This ministry has been functioning for 50 years, and one of the things we have seen is that atheist and skeptic arguments are cyclical. In the 1960s there was a push by skeptics to say that the physical world doesn’t exist at all and the universe is an illusion. So are we a hologram? Some scientists today seem to think so.
In the New York Times for May 10, 2018, science columnist Dennis Overbye wrote, “The news from some physicists like the late Stephen Hawking is that the universe might be a hologram, an illusion like the three-dimensional images on a bank card. Some cosmologists have argued that it is not inconsistent – at least mathematically – to imagine that the entire universe as we know it could just be a computer simulation as in The Matrix.”
Just because something is mathematically possible does not mean that it is true. You can prove that 1 = 2 if you make the right assumptions (in that case dividing something by zero). On a more practical level, there are certain things that holograms or illusions cannot do. For example, you can’t force an illusion to be taught to think. The whole notion of free will does not fit an illusion hypothesis. Our brains are not a simulation, and the things we do at a spiritual level are not within the reach of aliens.
If your view of the creation is that we are mindless pawns who have no purpose, then the hologram hypothesis may seem reasonable. Are we are a hologram controlled by aliens? For those of us who believe that we are spiritual beings with a purpose for our existence, this is just another silly, desperate attempt to get around being responsible for what we do.
–John N. Clayton
One of the things that old age brings you is that you are constantly brought face-to-face with death. Since the start of 2018, eight people that I knew well have died. The most recent was my younger brother who died from a combination of cancer and Parkinson’s disease. All eight of those people died slowly over a period of months. All of them were aware of their impending death within their last week of life. None were sudden deaths due to an accident or an unexpected stroke or heart attack. Discover magazine (March 2018, pages 66-68) published an article about the connection between spirituality and peaceful death. It tells about a radiation oncologist named Tracy Balboni who is a researcher at Harvard Medical School and Dana-Farber Cancer Institute in Boston. A major part of the thrust of Dr. Balboni’s work is helping patients make important decisions about the end of life. They can choose whether to use every possible medical technique to prolong their life, or they can decline major interventions and use hospice care and medication for pain control.
I watched my brother die, and I have observed the difference between his dying and the death of atheists I know who died with similar ailments. Every atheist that I have observed exhausted every medical resource possible in an attempt to stay alive. Not only was it expensive, but it brought much suffering to them and anxiety to their family members. One man told me “If this life is all I have been given, then I want to hang onto it as long and as hard as I possibly can.”
In my brother’s case, two years ago this past November I baptized him into Christ. That was the culmination of a great struggle between the atheistic traditions he had grown up with, and the influence of his wife and myself encouraging him to embrace spirituality. When he accepted Christ, he was not facing death, but his mortality was obvious. In the last three months of his life, he became very weak, and his quality of life deteriorated significantly. In the last three weeks, he and I talked extensively. He was resolute in his determination to have no more medical treatments and to be in hospice. His death was a peaceful death.
Balboni has received a two-million-dollar research grant designed to put spirituality on solid ground. To those who would complain that you are measuring nothing in such studies, Balboni says: “No, no, no. There are too many associations that we’re seeing to say it’s spurious and meaningless. That argument doesn’t hold if you care for dying patients.”
A patient’s spirituality gives huge support at the end of life. In our day of rapidly expanding medical technology, faith is a very important tool for peaceful death.
–John N. Clayton © 2018
Is religion a brain function? Stav Dimitropoulos is a regular writer for Discover magazine. In the July/August 2017 issue (page 26-27) she wrote an article titled “Trying to Lose My Religion.” She explains her religious feelings by saying, “Could my grandparents’ faith, foisted upon me during my formative years, have hard-wired my otherwise logical brain for mysticism?”
Dimitropoulos launches into a series of speculative discussions trying to explain away the unique religious quality of humans as entirely functions of the brain. In one section of the article, she suggests that psychoactive drugs will accomplish the same result. One of her fellow researchers, Dr. Jordan Grafman at Northwestern University points out that, “Mystical experiences can lead to creative thoughts and artistic development.” This is a step in the right direction. The problem is that researchers like Dimitropoulos lump all religious activity into the same mold.
Attempting to suggest that all religions do the same thing, come to action in the same way, and/or have the same experiences in worship activity is rather ignorant. Many of us worship quietly on our own without emotional experiences or ritual. Suggesting that an apologetic scholar, a Unitarian, a Muslim, a Hindu, a voodoo chanter, a Buddhist, a Catholic priest, and pentecostal participant engaging in tongues all do the same thing, in the same way, is ludicrous.
The fact that creativity, music, art, and worship all have similar origins in religious activity is a manifestation of the spiritual nature of humans. Guilt, sympathy, compassion, and self-sacrificing love are further manifestations of the human spiritual nature. Those of us who work with the mentally challenged and have mentally challenged children can tell you that their spiritual nature is no different from ours. They may not be able to express that nature as we do because of the impairment they have to overcome.
Trying to make religion a brain function is dancing around the fact that there are things humans do which are not rooted in any evolutionary model. Attempting to break the brain down into a multilayered device to explain everything there is to know about humans doesn’t work. God created us in His image and religion is not a function of the brain. Our spiritual uniqueness is not dependent on our brain or any section of the brain.
–John N. Clayton © 2017