Evidence for God in Archaeology Archives - Page 2 of 6

April 2, 2022March 30, 2022

Archaeology in Jerusalem Today

The work of archaeology in Jerusalem is changing with the current national political situation and the use of new scientific tools. Three religions have an interest in Jerusalem. Judaism has great interest in the Western Wall. Islam is very concerned about the Dome of the Rock. Various Christian sects express interest in the Church of the Holy Sepulchre.

The obstacles to progress in archaeological excavations in Jerusalem are many and quite complex. First, the Israel Antiquities Authority controls all Jerusalem excavations. They will not give any permits to Palestinian teams and rarely grant permits to foreigners.

In Jerusalem, the chief building stone was a relatively soft limestone that was easy to quarry and got harder when exposed to the air. This stone was reused over the centuries by tearing down the remains of an ancient culture and using the limestone for new construction, leaving little evidence of the past. There was virtually no wood in the area, so standard dating methods like dendrochronology and carbon 14 were impossible.

Another problem with archaeology in Jerusalem is that treasure seekers used violent and unscientific methods as these untrained people pillaged the area. They were often looking for an item claimed to have mystical powers, such as the Ark of the Covenant. Dreams of wealth and notoriety were their goals.

Still complicating the situation is that while early archaeologists were Christian believers who saw archaeology as a means to verify the integrity of scripture, modern archaeologists are “overwhelmingly made up of agnostics and atheists.” They have often allowed their personal beliefs to attach a negative bias to whatever artifacts they find.

Despite these challenges to archaeology in Jerusalem, researchers are progressing in understanding the city’s history thanks to new scientific tools. Geomagnetic instruments with great sensitivity allow researchers to use changes in the Earth’s magnetic field to date some artifacts accurately. New laboratory techniques enable researchers to learn from tiny bone fragments and detritus that reveal the diets and diseases of people in the past. Much of archaeology in this century is going on in the laboratory, where scientists analyze the uncovered artifacts.

Archaeological work is hard, but Webster defines “science” as “knowledge,” and new scientific techniques provide us with knowledge. That knowledge continues to support the accuracy of the biblical narrative. While nationalism, politics, and Zionism complicate archaeology in Jerusalem, the unfolding story supports the accuracy of the Bible. The science of archaeology must be supported by the facts, not the opinions of archaeologists.

Reference: Article on Jerusalem Archaeology by Andrew Lawler in the April 2022 issue of Scientific American.

The Does God Exist? ministry has produced a series of videos on archaeology and the Bible available on DVDs with a study guide HERE. Or you can view them for free HERE.

March 19, 2022March 15, 2022

Archaeological Support For The Bible

A problem we face in this ministry is that no matter what we do, our material becomes dated. We have had an excellent response to our new video series on archaeology and the Bible titled “Beyond Reasonable Doubt.” However, recent archaeological journals have reported new finds that offer more archaeological support for the Bible and its historical integrity.

Archaeologists have discovered an inscription containing the name “Jerubbaal” at Khirbet al-Rai near Lachish in the Judaean Foothills. The inscription was in a grain silo dated to the 12th or early 11th century B.C. Judges 6:32 mentions Jerubbaal as a name given to Gideon. Earlier, in the same area, archaeologists found an inscription on the floor of a city believed to be the biblical Shaarayim dating to the early 10th century B.C. This inscription has the name “Eshbaal.” That was the name of Saul’s son who challenged David’s kingship in 1 Chronicles 8:33 and 2 Samuel 2-4. These inscriptions show that those names were in use at the very time of the biblical references.

Another interesting archaeological support for the Bible has to do with the Philistines. It is well-known that pork was a taboo for the Israelites but a mainstay of the diets of the Philistines, Greeks, and Romans. Archaeological digs in Israelite cities do not show any bones of pigs, but digs involving cultures other than the Israelites contain massive numbers of pig bones. Understanding that fact adds importance to Jesus’ parable of the Prodigal Son, who, at his lowest point while in “a far country,” took a job feeding pigs.

