
One criticism often leveled against our ministry is that we are religously biased against the transgender community. However, this criticism is flawed on several points. First, our ministry’s primary concern is solely with whether the biblical record is accurate. Second, physical evidence indicates that transgender medical treatments can be harmful and are often influenced by political and financial motives rather than the best interests of young people. The transgender movement also tends to dismiss transgender detransitioners—individuals who regret their choices and wish to revert to their birth gender.
Scientific evidence clearly shows that the transgender movement is misguided, but this information is not readily available to young people, their families, or the public. Studies reveal that 85% of children who once desired to be the opposite sex during puberty eventually outgrow those feelings. When not encouraged to transition, 17 out of 20 children with gender dysphoria resist the urge to transition. According to the American Psychiatric Association in 2013, gender dysphoria affected only 0.014% of boys and 0.003% of girls. A 2021 study in Pennsylvania found that 9.2% of public high school students did not identify with their biological sex—an increase of about 900% in less than ten years.
When children are encouraged to transition, many will eventually regret that choice and may seek acceptance from the Church community. The challenge for Christian congregations is how to respond to transgender detransitioners who come to the Church. In Old Testament times, nations at war with Israel practiced castration of captives. Historians note that captives were often castrated to serve as court servants, cutting them off from their families, ancestors, and culture, while ensuring they could have no descendants. They were left with no identity other than that of servants to their new masters.
In the Torah, eunuchs are not allowed to serve in the priesthood (Leviticus 21:20) or to worship with the assembly (Deuteronomy 23:1). In the New Testament Church, we see acceptance of eunuchs. Acts 8 describes the conversion and baptism of the Ethiopian eunuch after Philip explained the meaning of the prophecy of Jesus in Isaiah 53. If he had advanced the scroll a couple of turns, he might have read Isaiah 56:3-5, where God shows compassion for eunuchs.
Christians must love and care for all people in need while also teaching children and their parents about the destructive effects of the transgender movement. Congregations need to address this issue similarly to how they handle the dangers of destructive drugs. Preventive education is part of a Christian’s duty, but showing compassion and love to those harmed by evil in today’s world is also a core teaching of Jesus Christ. Transgender detransitioners need to understand that God loves them.
— John N. Clayton © 2025
Reference: “Detransitioners in Your Church Doorway?” By Jonathan P. Clemens in Eikon, volume 4, issue 2, fall 2022









