The Louvre in Paris is the largest art gallery museum in the world. The building began as a twelfth-century fortress and became a museum at the time of the French Revolution in the late eighteenth century.
Housed in the Louvre are some of the world’s most outstanding artworks, including the Mona Lisa. Visitors number over nine-million per year. If you visit the Louvre, you will be overwhelmed by the enormous building and the vast number of paintings and statues.
Similarly, as we look at the enormous universe around us, we are overwhelmed by the galaxies, stars, and planets–and the life we see on this planet. Rice Broocks, in his book “God’s Not Dead,” writes, “There is evidence for an intelligent Creator everywhere you look. To say that there is no evidence for this Creator is like saying the thousands of paintings in an art museum couldn’t have been painted because there are no artists visible in the gallery.”
Nobody would visit the Louvre and make such a ridiculous statement. How can anyone look at the amazingly complex universe and not recognize that they are seeing the largest art gallery displaying the work of the greatest Artist? Some examples are butterfly wings, colors, structural color, and beauty in Earth’s diversity. The largest art gallery in the universe is the universe.
We have all seen the tragedy of the huge fire that destroyed much of the iconic Notre Dame Cathedral in Paris. In the days after the fire, we have witnessed theological discussions about why the fire happened, and whether it is a demonstration that there is no God. Should God have protected Notre Dame Cathedral?
We want to point out a few things about the fire, Notre Dame Cathedral, and what the Bible says about the Church and church buildings. Of course, the fire was a tragedy. Anti-Catholic writers and atheists have denied it was a tragedy. Those critics maintain that it was good that this religious symbol was destroyed. We would point out that Notre Dame Cathedral has great historical significance and was a testimony to the artistic expression and skill of ancient human engineers and artisans. The building was a museum and had great tourism value. A destructive event in the Louvre or the Smithsonian would be comparable to what happened at Notre Dame.
From a theological standpoint, the fire is of little or no significance. Nowhere in the New Testament was there a command or instruction to build any kind of building. The name Notre Dame means “Our Lady.” Mary was blessed to be a tool of God to bring His Son into the world, but nowhere does the Bible command us to worship her. The Bible does not portray her as an intermediary between God and man.
The word “Church” in the original Greek is “ekklesia,” meaning “that which is called out.”The Bible never uses the term in reference to a building. Passages like 1 Corinthians 3:16 tell us what the Church is. From a religious standpoint, church buildings have often been a bane to faith, consuming money that should have gone to provide for the needs of the poor and disenfranchised. Frequently buildings becoming objects of worship themselves — an idol instead of a tool.
On Valentine’s Day, the word “love” gets overused. When people around the world are demonstrating hatred for one another, do we even understand what love is? I am reminded of two incidents that happened in 2015 that involved loving and praying.
In the wake of terrorist attacks in Paris, many people posted that they are praying for the people of France. However, an international affairs columnist for a major Canadian newspaper The Globe and Mail got media attention when he tweeted that praying for the French people was both “cruel” and “selfish.” He said that “modern European values were built on the ending of religion.” He blamed the mass murders on “religion” in general. He said that “cheering on the belief system that’s causing murder” by urging people to pray was “selfish and inappropriate.” He also wrote, “I am sure the guys in there attacking are praying. To the same God, too.”
Much could be said about the statements of that columnist, but were the attackers really praying to the same God? If the God who created the Earth and the people on it wanted to kill masses of innocent people why would He need terrorists to do it? Couldn’t He destroy anyone He didn’t like? I think the terrorists must be praying to a different god. The god of destruction must be different from the God who created us. I choose to be loving and praying to the God of peace for everyone to come to know His love.
A second incident occurred that same year. After the mass shooting in San Bernardino, California, the New York Daily News ran a cover story with the headline “God Isn’t Fixing This.” The story was critical of Republican presidential candidates who expressed sympathy and prayers for the people affected by the tragedy. The newspaper was taking the view that God can’t fix the problem of hatred and violence that is destroying our civilization.
So what was the solution suggested by the editors of the New York Daily News? They suggested that the solution was more laws. But we have tried laws. We have laws against murder, and we have hate-crime laws. Laws don’t get to the real problem. The problem is in the hearts of men and women, and only God can fix that. (See Romans 8:3.)
Jesus gave us the solution, “Love your neighbor as you love yourself.” Then He told the Parable of the Good Samaritan to show that our neighbor is anyone we can help and serve. In other words, the neighborhood has no limits! Then He showed us the true extent of God’s love through the ultimate sacrifice of Himself.
Those who serve a “god” of hatred and killing as they seek to destroy anyone they don’t like or don’t agree with, are really only serving themselves. The Creator gave us life, a beautiful Earth to live out that life, and the instructions for how to live. Let’s accept God’s solution to our destructive behavior. Start by allowing Christ to change your heart and then loving and praying for others—even for your enemies. Tomorrow we will look at the New Testament words for “love.”
If you remember studying the history of France, you will recall that Christianity in one form or another had a major role in the history of that nation. In 2004 the French passed a law banning religious symbols in public. Now the French have decided that anything that reflects in a positive way on Christianity must be obliterated as France erases Christianity from the public view. Recent incidents are:
The government ordered that a cross atop a statue of Pope John Paul II in a town in Brittany sculpted by Russian artist Zurab Tsereteli must be removed. It conflicts with the law banning religious symbols in public.
Greek yogurt pots sold in a French supermarket chain were decorated with pictures of Greek villages. However, the Orthodox crosses on the churches in the pictures were removed because of the law.
A charitable organization wanted to place posters in the Paris transport system inviting donations for Christians suffering persecution in the Middle East. The transport system refused to allow them because of the Christian reference.
The attack on Christianity is unique because public religious activity for other religions is encouraged. The mayor of Paris staged an event at taxpayer expense to celebrate the end of Ramadan.