Archaeological digs in Arabia are showing increasing evidence that Christianity was highly successful by the fifth or sixth century A.D. The move to monotheistic texts is attributed to Christians who rejected the paganism that was a part of Arabia at that time.

Recent finds have more archaeological support for the Bible and its historical integrity. They heavily challenge the skeptics who suggest that the Bible is only a bunch of ancient Jewish myths and historically unreliable. The controversy between biblical minimalists and maximalists has prevented a clear picture of how much evidence shows that the Bible is credible and reliable. It is not only an expression of God’s will for humanity, but it is a record with historical integrity.

Reference: Biblical Archaeology Review for Spring 2022 pages 17, 26, and 42.

February 15, 2022February 14, 2022

The Contrast Between Forests and Cities

Genesis 1:11-12 describes Earth having three kinds of plants which most versions translate as grass (“deshe” in Hebrew), herbs (“eseb” in Hebrew, meaning a non-woody plant with seasonal foliage such as most vegetables), and fruit trees (“ets” bearing fruit “peri” in Hebrew). Genesis 2:9 tells us that “the Lord God made every tree that is pleasant to the sight, and good for food.” The first mention of cities in the Bible is in Genesis 11:1-9 with the Tower of Babel. Then in Genesis 13:12, Lot chooses to live “in the cities of the plain,” Sodom and Gomorrah. The Bible shows a contrast between forests and cities.

The habitat of early humans described in the first chapters of Genesis is very different from the cement-paved cities filled with massive structures that we see in the western world today. The construction of cement jungles has brought on an enormous number of social problems as well as pandemics and nutritional issues. As we see the contrast between forests and cities, we are slowly beginning to understand that God’s original design works best.

Archaeologists have a new airborne laser research tool called LIDAR (Light Detection and Ranging). It enables them to see through the canopy of vegetation, and they are discovering ancient cities hidden by the rainforests. Researchers are finding causeways, hydrological networks, massive structures, and elaborate ceremonial centers. They are seeing the remains of the Maya in South America, the Angkor in Cambodia, and an area called Kuk Swamp in New Guinea.

In these ancient cities, palm trees, Brazil nuts, sugar cane, bananas, and many tropical fruits were harvested from trees that surrounded dwellings. In addition, people grew small patches of maize and millet between the trees. Today, we are beginning to insert green spaces into our cities, and new varieties of plant products are showing up in our grocery stores.

Archaeologists have found evidence of millions of people living in cities in the Amazon basin, Africa, and Asia. The first attempt at farming in Britain was some 6,000 years ago, but in the Fertile Crescent, farming dates back to 11,000 years ago. The Fertile Crescent is the biblical location of the Garden of Eden, which brings us back to God’s original plan for human habitation.

A failure to properly use all the resources God has given us has brought pain, disease, and hunger throughout history. As we see the contrast between forests and cities, we come to appreciate the blessing of the resources God originally created.

Reference: “Rethinking the Jungle” by Matthew Symonds in Current World Archaeology Magazine (#110) for December 2021/January 2022. Symonds shows that the jungle can support massive human populations without all the ills of modern agriculture and city dwelling. His approach is evolutionary, and much of the article comes from a new book by Patrick Roberts titled Jungle: How Tropical Forests Shaped the World – and Us (Viking/Penguin 2021, ISBN – 978-0241472743).

February 10, 2022February 8, 2022

The Age of Methuselah in the Bible

A frequent challenge from atheists concerns the lifespan of early Bible characters. Genesis 5 contains the “generations of Adam” up to the time of Noah. It lists Methuselah as having lived 969 years. This chapter raises many questions, and atheists have ridiculed the idea that people ever lived that long. Anthropologists have methods for determining how old a person was when they died, and no data shows people ever living hundreds of years as we measure years today. Then what was the age of Methuselah?

