Opioid Problem is Pandemic

Opioid Problem is Pandemic

Health officials tell us that between September of 2019 and September of 2020, over 87,000 Americans died of drug overdoses. That is a 29% jump from the previous 12 months. As data for the current year is just beginning to be processed, it is obvious the numbers will be even higher. But this is not just a problem in the United States because every country that gathers and shares data shows equally high numbers. A pandemic is defined as a disease that spreads across several countries, affecting many people. By that definition, our current opioid problem is pandemic. 

One of the efforts made by the Does God Exist? ministry is to reach out to incarcerated people. We offer eleven correspondence courses postage-paid to anyone in prison who would like to study apologetics or Bible topics. One course, titled “Freedom Steps,” is specifically designed for people struggling with substance abuse. Right now, we have over 4,000 men and women involved in these courses, and a significant number of them are in prison directly or indirectly because of drug abuse. Opioids are the most common culprit we see in these prisoners. 

As we consider that the opioid problem is pandemic, we must quickly add that opioids are a valuable medical tool when used properly. The majority of people in prison because of opioids purchased them on the street, but some were on a prescription drug and became addicted. 

For many years we have worked with Buck Griffith and “Kings Crossing Prison Ministries,” an outreach of the Kings Crossing Church of Christ in Corpus Christi, Texas. In 1988, they began a program called “Christians Against Substance Abuse” (CASA). Buck Griffith and Don Umphrey have built a program to help people recover from substance addiction, but recovery is a slow process with no quick fixes. 

One of their successful programs is a series of classes conducted in prisons called “Newlife Behavior.” The big problem we have seen in working with prisoners and substance abuse is that people and congregations don’t stay with it. When a Christian congregation working with prison ministry has a personnel change, it becomes a “new Pharaoh didn’t know Moses” situation, and they drop the program. Jerry Stephenson in Louisville, Kentucky, calls prison ministry “the best-known secret in churches of Christ.” That is a good description of the problem

The opioid problem is pandemic, and substance abuse, in general, is a neglected ministry in the Church. That is something we all need to address. For a registration sheet of the courses we offer, please send us your name and either an email or postal address. The 47th national Jail and Prison Ministry Workshop will be held in Louisville at the Midwest Church of Christ June 9-11. For more information, call 812-207-7156. The Kings Crossing Ministry is at www.kingscrossingprisonministries.org or phone 361-855-3372. 

— John N. Clayton © 2021

End Of Life and God

End Of Life and GodOne of the most difficult personal issues of today is what a person should do when they are very near the end of life, and their quality of life is zero. Medical science has progressed to the point where a person can continue to be alive even though they are in enormous pain and connected to machines with no hope of ever being free of wires and tubes. Most of us do not want to ever be in that situation, but the fact is that many of us will be.

I have a Buddhist friend who maintains that having a difficult time in life at any stage is payment for sin, and we should not do anything to minimize that payment. There are many Christians who maintain that God and God alone should determine the time of our death and that extending or reducing the time of death is wrong.

We are not talking about suicide in the sense of wanting to leave this life because of relationship problems or failures in life. We are talking about cases like a woman named Brittany, who had an aggressive brain tumor. After an eight-hour surgery, doctors told her that they could not get it all and that within six months, she would die. Doctors told her that “her symptoms were going to get much worse with brutal headaches, seizures, a loss of motor and cognitive abilities, a change in her personality, and ultimately she would die.” She did die on her 30th birthday in Oregon where she and her family had moved because physician help in dying is available there.

This case has been publicized by an organization called “Compassion and Choices.” They are pushing for nation-wide acceptance of “physician-assisted compassionate death.” They are using Brittany Diaz as their poster child. There are all kinds of issues involved in a case like Brittany’s. The medical profession has been lax in dealing with pain, and the current opioid crisis has made the situation worse. The potential for abuse in end of life cases is enormous. The expense of keeping a terminal patient alive can bankrupt a family. On the other hand, end of life situations frequently provide for healing among those left behind and also allow a person a final opportunity to be obedient to God. How should Christians deal with this issue?

The first point we need to understand is that death from a biblical standpoint is when the soul returns to God. It is not when the heart stops beating or when the person stops breathing. A person can be dead, and yet their body can continue to do biological functions. The Bible tells us that the body is the “temple of God and the Spirit of God dwells in you. If any man defiles the temple of God, him shall God destroy: for the temple of God is holy, which temple you are” (1 Corinthians 3:16-17). This same principle is involved in 1 Corinthians 6:15-20, where Paul condemns prostitution by again referring to the body as “the temple of the Holy Spirit.” He ends by saying, “glorify God in your body, and in your spirit, which are God’s.”

We are not talking about “pulling the plug” in this discussion. Christians can work with their physicians when death is near to stop the pain and yet allow the person to continue to manage their affairs. Giving enough relief from pain to cause a person to be unable to manage their affairs is rarely the situation, and it is not actively killing the person. Even giving morphine can accelerate the death of an individual by suppressing breathing, but pain killers should be available for every individual.

Each case is different, and each person should make clear what they want to be done when the end of life is near. When God has more work for a person to do, and they are able to do it, physician-assisted suicide should not be forced upon them.
— John N. Clayton © 2019

Reference: CompassionAndChoices.org.

Understanding Pain

Understanding PainThe May 2019 issue of Smithsonian Magazine (page 48-) carried an article titled “A Mystery in the Family” by Matthew Shaer. The article describes a family in Italy in which the family members feel almost no pain. It also shows how far we are from understanding pain.

The entire Italian family seemed to share a lack of sensitivity to pain. It wasn’t that they couldn’t feel pain at all. When scientists injected capsaicin (the chemical that gives chili peppers their heat) into a family member’s arm, they felt the burning sensation, but only for a matter of seconds.

Our bodies are designed with the ability to feel pain, and we need it to avoid damage from our environment. When you touch a hot pan handle, you feel pain, so you put it down quickly. This is good pain and is essential to our survival. Studies show that one in five Americans suffers from chronic pain which is defined as pain that is unrelated to a recent injury and which lasts more than six months. The recent attention to opioid addiction is undoubtedly connected in some ways to how chronic pain affects us. Researchers are proposing that chronic pain results from our lifestyles. Eating more processed food, getting less exercise, and environmental pollution may all contribute to chronic pain.

Pain is different from our senses of smell, taste, or sight because there is not just one section of the brain responsible for the experience. There may be half a dozen or more areas of the brain involved. Doctors prescribe opioids to relieve the pain. Understanding pain and how we experience it could help us find a better way to relieve chronic pain.

One has to wonder if we have not brought the chronic pain issue onto ourselves. Those of us who have done some world-wide traveling have seen that pain is perceived and handled in various ways in different cultures. People walking on hot coals or running knives through their hands seems to be nothing exceptional in some areas of the world. When I was in the army, a young man assigned to our unit had grown up on the north slopes of Alaska. His view of what was cold in Wisconsin in January was not the same as the rest of us. In the Smithsonian article, an Italian family member showed up on a very cold day with a bitter wind blowing in a short-sleeved dress with her ankles bare. The young man in our army unit used to walk from the barracks to the mess hall in a T-shirt while the rest of us wore heavy parkas.

God’s design of the human body is so complex that it can be disturbed by a variety of external causes. God didn’t design us to have chronic pain. Understanding pain, how it works, and how to relieve it is essential. We need to survive what happens to us without being immobilized by aching that never seems to stop.
— John N. Clayton © 2019