Fetal Microchimerism and Pregnancy

Fetal Microchimerism and Pregnancy

Smithsonian Magazine published an article on scientific research showing that becoming pregnant literally shapes a mother’s heart and mind. The scientific name for this is “fetal microchimerism.” The study shows amazing changes in a woman’s body and mind when she becomes pregnant. These include:

1) The mother regrows heart cells in the same way a salamander grows a new tail.
2) The DNA in new heart cells does not match the mother’s DNA.
3) The new heart cells travel to any damaged part of the mother’s heart.
4) Fetal stem cells transform into blood-vessel-like tubes and heart muscle cells in the mother.
5) Fetal cells not used in the mother’s heart show up in the mother’s lungs, spleen, kidneys, thyroid, skin, and bone marrow.
6) Fetal cells stay with the mother for life. Scientists find fetal cells in the corpses of older women with grown children.
7) Women with three or more kids have a 12% lower risk of dementia.
8) During the first month of motherhood, a woman is 23 times more likely to have her first hospitalization for bipolar disorder than at any other time in her life.
9) New mothers show significantly greater activity in the brain’s thalamus, which regulates consciousness, sleep, and alertness.
10) When observing distressed babies, mothers show unusual electrical brain activity.
11) Mothers have an oxytocin rush into the bloodstream during labor and delivery, facilitating uterine contractions and milk letdown. There is evidence that oxytocin is also a neurotransmitter stimulating a mother’s concern for infants.


When God designed women to give birth to babies, He didn’t just set up a chamber where the baby could grow. He also built into the conception process a system that benefits the mother and the child. Fetal microchimerism means that fetal cells from the baby remain in the mother’s body and affect her in various ways. Can you imagine what an abortion does to this system?

Science is just beginning to understand the complexities of this design. The process of abortion has long-term effects on the mother. The more we learn, the more obvious it becomes that abortion is not only the murder of an innocent baby, but it has collateral damage to the mother.

— John N. Clayton © 2021

Reference: Smithsonian Magazine (May 2021, pages 50-57)

Tree Rights: Do Trees Have Feelings?

Tree Rights
A German forester and author named Peter Wohileben has written a book titled The Hidden Life of Trees: What They Feel, How They Communicate. The book has sold more than 800,000 copies in Germany and has hit the best-seller list in 11 other countries including the U.S. and Canada. He was quoted in the March issue of Smithsonian magazine as saying, “We must at least talk about the rights of trees.” Since we are concerned about human rights should we also be thinking of tree rights?

According to the article in Smithsonian, scientific evidence indicates “that trees of the same species are communal, and will often form alliances with trees of other species.” Wohileben says that trees in every forest “are connected to each other through underground fungal networks. Trees share water and nutrients through the networks, and also use them to communicate.” What Wohileben is talking about is a symbiotic relationship between trees and fungi underground. The hair-like root tips of trees join together through fungal filaments to form a mycorrhizal network. The fungi consume sugar from the tree roots as they pull nitrogen, phosphorus, and other minerals from the soil which are absorbed by the roots for use by the trees.

The trees communicate through their “wood-wide-web” by “sending chemical, hormonal and slow-pulsing electrical signals.” The large trees with deep roots draw up water which benefits the shallow-rooted trees. The article says that trees also share nutrients with each other, even between species. In addition to the underground network trees also communicate with each other through the release of chemicals into the air, and they release large amounts of moisture into the air feeding rain systems.

Wohileben presents his story of the trees as if they have intelligence. He says that we must “allow some trees to grow old with dignity, and die a natural death.” Multiple scientists refute Wohileben saying that trees are not “sentient beings” and call Wohileben’s ideas anthropomorphism.

We believe that God has given us the duty to protect the environment. That includes trees. (Genesis 2:9, 15) However, we see great danger in talking about tree rights. Plants and animals are here to serve humans, and we are here to serve God.
–Roland Earnst © 2018