have taken place leading to the wide variety of monkeys and apes in the world today. They will create more theories about the physical evolution of apes. In spite of that, the special place of humans in relationship to God will remain unchanged. How we should treat other humans with love and compassion will also not change.
–John N. Clayton © 2017

Why Is There Color in Our World?

Why Is there Color in the World?
One of the joys of life is the beauty that we see in the natural world. The beauty of flowers is so great that we decorate our homes inside and out with flowers of every description. People will get out of bed early in the morning to watch a sunrise display colors of incredible beauty and complexity. We admire the work of artists and photographers who can capture a permanent record of the colors of the world on canvas or film. Why is there color in the world?

There are hundreds of papers that have been written by scientists and science writers concerning the reason for color. The design of the Earth and of the life systems on Earth frequently demand that certain colors exist. For example, the green in vegetation is necessary to protect plants from the high energy wavelengths of the Sun’s light.

There are some colors in the natural world, however, that seem to defy a naturalistic evolutionary explanation. Flowers living in identical environments will frequently have radically different colors. If we postulate that the colors are different to attract different pollinators, we run into logical problems. Wouldn’t the most efficient pollinators provide the same advantages to all flowers of similar geometric design? In caves deep in the ocean, there are some of the more vividly colored tropical fish. These fish never see sunlight and have no camouflage advantage given by their colors. There are worms and burrowing animals in thermal vents deep in the floor of the ocean that display rich and beautiful colors.

A skeptic may reply that these colors are a chance consequence of the materials that make up the bodies of these organisms. The fact is that, in many cases, the colored materials in the organism are inconsequential to the survival of the organism. We would suggest an equally plausible and perhaps more realistic explanation. Could it be that a God of intelligence and creative power designed the creation not only with functional wisdom but also with aesthetic intelligence?

Why is there color? God obviously enjoys beauty. We were created in God’s image, and therefore we enjoy the beauty of the world around us. Beauty is one of the things that makes our sojourn on this planet worthwhile.
–John N. Clayton © 2017

Medical Marijuana–Good or Bad

Medical Marijuana
All the discussion of medical marijuana and the questions of legalization are based on the assumption that people understand the endocannabinoid system (ECS) of the human body. The general public is almost universally unaware of this system, and yet it is a major player in the question of the use of medical marijuana.

In our brain and throughout our central and peripheral nervous systems we have receptors that are involved in appetite, pain sensation, mood, sleep, and memory. This complex system operates by chemical reactions with enzymes and molecules released by the system itself called endocannabinoids. When life experiences such as stress act on the brain, chemical secretions influence the ECS system and our behavior.

Marijuana contains phytocannabinoids which interact with the endocannabinoids which the body makes. The scientific name for marijuana is Cannabis sativa, and this plant contains more than 100 different cannabinoids as well as hundreds of other chemicals. The following cannabinoids have been studied enough to know what effect they have on the human brain:

Cannabidiols (CBD)

– painkiller, anti-inflammatory, antioxidant, anxiety reducer, antipsychotic, reduces muscle spasms

Tetrahydrocannabinols (THC)

– painkiller, anti-inflammatory, antioxidant, euphoriant, suppresses nausea and vomiting

Cannabigerols (CBG)

– painkiller, anti-inflammatory, antibiotic, antifungal

Cannabichromenes (CBC)

– painkiller, anti-inflammatory, antibiotic, antifungal

Cannabinols and Cannabinodiols (CBN, CBND)

– anti-inflammatory, antibiotic, sedative, anti-convulsant

Marijuana has a high potential for abuse, but it also has useful purposes. As we understand more about the design of our brain and nervous system, we will find ways that cannabinoids can be used to relieve human suffering. However, medical marijuana benefits do not come from smoking it which can damage the lungs and become addictive just as cigarette smoking does. Tests have shown that long-term use can lead to psychotic disorders, heart problems, and sexual/reproductive problems.

Marijuana itself is not evil, and certainly not a creation of Satan as some have implied. Humans can and do use marijuana as a destructive agent, but God designed it and intended it for good.
–John N. Clayton © 2017

Nursing Orangutans and Evolution

Nursing Orangutans
As scientists study different animals in their natural environment, they frequently learn things that complicate accepted pictures of animal history. A recent series of studies of nursing orangutans in Borneo and Sumatra has shown that weaning doesn’t occur in these animals until they are more than eight years old. That is a record lactation period for any wild animal.

Determining the length of nursing for orangutans has been difficult for various reasons. For one thing, the nursing takes place high in the trees, so scientists have difficulty observing. Add to that the fact that these animals are hairy, so it becomes difficult to see what is going on. Some have suggested that the babies are just cuddling.

Researchers finally settled the question by studying orangutan teeth. Studies of the layers of material containing barium in the teeth of the babies indicate that they really are feeding. Museums have collections of orangutan teeth from years ago when these animals were not considered to be endangered and were often killed by collectors. Calcium and barium from the mother’s body go into building the nursing infant’s teeth. Primate teeth are built up with a microscopic layer each day. By examining the layers, scientists can tell when the infant orangutan stopped nursing because there is a greater concentration of barium in the nursing layers. Examining teeth from orangutans at different ages, the scientists determined that nursing can continue through age eight.

