God Reveals Himself in Two Ways

God Reveals Himself in Two Ways

“The heavens declare the glory of God; and the firmament showeth his handywork” (Psalms 19:1 KJV). That is how the psalm begins with a Hebrew parallelism where the same thought is repeated in slightly different words. The word translated “firmament” is sometimes translated as “sky.” Literally, the Hebrew word means “expanse.” As we look up at night, we see beyond what we usually call the “sky” and observe the “expanse.” We see God’s glory and handiwork in the things He has made. (See also Romans 1:20.) But an essential truth in Psalm 19 is easily overlooked. It tells us that God reveals Himself in two ways.

In that first verse, the Hebrew word David uses for God is “El.” The ancient Middle Eastern people used that word to refer to a generic “god.” The Jews used it to refer to the Creator. Read the first six verses of that psalm, and you will see the psalmist says that twenty-four hours a day, the visible physical creation reveals knowledge of God and speaks of Him without using words. He says that this natural revelation of the Creator is available to everyone worldwide at all times.

Something changes in verse 7 when David begins to speak of God’s law–His divine revelation. In that verse, the word for God becomes “Yahweh.” The psalmist no longer uses the generic term known to all but the personal name revealed to Moses. (See Genesis 3:14.) In the following verses, David speaks of how God’s law revives the soul, imparts wisdom, brings enlightenment, and is greatly to be desired. God reveals Himself in two ways.

The point is that God is clearly revealed in His creation, but only in His written word can we fully know His will and plan for us. The cosmos, physics, chemistry, biology, and life all point us to “El,” an intelligent Creator. However, to fully know “Yahweh” the “I Am,” we turn to the written word. Some people refuse to accept the evidence of God in creation and call themselves atheists or, at best, agnostics. Others recognize that the creation indicates a Creator and adopt a theistic view but go no further.

The point is that we need to recognize that God reveals Himself in two ways. Go beyond the generic and lame concept of “the man in the sky.” Recognize that God has revealed Himself in the Bible and most clearly in Jesus Christ. The Creator loves us, and He conquered death by dying for us. (See John 1:1-14 and the rest of the gospels.) Our lives can only be complete when we accept God’s natural and written revelations.

— Roland Earnst © 2024

The Laws of Physics

Laws of Physics
Laws of Physics

“Science can proceed only if the scientist adopts an essentially theological worldview. Even the most atheistic scientist accepts as an act of faith the existence of a law-like order in nature that is at least in part comprehensible to us.”
–Paul Davies, Templeton Prize Address, May 1995.

Where did the laws of physics come from? Are they our laws or nature’s laws? Did Newton’s inverse law of gravitation come into existence because of the culture in which Newton lived? According to Davies, to suggest that is “arrant nonsense.” The laws are extracted through experiment and mathematical theory. The laws are not something that our culture presses upon us. They are God’s message to us.

In his presentation, Davies asked why we have these laws instead of some other set of laws. He raised the question of why this set of laws works for us. The laws seem to be contrived, fine-tuned, and formulated so that life and consciousness can exist. Some scientists suggest that there are multiple universes where different laws are present and different sentient beings survive due to those laws. They are making a creative response to this question; but not only is the suggestion un-testable, it also conflicts with the obvious complexity of the laws that work in our universe. Here in the twenty-first century, we are still finding new laws and new understandings that clarify what has been given to us by past scientists.

Dr. John Barrow in his Templeton address observed, “In the history of science new theories extend and subsume old ones. Although Newton’s theory of mechanics and gravity has been superseded by Einstein’s and will be succeeded by some other theory in the future, a thousand years from now engineers will still rely on Newton’s theories. Likewise religious conceptions of the universe also use approximations and analogies to help in grasping ultimate things.”

We suggest that the Psalmist’s statement, “The heavens declare the glory of God and the firmament shows his handiwork” (Psalms 19:1), will still be quoted and be relevant should Earth survive for a thousand years.
–John N. Clayton © 2017