It is essential to understand that this is not just a biblical peculiarity. Other ancient cultures have records of people living a very long time. The ancient Sumerian King List said that King Alulim ruled for 28,800 years, and others longer than that! However, the all-time longevity champ is a spiritual teacher in Jainism named Shreyansanatha, who was recorded to have lived 8,400,000 years. The message should be clear to us that none of these are our familiar calendar years as established by Pope Gregory XIII in 1582.

There have been studies to determine how ancient people expressed time. The Hebrews used lunar cycles for reckoning time, but they have modified that because certain numbers had special significance. For example, seven indicated completeness, and six was just short of completeness. The Book of Revelation contains symbolic numbers that people have often erroneously misinterpreted.

A careful study of this subject will show that the intent of Genesis 5 is not to establish time or the chronological ages. Applying modern calendar concepts to Genesis would mean that Methuselah was killed by the flood of Noah. The message of the passage is not the age of Methuselah, but that he was a descendent of Enoch and an ancestor of Noah.

When you read any book of any culture, you have to look at who wrote it and to whom and why, and how the people it was written to would have understood it. That is especially true when considering the ages of ancient personalities.

December 8, 2021December 7, 2021

The Wall Hezekiah Built Is Uncovered

The winter 2021 issue of Biblical Archaeology Review contains an announcement by the Israel Antiquities Authority of what they call a “groundbreaking discovery.” Archaeologists have uncovered the wall Hezekiah built around 701 B.C. Isaiah 22:9-10 describes the wall’s construction, and 2 Kings 25:10 tells of its destruction during the Babylonian siege of Jerusalem about a century later. In addition to the wall itself, the archaeologists found various objects, including seals, along the wall’s base to confirm its date.

The archaeologists say that the wall was 10 feet (3 m) tall and more than 15 feet (4.5 m) wide. It was built along the slopes of the steep-sided Kidron Valley, making an imposing barrier on that side of Jerusalem. Researchers previously found other sections of the wall Hezekiah built, but this find connects those sections and provides more verification of the biblical account. The same issue carries a report of finding evidence of the powerful earthquake that occurred during the reign of King Uzziah and is described in Amos 1:1 and Zechariah 14:5.

Many people don’t realize that archaeological work in the Middle East is in its infancy. Hundreds of identified sites have not been excavated because of the expense involved. In addition, the field of archaeology is complicated by politics, nationalism, funding, and the prejudice of some of the people directing the digs and the museums displaying the artifacts.

To help people learn more about biblical archaeology, we have produced a video series titled “Beyond Reasonable Doubt” with John Cooper. The videos are available for free viewing on doesgodexist.tv, or you can purchase the series on DVDs. The series is an introductory presentation of positive evidence for the reliability of the Bible and is recommended for class use and individual viewing.

Reference: The magazine Biblical Archaeology Review has a section called “Strata” in which they announce new discoveries made in the field.

September 8, 2021September 8, 2021

The Story of Joseph in Egypt

Skeptics who challenge the Bible’s accuracy often point to the story of Joseph in Egypt recorded in Genesis 37–50. First, the Bible tells of Joseph being sold by his brothers to a passing caravan and then sold as a household slave to an Egyptian officer named Potiphar. Next, after being falsely accused by Potiphar’s wife, Joseph lands in prison, becoming a model prisoner. Finally, by interpreting Pharoah’s dream, he becomes second in command in Egypt. Then the famine Joseph predicted forces Joseph’s brothers to go to Egypt for food. Eventually, the whole family settles in Egypt in an area the Bible refers to as Goshen (Genesis 47).

Living in Egypt continues for 400 years (Exodus 12:40). Eventually, a new pharaoh becomes unhappy about this foreign group residing in his land, perceives them as a threat, and enslaves them (Exodus 1:8-14). Then a leader named Moses helps the enslaved people escape, pursued as far as the Red Sea by the Egyptian army. Finally, after 40 years of wandering, they end up back in Canaan.

