Fighting the Way to Peace

Fighting the Way to Peace

“We live in a world that is trying to hate its way to love, spend its way to prosperity, and fight its way to peace.” – Cecil May, Faulkner University.

Can you relate to the above statement? As the world has veered away from Christianity, it has embraced religions and naturalistic philosophies, and the use of war is the only option that is being considered. Jesus said, “Peace I leave with you: my peace I give you. I do not give it to you as the world does.”

Eugene Peterson writes about what the world tells us through media:
“…they claim to tell us who we are and omit everything about our origin in God and our destiny in God. They talk about the world without telling us that God made it. They tell us about our bodies without telling us that they are the temples of the Holy Spirit. They instruct us in love without telling us about the God who loves us and gave Himself for us.”

Jesus Christ told all humans to love their enemies. The word for love used by Jesus was “agape,” meaning a love that considers all humans to have great worth. That means that no matter who the human is, we must cherish their nature as beings created in the image of God. The wanton killing of humans that fills our newspapers and TV screens is repulsive to any thinking person. Fighting the way to peace will not work. Any religion that advocates killing humans to advance its beliefs is an enemy of peace.

— John N. Clayton © 2023

Reference: Power For Today for Thursday, November 7, “Pursuing Peace” by Bruce Green.

Love for One Another

Love for One Another

Jesus Christ brought many new concepts that could solve the world’s problems today. The most important thing is His emphasis on having love for one another. In today’s sex-saturated society, people have lost the true meaning of love. If you only understand “love” as “sex,” you miss the most essential meaning. The New Testament was written in Greek, which is far more helpful than our English translations in understanding what God wants us to know about love.

The Greek language has various words we translate as “love” in English. The Greek word for sexual love (“eros”) is not used in the New Testament. “Phileo,” referring to the love of a friend, is used 22 times. “Storge” refers to family love between spouses and siblings, parents and children. “Agape” is the most common New Testament word for love, used 196 times.

In classical Greek writings, “agape” was rarely used, yet it is the dominant word for love used by Jesus and the New Testament writers. The Bible dictionary says, “Agape is the highest and noblest form of love which sees something infinitely precious in its object.” That’s what it means to have love for one another.

The unique Christian concept of love offers the solution to most of the world’s problems. When Jesus tells His listeners to “love your enemies” (Matthew 5:44), He urges them to consider all humans infinitely precious. If everyone would do that, all war would cease. In writing about marriage in Ephesians 5:28-33, Paul uses the word “agape,” not “eros,” when he refers to a man’s love for his wife. In verse 33, he repeats this admonition to men and combines it with the message to wives to respect their husbands.

The key to ending divorce, infidelity, racism, broken homes, abandoned children, and gender confusion is for everyone to “agape” all other humans. Jesus has given us the solutions to life’s biggest problems, and the wisdom of His teaching speaks of His divine nature. The best way to oppose selfishness, greed, abuse, prejudice, and conflict is to follow what Jesus told His followers: “A new commandment I give to you, that you love (agape) one another … by this shall all men know you are my disciples if you have love for one another.” John 13:34-35.

— John N. Clayton © 2023

Reference: The Eerdman’s Bible Dictionary, Eerdman Publishing, Grand Rapids.

Living in Fear in Today’s World

Living in Fear in Today’s World

According to the Boston Globe, 80% of college students are living in fear. The article says that activists and administrators have created an “Us vs. Them” mentality. This applies to race, pronoun usage, and political views creating “intense, persistent and excessive worry and fear about everyday situations.” For example, the article says that even “picnic” is now deemed racist and can get a student branded a bigot or transphobe.

In the history of America, one of the rights we all have is the right to express an opinion. An adage says, “I may disagree with what you say, but I will defend to my death your right to say it.” But, unfortunately, that is no longer applicable to life in America.

People could say that in the past because most Americans believed in the Christian concept of God and that all people are created in God’s image. The biblical concept of love was “agapao,” which governed how people thought of even those with whom they disagreed. That word means “to consider of great value,” and Christ introduced the concept in His “Sermon on the Mount” (Matthew chapters 5-7). Christ and the apostles taught that every human is infinitely and equally valuable (Galatians 3:28).

People today are living in fear because they have adopted “survival of the fittest” as their guide for dealing with one another. That means I can denigrate those I deem less fit and treat them as less valuable. All abuse of others is rooted in this belief system. Carried to extremes, it even applies to political differences. Recently a female member of congress suggested killing a political opponent to advance her concept of democracy. No wonder people are living in fear.

