Alvin Plantinga Receives the Templeton Prize

Alvin Plantinga Receives the Templeton Prize
One of the world’s most important prizes in academics is the Templeton Prize. Nominees for this prize of over a million dollars must have qualities “of creativity and innovation, rigor and impact… and above all a substantial record of achievement that highlights or exemplifies one of the various ways in which human beings express their yearning for spiritual progress.”

The 2017 winner is Dr. Alvin Carl Plantinga. Time magazine (April 5, 1980) described Plantinga as “America’s leading orthodox Protestant philosopher of God.” In 1982 he was appointed as the John A. O’Brien Professor of Philosophy at the University of Notre Dame where he taught until 2010. As a graduate student at Notre Dame during those years, I was personally affected by Dr. Plantinga’s work. I have followed his teachings as he returned to Calvin College in Grand Rapids where he and his family started their careers. Dr. Plantinga has degrees and honors from major universities all around the world including Harvard, Yale, University of Michigan, Oxford, and Glasgow, just to mention a few.

What qualifies Alvin Plantinga is not his degrees or honors, but his work. The question of how to comprehend the existence of evil in a world where God is omnipotent and omniscient has been the focus of Plantinga’s work. The relationship and compatibility of scientific and religious belief and evolutionary arguments against naturalism are two of the main themes that Plantinga presents and defends in his books. He also challenges the militant atheism and materialism that exists in the minds of many people today. He argues that the real conflict is not in the disciplines–not between science and religion–but rather between theism and naturalism. Plantinga’s reviews of atheists Daniel Dennett and Richard Dawkins concludes that their work is “poor philosophy masquerading as science.”

This ministry is not involved in philosophical debate, but when the academic community honors an outstanding and well-recognized Christian philosopher, we want to join in the applause. We have learned a great deal from Dr. Alvin Plantinga. Every time I read anything he wrote, I realize how much more I need to learn. That is the greatest compliment anyone can give a lifetime of work. The Templeton Prize got it right.
–John N. Clayton © 2018

The Laws of Physics

Laws of Physics
Laws of Physics

“Science can proceed only if the scientist adopts an essentially theological worldview. Even the most atheistic scientist accepts as an act of faith the existence of a law-like order in nature that is at least in part comprehensible to us.”
–Paul Davies, Templeton Prize Address, May 1995.

Where did the laws of physics come from? Are they our laws or nature’s laws? Did Newton’s inverse law of gravitation come into existence because of the culture in which Newton lived? According to Davies, to suggest that is “arrant nonsense.” The laws are extracted through experiment and mathematical theory. The laws are not something that our culture presses upon us. They are God’s message to us.

In his presentation, Davies asked why we have these laws instead of some other set of laws. He raised the question of why this set of laws works for us. The laws seem to be contrived, fine-tuned, and formulated so that life and consciousness can exist. Some scientists suggest that there are multiple universes where different laws are present and different sentient beings survive due to those laws. They are making a creative response to this question; but not only is the suggestion un-testable, it also conflicts with the obvious complexity of the laws that work in our universe. Here in the twenty-first century, we are still finding new laws and new understandings that clarify what has been given to us by past scientists.

Dr. John Barrow in his Templeton address observed, “In the history of science new theories extend and subsume old ones. Although Newton’s theory of mechanics and gravity has been superseded by Einstein’s and will be succeeded by some other theory in the future, a thousand years from now engineers will still rely on Newton’s theories. Likewise religious conceptions of the universe also use approximations and analogies to help in grasping ultimate things.”

We suggest that the Psalmist’s statement, “The heavens declare the glory of God and the firmament shows his handiwork” (Psalms 19:1), will still be quoted and be relevant should Earth survive for a thousand years.
–John N. Clayton © 2017