prodigal son Archives - DOES GOD EXIST? TODAY

The Prodigal Son and Carob Pods — Carob Tree *Ceratonia siliqua*

When reading ancient literature, there is always a danger for us to “Americanize” the meaning. An example is the story of the prodigal son in Luke 15:11-24. Verse 16 in the King James Version says, “…he would have filled his belly with the husks that the swine did eat…” Some critics of the Bible have said that eating husks would not have allowed anyone to survive, not even the pigs.

This criticism is a case of assuming that the “husks” were the husks of what we call “corn” in America and which is known as “maize” in other parts of the world. First, they did not have that type of corn in Jesus’ day. When the King James Bible uses the term “corn,” it is wheat or barley. What we know as corn in America was domesticated from a wild plant in southern Mexico. However, the term “corn” is not even used in this parable.

The Greek word used in Luke 15 is “keration,” which refers to something horn-shaped. Newer translations use the term “pods.” The carob tree, native to the Middle East and the Mediterranean, develops edible seed pods shaped like horns. People use carob pods as energy-rich fodder for livestock, including pigs. Humans also eat them in dried and powdered form, sometimes as a substitute for chocolate in recipes because of their color and taste. You may find this ingredient listed as “locust bean gum” in some prepared foods. The poor also use carob pods as a food source.

The prodigal son was reduced to surviving on a poor man’s diet. The people listening to Jesus would have understood these words to demonstrate the level to which the prodigal son had fallen. His life was at rock bottom. The Father’s forgiveness and his statement “…my son was dead and is alive again; he was lost, and is found” should resonate with thinking people. The Father represents God, and His forgiveness is amazing.

References: Ferrells’ Travel Blog and Wikipedia.

Forgiveness Deficit in the 21st Century vs The Forgiving Father — The Forgiving Father Welcomes the Prodigal Son Back Home

Most of us know the wonderful parable in Luke 15:11-32, in which Jesus describes a forgiving father to teach about God’s forgiveness. Buck Griffith, who runs the most wonderful prison ministry in the world today, has a 21st-century version of that parable in a booklet published by Unbound Word (www.unboundword.com). He picks up the story when the prodigal son returns to the father’s house. It’s a story of the forgiveness deficit in the 21st century:

“The prodigal son dragged himself to his father’s house and knocked on the door. A servant answered. The son told him that he was the younger son and to tell his father he was home. The servant had him wait at the door while he went to tell the father about the ragged and wasted man at the door. Upon learning that the intruder claimed to be his son, the father told the servant ‘that man cannot possibly be my son. If you look out this window, you see my only son who is hard at work. I once had another boy, but he demanded his inheritance. I gave it to him under great stress. It nearly caused me to go bankrupt. He took his money, and he wasted it. Now, as far as we are concerned, he is dead. Now go back and tell the imposter at the door – whoever he is – I have only one son. If the imposter is not gone within ten minutes, we will turn the dogs loose on him.’”

Read the parable in Luke 15 again and tell me which version of the story fits our world today? Each of us needs to ask what our attitude would be if we faced the situation Luke 15 describes. How do we react to the contriteness of another – even a family member – who has wounded us in some way. Is there a forgiveness deficit in your life?