The Christian belief system eliminates living in fear. John writing his excellent dissertation on love in 1 John 4:7-21 says it beautifully: “There is no fear in love; but perfect love casts out fear; because fear has torment. He that fears is not made perfect in love. We love Him because He first loved us. If a man says I love God and hates his brother, he is a liar, for he who does not love his brother whom he has seen can not love God whom he has not seen” (verses 18-20).

Living in an atheistic world is challenging, and fear reflects that. Therefore, Christian faith and morality are more important than ever, not just on an eternal level but even in our day-to-day lives.

— John N. Clayton © 2022

Reference: Article in the Boston Globe newspaper and repeated in The Week (10/7/22 page 12)

The Question of Good and Evil

The Devil and The Question of Good and Evil

When you hear people talk about Satan, do you visualize a little man with horns wearing a red suit and holding a pitchfork? In our modern world, many people dismiss the idea of Satan as a long-discarded relic of ancient myths. The movie industry creatively portrays him as a human in a business suit in “Damn Yankees” or a monster in Halloween horror films. In considering the reality of Satan, we must examine the question of good and evil.

Some atheists maintain that there is no such thing as evil. Perhaps the leading spokesman for atheism in today’s world is Richard Dawkins. He wrote,” The universe we observe has precisely the properties we should expect if there is at the bottom, no design, no purpose, no evil and no good. Nothing but blind, pitiless indifference” (River Out of Eden, page 133). If you believe that the physical world is all there is, then no behavior is right or wrong. Therefore, sin doesn’t exist, and there is no act a human can do that can be logically called evil. Dawkins admits this by continuing with, “DNA neither knows nor cares. DNA just is, and we dance to its music.” 

Those who have worked in prisons or served in the military (and your author has done both) find this position unacceptable. It is naive to say that war, abuse, rape, pedophile behavior, murder, or racism are not evil. Dawkin’s position makes any meaningful standard of morality useless. Nothing can be immoral or evil if evil doesn’t exist. It is difficult for me to believe that an honest, thinking person would attempt to deny that there is such a thing as evil. 

The question of good and evil then becomes, “How are good and evil brought into the world?” Evil is not a physical thing like a rock. Evil is a choice of a sentient being. Some people say that God created evil, but that is an ignorant position. James 1:13 tells us God cannot tolerate evil in any form (no temptation). God is love—it’s His very nature. Jesus brought the concept of agape love that sees something infinitely precious as its object. If you don’t comprehend that, you will never understand much of the “Sermon on the Mount” in Matthew 5 – 7.

The Old Testament uses the Hebrew word for evil means to spoil, break into pieces, or make worthless. The Greek word for evil in the New Testament means to have a hurtful effect or influence. If God exists and is good and love, it is logical that there would be the absence of good and love. It is not reasonable to deny that hate and evil exist. The question of good and evil that remains is how evil came into the world. If God brings us love and good, how do hate and evil come to us? Tomorrow we will explore that question. 

— John N. Clayton © 2022

God In the Flesh

God In the Flesh - The Rational God

Several years ago, I spoke at Ohio State University when a leading atheist maintained that God was an old Chinese woman. I pointed out that he should at the very least attack God on the level that God claims to be and not some straw horse god he had just described. He responded by quoting my old atheist friend Madalyn Murray O’Hair who said, “No God ever gave anything to man nor appeared in any way to man nor ever will.” Then I pointed out that God did precisely what Madalyn said He would not do when He came to Earth in the form of a human. Jesus Christ was God in the flesh.

Put yourself in the role of God for a moment. You have created humans, and you desire to lead them to a better way of living. How would you do it? You could make a violent entry to Earth, displaying all of your power and strength. What would that do? It might create a power struggle among humans to be your right-hand person.

That power struggle actually happened in the life of Christ. Matthew 20:20-23 tells about a mother bringing her two sons to Jesus and asking Him to make them His assistants in His kingdom. Another negative to this approach is that people would give service and obedience to God out of fear, not love. There have been those world rulers who tried to rule by power and force. People knuckled down to the ruler, but they hated him, and they rebelled at the first opportunity.

You can enslave a people for a short time, but ultimately they will revolt. The power struggle that always results brings out the worst in humanity. We see that happening in many places on Earth today. The kind of service that will last is one based on love, not enslavement. Jesus Christ, as God in the flesh, brought that kind of love.

It is also a fact that when a ruler lives a radically different lifestyle from that of his subjects, he has no way to relate to them. In today’s world, people try to imagine what it would be like to live the wealthy and opulent Hollywood lifestyle. Movies such as Camelot have had a theme that revolved around royalty trying to comprehend what it is like to live as “common” folk.

