Paul Archives - DOES GOD EXIST? TODAY

August 14, 2020August 14, 2020

The Bible’s Human Authors

As we have pointed out before, the followers of Christ spoke Aramaic rather than Greek. The reason for this is that Aramaic was the language of the common people, and Christ dealt with the common people. The better-educated intellectuals of that day spoke Greek. Why then are the New Testament manuscripts written in Greek? Atheists have maintained that the Bible’s human authors were people other than the apostles and eyewitnesses, and they wrote the manuscripts at a later time.

Atheist scholar Bart Ehrman wrote, “It seems unlikely that the uneducated, lower-class, illiterate disciples of Jesus played the decisive role in the literary compositions that have come down through history under their names.” (From Ehrman’s book The followers of Jesus in history and Legend, page 45.)

Jesus and the Church of the first century indeed reached out to the common people. Christianity was not and is not a faith just for intellectuals. Paul certainly handled the academics, as demonstrated in Acts 17, when he carried on the debate with the Epicureans and Stoics in Athens. However, the claim that intellectuals wrote the scriptures later because the early Christians were too ignorant is an uninformed position.

Matthew the tax collector wrote the book of Mathew (Mathew 10:3). Tax collectors were not uneducated people, and the masses did not like them. The Romans required tax collectors to be fluent in several languages. They used a wax-covered wooden tablet called a pinax to record notes, which were then transcribed to papyrus. Luke was a physician, according to Colossians 4:14, and physicians were trained to pull eyewitness accounts into a coherent report as Luke did. (See Luke 1:1-4.) Paul certainly was capable of writing in Greek. Galatians 6:11 and Philemon 1:19-21 indicates Paul could do his own writing, but scribes sometimes wrote for individuals. Paul mentions that in Romans 16:22 and Peter in 1 Peter 5:12.

It is strange that atheists would attempt to denigrate the apostles’ intelligence and writing capacity when people living at that time did not choose to do so. The complaint about the Bible’s human authors was about their message of love and forgiveness free of greed and control. That problem still exists today. We can know the Bible is the word of God and came from God due to its message, not because of the academic pedigree of its human authors.

August 12, 2020August 11, 2020

Reliability of the New Testament

Atheists are desperate to attack the reliability of the New Testament. Bart Ehrman wrote that the biblical stories about Jesus “were changed with what would strike us today as reckless abandon. They were modified, amplified, and embellished, And sometimes they were made up” (Bart Ehrman in his book The Followers of Jesus in History and Legend, page 269.)

Atheist scholars like Ehrman assume that the average person is too ignorant to understand why such a statement isn’t true. They assume that most people won’t take the time to find the answer to a challenge like this one. Thankfully some Christian scholars have responded. Dr. Timothy Paul Jones explains why Ehrman’s statement is false.

The accounts of Jesus’ life and teaching emerged among eyewitnesses shortly after the events occurred. Can we trust the New Testament accounts to be true? How about the words of Paul in 1 Corinthians 15:3-7. Paul summarizes the story of Christ’s resurrection with two Greek words – paradidomi and paralambano. When these two words were used together, ancient Greek readers understood that the writer was citing oral history. Paul wrote in Greek, but in that passage, he called the apostle Peter by his Aramaic name “Cephas.” Paul also used a Greek word to describe an Aramaic method for joining clauses. What that means is that the oral history was originally in Aramaic. People in Galilee and Judea spoke Aramaic, and Paul must have received this oral history in Aramaic.

What that tells us is, Paul heard the story of Jesus from eyewitnesses (Galatians 1:18) who conveyed it to him in Aramaic. In 1 Corinthians 15:1, Paul reminds the Corinthians of what he had told them three years earlier. Paul carried this message everywhere he went, meaning that it was unchanged as it spread across the Roman empire. Clearly, the story of Jesus’ resurrection was not made up long after He died. The account was not “changed with reckless abandon”.

We can trust the reliability of the New Testament. The average person may not have the knowledge to see the fallacies in every atheist statement, but there are scholars who can. This information came from Misquoting Truth: A Guide to the Fallacies of Bart Ehrman’s Misquoting Jesus by Timothy Paul Jones, published by Intervarsity Press.

June 28, 2020June 25, 2020

Why Call Him “Jesus the Nazarene?”

One of the interesting facts about Jesus Christ is that the name of the town where He grew up is frequently used with his name. When Pilate ordered a sign to be placed on the cross, it said, “Jesus of Nazareth” (John 19:19). When Christ appeared to Saul (Acts 22:8), he said, “I am Jesus of Nazareth, whom you are persecuting.” Peter and Paul referred to Jesus as “the Nazarene” in Acts 2:22; 3:6; 4:10; 10:38, and 26:9. Why call Him “Jesus the Nazarene?”

There is a reason why the village of Nazareth was always kept in the dossier of Jesus Christ. The reason is still valid today. Christ never attempted to use worldly standards to emphasize His message. When He had the opportunity to gather a following, He sent the crowds away. When people wanted to elevate Him to a ruling position, He rejected those attempts. Remember that when Peter drew his sword to stop the arrest of Christ, Jesus told him to put it away and healed the man Peter had injured. (See Matthew 26:47-52.) Unlike all other religious figures and organizations, Jesus emitted a gentle image and focused people on His message, not His appearance or power.

Nazareth was an obscure little village in Galilee, and not highly regarded. In John 1:46, when Nathanael was introduced to Christ (John 1:46), he said, “Can any good thing come out of Nazareth?” Even the relationship between Christ and the village of Nazareth was not that good. In Luke 4:16-30, when Jesus returned to his home town, the citizens rejected him and tried to throw him off a cliff.

Matthew wrote about Jesus, “Then he went and settled in a town called Nazareth to fulfill what was spoken through the prophets that he would be called a Nazarene” (Matthew 2:23). Although no Old Testament prophecy uses the title “Nazarene,” many passages predict that Jesus would be “despised and rejected.” (See Isaiah 53:3; Psalms 22:6; Daniel 9:26; and Zechariah 12:10.) Nazareth was a despised place (as we see from Nathanael’s comment), and even the citizens that despised place rejected Jesus.

Our world of religious violence, hatred, and power is the complete opposite of that for which Jesus Christ stood. Why call Him “Jesus the Nazarene?” Using that title reminds us of what Christianity is not, and what it is. Christianity, like Christ, is not about worldly power or prestige. It is about love and compassion.