Those of us who have spent many happy hours snorkeling in coral reefs tend to look at the big fish that we see in the reef. Groupers, sharks, rays, and parrotfish attract our attention. We can easily miss what makes the reef ecosystem work so that the larger fish can live there. Scientists are learning about cryptobenthic fish in the coral reefs.
Hanging around the reefs are tiny fish that are less than five centimeters long and easily escape our attention. They are known as cryptobenthic fish, and they exist in various species, some of which are known as blennies and gobies. Large numbers of them live in the rocks and crevices, and many of them are nocturnal.
Science News (June 22, 2019) reported on a recent study by scientists from Simon Fraser University in Canada. The study shows that these small fish provide a base to the food chain and allow the larger fish to survive. They don’t venture far from the corals that are attached to the floor of the reef. The cryptobenthic species include 17 families of fish that scientists have identified so far. Researchers in the past have overlooked most of them. Deron Burkepile, an ecologist at the University of California at Santa Barbara, says: “Their role is extremely important. We have definitely overlooked these little cryptobenthic species.”
As we look for the design features that God has built into every ecosystem on Earth, we find complexity and sophistication, allowing the system to function. New studies of the tiny cryptobenthic fish in coral reefs will tell us a great deal about the complexity of the reefs and what makes them work.
— John N. Clayton © 2019

I was always amazed at the magnitude of the challenges that I was asked to deal with as a public high school science teacher. Kids would come to me with problems that were not only huge but sometimes life-threatening. Several times in my 41-year career, students told me that they were going to
When you walk into the
What are vibrant Christian households? The Barna Group is a research and polling organization which specializes in research related to faith and Christianity. They recently surveyed “spiritual vibrancy” within Christian households. The results are interesting.
One of the issues that arouse emotional response from many people in our culture is the subject of marriage. The gay community has brought a challenge to western culture by tying human rights to the issue of marriage, and essentially demanding that marriage be redefined to eliminate the biblical concept. The logical outcome of that change is whether there can be an absolute definition of marriage.
A group of college students and I were discussing UFOs, the Loch Ness Monster, and the snake charmers of India. One young lady who had been very quiet finally spoke to another student who had not participated in the discussion and said, “And what have you substituted for God?” The stunned silence of the group demonstrated the perceptive nature of the question, which effectively ended the discussion. Snake charmers, monsters, hoaxes, and other deceptions are not a substitute for God.
The U.S. government makes money available for grants to investigate cures for everything from cancer to Alzheimer’s. New rules restrict federal money available for medical research that uses fetal tissue from elective abortions. All kinds of inflammatory arguments have been made about this, as they have in the past. The Los Angeles Times claims that the restrictions on funding fetal tissue medical research are “nothing more than a sop to the religious right.”
Several years ago, I was giving a lecture on the existence of God in a university science auditorium in downtown Chicago. I had shown the strong evidence that the cosmos was not the product of chance. At the beginning of the question/answer session, an atheist jumped to his feet, ran to a window on the edge of the auditorium, drew open the curtain, and pointed to the ghetto that surrounded the university. “If there was a God,” the atheist shouted, “He would never let a mess like this exist!” He then went into details about the pain, disease, loneliness, and poverty that was so dominant in inner-city neighborhoods. A huge sign left over from an inner-city high school career day hung in the auditorium where we were meeting. The sign said, “Take the High Road out of the Neighborhood-Get an Education.”