Some evolutionary theories have difficulty with these very long lactating periods. Not only is the female not receptive to males during that eight years, but she must continue to produce milk. In milk production, the mother is literally dissolving some of her body to provide nourishment for the young. These two factors seem to be counter to evolutionary models for survival. These new discoveries concerning nursing orangutans may cause some rethinking concerning theories of primate evolution.
–John N. Clayton and Roland Earnst

Largest Land Animal-Titanosaur

Largest Land Animal
The first week of August a report was made in the Proceedings of the Royal Society B: Biological Sciences of perhaps the largest land animal that ever existed.

This dinosaur, found in Patagonia, Argentina, is named Patagotitan mayorum. It was more than 120 feet (36.5 m) long and weighed more than 76 tons (69 tonnes). It is also one of the most complete fossils with 150 bones recovered. When it is reassembled, the skeleton will be roughly the size of a Boeing 737.

What scientists want to learn about an animal of that size is, “How could it get so big?” We recently published a post about the world’s largest snake, the titanoboa. Reptiles, unlike mammals, continue to grow during their entire lives. In this case, the question is, “What sustains such massive growth?” How much food must the animal eat? How would its vascular system work? What is its significance to the ecology of the area where it lived? What environmental temperature and oxygen levels would allow an animal of that size to live? How could a human exist in such surroundings? Some of these questions are being addressed. Some are so complex that researchers on the site say it “is really hard to imagine” the answers.

We have pointed out that the ecological system that produced the resources humans would need to exist on this planet had to be different from what we have today. Those conditions would be hostile to human survival. This fossil of the largest land animal supports that point very well.

For more see USA Today, August 9, 2017, page B1.
–John N. Clayton © 2017

Origin of Life Problems Admitted

Wing Challenge to Origin of Life
One of the more honest and fair writers in modern scientific publications is Dr. Bob Berman. He has a regular column in Astronomy magazine and an interesting website. In the September 2017 issue of Astronomy (page 10), he has an outstanding brief review of the problems involved in trying to explain the origin of life. He begins by pointing out that the definition of “life” has been an issue because of questions such as whether or not a virus is alive. Viruses have no metabolism, they don’t feed or breathe, and yet they reproduce.

Berman then reviews some of the parameters necessary to consider when addressing the origin of life. Chirality is a major issue because amino acids that make up proteins come in right- and left-handed versions. Life on Earth is made up of only left-handed amino acids. Sugars used by the proteins are limited to the right-handed direction, and so is DNA. The wrong chirality just will not work to support life, so how could nature sort out the chirality? If life is easy to produce, why don’t we see it coming into existence all over the Earth? The “amoeba-to-man” model assumes that it only happened once, which conflicts with the view that life is abundant in the cosmos.

What is especially interesting is that Berman raises questions about the ability of evolution to explain on a chance basis some of the designs we see in living things. He uses the example of the airfoil that all flying forms of life have. The upper surface is convex using the Bernoulli effect to produce lift. The earliest bird and the flying reptiles all had a wing design that works. Trial and error would not work well to explain how the wing design would come into existence by chance. Berman points out that “some 400,000 cells would all have to simultaneously mutate in just the right way to create a properly shaped wing. This defies an evolutionary hypothesis.”

Berman concludes with the statement, “I’m not invoking spirituality, merely that the effect of random collisions and mutations is not always a workable answer. So perhaps nature is inherently smart.” I would suggest that wing design is just one of a massive number of design features that allow life to exist.

Berman quotes Francis Crick, the co-discoverer of DNA’s double helix as saying that the origin of life is “almost a miracle, so many are the conditions which would have had to have been satisfied to get it going.” We don’t invent a “god” to explain these things, but we would point to these things as one more evidence that there is a God and that blind chance is not a good designer of the complexity we see in the world around us.
–John N. Clayton © 2017

Dancing Around Religion

Is Religion a Brain Function?
Is religion a brain function? Stav Dimitropoulos is a regular writer for Discover magazine. In the July/August 2017 issue (page 26-27) she wrote an article titled “Trying to Lose My Religion.” She explains her religious feelings by saying, “Could my grandparents’ faith, foisted upon me during my formative years, have hard-wired my otherwise logical brain for mysticism?”

Dimitropoulos launches into a series of speculative discussions trying to explain away the unique religious quality of humans as entirely functions of the brain. In one section of the article, she suggests that psychoactive drugs will accomplish the same result. One of her fellow researchers, Dr. Jordan Grafman at Northwestern University points out that, “Mystical experiences can lead to creative thoughts and artistic development.” This is a step in the right direction. The problem is that researchers like Dimitropoulos lump all religious activity into the same mold.

Attempting to suggest that all religions do the same thing, come to action in the same way, and/or have the same experiences in worship activity is rather ignorant. Many of us worship quietly on our own without emotional experiences or ritual. Suggesting that an apologetic scholar, a Unitarian, a Muslim, a Hindu, a voodoo chanter, a Buddhist, a Catholic priest, and pentecostal participant engaging in tongues all do the same thing, in the same way, is ludicrous.

The fact that creativity, music, art, and worship all have similar origins in religious activity is a manifestation of the spiritual nature of humans. Guilt, sympathy, compassion, and self-sacrificing love are further manifestations of the human spiritual nature. Those of us who work with the mentally challenged and have mentally challenged children can tell you that their spiritual nature is no different from ours. They may not be able to express that nature as we do because of the impairment they have to overcome.

Trying to make religion a brain function is dancing around the fact that there are things humans do which are not rooted in any evolutionary model. Attempting to break the brain down into a multilayered device to explain everything there is to know about humans doesn’t work. God created us in His image and religion is not a function of the brain. Our spiritual uniqueness is not dependent on our brain or any section of the brain.
–John N. Clayton © 2017