Tag: spiritual

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How to Become More Spiritual

How to Become More SpiritualWe recently received a question that perhaps all of us need to consider. The questioner wanted to know how to become more spiritual. We don’t find the word “spiritual” in the Old Testament of the Bible or in the gospels. It doesn’t refer to someone walking around piously, or a person who is in constant verbal prayer to impress others. It is not a “goody two shoes” word, and in fact, it can refer to evil and Satan. Ephesians 6:12, for example, says: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against SPIRITUAL wickedness in high places.”

Vines Dictionary of Biblical Words says that the word “spiritual” refers to “Things that have their origin with God and which, therefore, are in harmony with His character.” Romans 7:14 tells us that the law is spiritual, but it could not make humans spiritual. James 2:10 points out that if you are guilty of breaking one part of the law, you are guilty of the whole law. If you get arrested for stealing, the fact that you didn’t murder anyone will not exonerate you. The only way we can become more spiritual is through the grace of God and the power of the blood of Christ. First John 1:6-10 how to become more spiritual by “walking in the light,” and having a unique relationship with God through Christ.

Much of the New Testament instruction is aimed at helping Christians become more spiritual. Galatians 6:1 talks about using whatever strength we have to help each other, and verse 2 talks about bearing each other’s burdens. We can grow in sympathy, understanding, compassion, and all that goes into being a more spiritual person. Music can help us grow spiritually. Ephesians 5:19 and Colossians 3:13-17 talk about “spiritual songs.” Songs like “If I Have Wounded Any Soul Today” and “Trust and Obey” sung in our car as we drive or in our homes as we do our daily chores can help us. Praying to grow in spirituality is another excellent tool.

Learning and increasing in our knowledge of God and His Word can help us become stronger spiritually. Second Peter 3:18 states this directly, and 1 Peter 2:2 speaks of having a desire to grow. Ephesians 4:11-15 says that knowledge is a part of spiritual maturity, and Colossians 1:9-12 speaks of learning to know God. All of these Bible passages tell us how to become more spiritual.

Skeptics and atheists who follow “survival of the fittest” as the core foundation of their lives have no interest and no capability to be spiritual in a positive sense. “Spiritual wickedness in dark places” is well defined as “Things having their origin in Satan and which, therefore, are in harmony with his character.”
— John N. Clayton © 2019

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Dancing Around Religion

Is Religion a Brain Function?
Is religion a brain function? Stav Dimitropoulos is a regular writer for Discover magazine. In the July/August 2017 issue (page 26-27) she wrote an article titled “Trying to Lose My Religion.” She explains her religious feelings by saying, “Could my grandparents’ faith, foisted upon me during my formative years, have hard-wired my otherwise logical brain for mysticism?”

Dimitropoulos launches into a series of speculative discussions trying to explain away the unique religious quality of humans as entirely functions of the brain. In one section of the article, she suggests that psychoactive drugs will accomplish the same result. One of her fellow researchers, Dr. Jordan Grafman at Northwestern University points out that, “Mystical experiences can lead to creative thoughts and artistic development.” This is a step in the right direction. The problem is that researchers like Dimitropoulos lump all religious activity into the same mold.

Attempting to suggest that all religions do the same thing, come to action in the same way, and/or have the same experiences in worship activity is rather ignorant. Many of us worship quietly on our own without emotional experiences or ritual. Suggesting that an apologetic scholar, a Unitarian, a Muslim, a Hindu, a voodoo chanter, a Buddhist, a Catholic priest, and pentecostal participant engaging in tongues all do the same thing, in the same way, is ludicrous.

The fact that creativity, music, art, and worship all have similar origins in religious activity is a manifestation of the spiritual nature of humans. Guilt, sympathy, compassion, and self-sacrificing love are further manifestations of the human spiritual nature. Those of us who work with the mentally challenged and have mentally challenged children can tell you that their spiritual nature is no different from ours. They may not be able to express that nature as we do because of the impairment they have to overcome.

Trying to make religion a brain function is dancing around the fact that there are things humans do which are not rooted in any evolutionary model. Attempting to break the brain down into a multilayered device to explain everything there is to know about humans doesn’t work. God created us in His image and religion is not a function of the brain. Our spiritual uniqueness is not dependent on our brain or any section of the brain.
–John N. Clayton © 2017

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Human Evolution

Variety and Unity in Humans

I have subscribed to National Geographic for well over 50 years. The magazine has evolved from a reporting magazine to a promoting magazine. What I mean is that in the 1950s and 60s the magazine reported on scientific discoveries and explanations of the science of the day. In recent years has adopted an agenda that does a great deal of speculative editorializing. Speculations concerning quantum mechanics and cosmology are presented in such a way that lay readers assume that they are scientific facts. This happens in a wide range of subject matter, including human evolution.

Sometimes the magazine is in an awkward position because of presenting speculations as facts. A few years ago, in their rush to push the idea that birds are actually dinosaurs, National Geographic ran a cover picture and article on a fossil find in China that seemed to prove that theory. Later it was discovered that the fossil they placed on the cover was a fake, constructed by a field worker and sold to make money.

In the April 2017, issue of the magazine there is an article titled “Beyond Human” and subtitled “Like any other species we are the product of millions of years of evolution. Now we’re taking the matter into our own hands.” The article by D. T. Maxis is well written and presents many facts about how humans can adapt to varied climatic conditions. People living at high elevations adapt in such a way that their hemoglobin binds larger amounts of oxygen.

The article also presents various ideas proposed by scientists to fit their particular model of human evolution. Some examples are bipedalism to speed up locomotion, making tools leading to bigger brains, reduced fur to keep cool and make finding parasites easier, blushing to signal remorse and elicit forgiveness, and tears to show vulnerability and get help. Those are interesting speculations, but tears also flush the cornea, have an antiseptic quality, and carry certain chemicals from the body. Most of the characteristics justified as evolutionary products have a purpose different from or in addition to what is suggested.

Magazines like National Geographic promote naturalism–the notion that everything can be explained by science and with natural causes. In this article, the use of art and symbols is viewed as an evolved characteristic for establishing civilizations. This ignores the fact that artwork has been found in the remains of the very earliest specimens of humans long before any civilization. Religion is presented as an evolved case of self-awareness leading to thoughts about a possible afterlife. How human evolution through natural selection would do such a thing is hard to visualize.

The article points out that humans now have the capacity to alter their genetic make-up and introduce new traits that will make us free of genetic diseases and give us improved physical characteristics. Naturalism cannot answer the moral and ethical questions of how we should use our ability to change the human genome.

God created us in His image–meaning that we have a soul, a spiritual aspect that is not a part of the physical body and is not in the genome. All humans have the same spiritual makeup, and thus all humans have equal value. We look different because the genome was designed to allow change and adaptation to the varied climates and conditions in which humans live. Genetic diseases result from a wide variety of things, and our pollution and misuse of the environment are major causes.

Naturalism would suggest that we are only animals and that culling the unfit is good genetic management no matter if the genes are part of a mosquito or a human. What Naturalism fails to recognize is that all humans have incredible value because we were created in the image of God. The struggle for physical survival will only intensify if humans reduce their existence to merely flesh and blood.
–John N. Clayton © 2017