Atheists and skeptics claim that the story of Joseph in Egypt can’t be accurate because there is no record of any of this outside of the biblical account. Therefore, they say, it must not be true. However, Biblical Archaeology Review magazine (Fall 2021, pages 40-47) carried an article by Rachel Hallote titled “Does Archaeology Confirm Joseph’s Time in Egypt?” It said, “Egyptian material is nearly identical with the short summary of the biblical account.”

The problem seems to be that the Egyptian sources referred to the Canaanites as “Hyksos.” Secular writers often fail to recognize that the Hyksos were the descendants of Jacob and his son Joseph. The article concludes that “the stories of Joseph and his brothers are clearly rooted in the rise of the Hyksos in Egypt.” Thus the biblical story of Joseph in Egypt does not conflict with archaeological evidence.

For more information: https://www.baslibrary.org/biblical-archaeology-review/47/3/5

You can learn more about our video series on archaeology and the Bible HERE

August 4, 2021August 3, 2021

Archaeology is a Friend of the Bible

Archaeology is a friend of the Bible. If you have watched our DVD series with John Cooper titled “Beyond Reasonable Doubt,” you have seen some of the evidence that the Bible is correct in its testimony of history. The July 3, 2021, posting of “Bible History Daily” by the Biblical Archaeology Society told of finding a royal stele from the Egyptian Pharaoh Apries. Here is the first paragraph of the posting:

“While digging in his field, an Egyptian farmer recently made the discovery of a lifetime, a roughly 2-meter-tall royal stele. The stele, which was discovered near the Egyptian city of Ismailia, 62 miles northeast of Cairo, appears to commemorate a foreign campaign of Apries (r. 589–570 B.C.E.). Apries was an Egyptian pharaoh of the 26th Dynasty who is remembered in the Book of Jeremiah as having come to Jerusalem’s aid during the Babylonian siege (Jeremiah 37:5).”

Steles are stone slabs or columns typically bearing a commemorative inscription. They provide excellent evidence of historical events and verify the roles of high-ranking political or military figures. The finding of this stele is one more verification of the historical accuracy of the biblical account.

Those who attempt to discredit the Bible have to deal with growing evidence that the Bible is accurate and reliable. Archaeology is a friend of the Bible, and this latest find is more evidence of that.

You can read the full post from the Biblical Archaeological Society HERE. You can watch John Cooper’s video series HERE. You can order the video series on DVDs HERE.

June 30, 2021June 20, 2021

The Genesis Apocryphon

The first Dead Sea Scrolls were discovered in the spring of 1947. Among them was a scroll from Qumran Cave 1, which archaeologists labeled “The Genesis Apocryphon.” At the time, the area had political and military turmoil because it was the year preceding the founding of the State of Israel. Four of the scrolls were transported from Jerusalem to Lebanon to Syria and eventually to the United States before returning to Israel. The first three scrolls were unrolled immediately, but the 4th scroll was not unrolled until later. It ended up in the Monastery St. Mark in the Old City of Jerusalem.

The State of Israel purchased the Genesis Apocryphon scroll, and experts unrolled it. The scroll is written in Aramaic and tells about the patriarchs described in the book of Genesis. The text begins with the story of Lamech (the father of Noah) and ends with Abraham freeing the captives of Sodom, covering roughly Genesis 5 to 15.

The scroll agrees with the account we see in our Bibles, but it adds some insight to the events described there. One of those is the discussion between Noah’s mother (Bitenosh) and his father, Lamech. One of the things that the scroll makes clear is that the name “Bitenosh” means “daughter of man.” That is in contrast to the popular notion that Genesis 6 refers to aliens or spirit creatures (verse 4). In the Genesis Apocryphon, Bitenoch reminds Lamech of their sexual relationship that produced Noah.

Archaeology in the biblical lands offers excellent support for the integrity of the Bible and the accuracy of its records. The science of archaeology is another discipline that is a friend of the Bible and can help us strengthen our faith in the Bible as God’s Word.

Reference: Biblical Archaeology Review Summer 2021, Volume 47 Number 2, pages 66-67.

February 22, 2021February 21, 2021

Could Adam Create Art?

One of the characteristics unique to humans is the creation of art. Some people have made desperate attempts to prove that gorillas, chimps, and elephants create art. When you look at their “art,” you realize that it is merely swashes of color enabled by the researchers working with the animals. Is art just something that evolved, or could Adam create art?

Archaeologists and other scientists have found that ancient humans created art. That very ancient art is not simple swashes of color but complex pictures. Paintings found on the Indonesian island of Sulawesi seem to portray a fight between a group of pigs. This discovery is significant because evolutionists have always maintained that humans did not create art until Ice Age Europe. They insisted that humans had not evolved to the point of being able to express historical events in pictures until that time.

Archaeologists have found an even older example of artwork in the Ramie region of Israel, and it consists of symbols cut into a bone fragment. Symbols tell of beliefs beyond survival and express thoughts beyond the mundane affairs of life. People used symbolic expressions from the very beginning of human history. These examples tell us that humans were created with the capacity to express themselves in art.

So the answer to the question, “could Adam create art” would be “yes.” The unique capacities of humans were built into Adam because he was created in the image of God. The human spiritual makeup expressed itself in art from the earliest days of human existence.

Genesis 4:19-26 tells about the first descendants of Adam and Eve. Jubal “was the father of all who play the harp and flute.” Those verses also tell us that Tubal-Cain was the first artisan in brass and iron. These descriptions were all before the birth of Seth. That means Adam and Eve were still around as musical instruments and artisans in metal were doing their creative works.

Reference: Science News, February 13, 2021, page 32 and Bible History Daily for February 18, 2021.

January 6, 2021January 5, 2021

The Message of the David and Goliath Story

Skeptics will go to almost any length to discredit the Bible. Science News (December 19,2020-January 2, 2021, page 14) published an article titled “Goliath Was Not So Giant After All.” The biblical record says that Goliath was six cubits and a span tall. The Science News article says four cubits and a span and then says, “…but don’t take that measurement literally.” The article misses the message of the David and Goliath story.

Fixed standards precisely define today’s measurement units. The ancient cubit was roughly defined as the distance from the tip of the middle finger to the elbow of an adult. Obviously, not all adults are the same size. So a cubit could vary between 17.5 inches and 21 inches (about 444 to 530 mm). The Science News article says that Goliath would have been 7 feet 10 inches tall. The New Bible Dictionary puts Goliath’s height at 10 feet six inches and says that archaeologists have found skeletons that tall in Goliath’s Philistine region of Gath. (We have not seen evidence for that.)

The Science News article bases their contention that Goliath was not a giant on the basis that Gath, the city from which Goliath came, had walls that were four cubits and a span wide. The author of the article is Jeffrey Chadwick of Brigham Young University, an archaeologist who has been involved in excavations around Gath. Chadwick says his discoveries show that the biblical descriptions of Goliath’s stature are metaphorical and not literal. According to him, 1 Samuel 17:4 is merely saying that Goliath “was as big and strong as his city’s walls.”

Lost in the debate about Goliath’s size is the fact that Goliath’s city of Gath was destroyed about 2850 years ago. That fits the time-frame of David’s defeat of Goliath and the conquest of his army. The bottom line is that the biblical record accurately describes what happened. It tells us that Goliath was a huge warrior and David was a small shepherd boy. The city walls’ size would have no more relevance than saying that the height of the doors of American buildings is the average height of NBA basketball players. We can’t know the exact size of Goliath, but that isn’t the message of the David and Goliath story. Despite the odds, David trusted God, and through him, God brought victory to His people.