In Jesus, we see God in the flesh avoiding the show of force and the opulence. Hebrews 4:15 reminds us that in Christ, we do not see one who lived a lavish lifestyle, but rather one who could “be touched with our infirmities, but was in all points tempted as we are.” Psalms 22:1 describes God in the flesh crying out at the frustrations of life, as we do. Christ repeated those words in Matthew 27:46. Isaiah 53:3-6 describes the suffering of Christ for us. God coming to Earth makes perfect sense if you understand that God wants a relationship with His creation. The Bible makes this clear in passages like John 1:1-3,14 and Philippians 2:6-8.

The tragedy is that people today have gotten so far away from understanding real love that they think of God as they would a dictator, a slave owner, or a military general. The kind of love that the Bible speaks of has a special name – “agape.” It is so far removed from the mindset of our culture that John 3:16 is a cliché without meaning to most people.

Even religious people have trouble with the concept of grace because they can’t comprehend that God is love. In the verses following John 3:16, we read the observation that men love darkness and reject God. God gave us a choice because He wants us to believe in Him and love Him as a Father, not an abusive dictator.

We have a book titled The Rational God that explores this subject in greater detail. It’s available from us for purchase or on loan. You will find our catalog of materials at doesgodexist.org. You can also purchase the book from the powervine.store.

— John N. Clayton © 2021

On Valentine’s Day

On Valentine's Day

People in many countries observe various customs on Valentine’s Day, February 14, although, in a few areas, it’s celebrated in July. Valentine’s Day is not an official holiday in any country, but it is certainly a cultural holiday.

Saint Valentine’s Day originated as a Christian observance in honor of a saint (or saints) named Valentinus in the third century. It may have been an effort of early Christians to purify a pagan Roman holiday called Lupercalia, which celebrated fertility and occurred around February 14.

In the fourteenth century, Valentine’s Day came to be associated with romantic love. Today it has become highly commercialized due to merchants taking advantage of the giving of gifts to loved ones. Many legends about this day have come down concerning its origin and reason and, many countries have their own customs on Valentine’s Day.

One thing is sure—we need more love in the world.
I am not talking about romantic love, but the kind of love that is meant by the ancient Greek word “agape.” The Apostle Paul used that Greek word in his letter to the church in Corinth in the first century. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices in the truth. It always protects, always trusts, always hopes, always perseveres” (1 Corinthians 13:4-7). Whether on Valentines’s Day or any other day, we can never get too much of that kind of love.

— Roland Earnst © 2021

The Greatest Love Is Agape

The Greatest Love Is Agape

Perhaps the most abused word in the English language is the word “love.” We hear that word used in every kind of situation. “I love that song” certainly is different from “making love.” In English, you have to look at the entire context of a statement about love before you know what the person who said it is talking about. The New Testament was written in Greek, and the Greeks had multiple words that we translate with our one word, “love.” In today’s world, the greatest love is agape.

In the Greek language, sexual love was the subject of the word “eros.” “Thelo” was used when the love was a desire or wish. “I love that kind of perfume” would be an example of that use. The prefix “phileo” indicating an emotional or material kind of love and had multiple uses. “Philargurix” was the love of money. “Philanthropia” was human love. “Phildelphos” was the love of brethren and is familiar to us today in the name of the city Philadelphia. “Philedonos” was the love of pleasure.

The New Testament presents a unique concept of love. The Greek word is “agape,” a noun, or “agapao,” a verb. These words were used 114 times in the New Testament and especially by Jesus Christ. In John 21:15-17, Jesus repeatedly asked Peter, “Do you love me?” Jesus used the word “agape,” but Peter kept responding with “phileo.” The greatest love is agape, but Peter did not understand that yet.

Many people struggle with the teachings of Christ because they don’t understand Jesus’ concept of love. How can I love my enemy (Matthew 5:43-44)? How can we love one another (John 15:12) when many of us are not lovable? Ephesians 5:25 tells husbands to love their wives as Jesus loved the Church. This is not a sexual reference any more than is Jesus’ discussion with Peter. A marriage based solely on sex is doomed.

The familiar passage in 1 John 4:8 that “God is love” is another reference to the unique form of love that God calls us to. Christians have help in their capacity to love as 1 Corinthians 2:11-16 tells us that an unbeliever: “…cannot accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them because they are spiritually discerned.” The passage goes on to say that Christians “have the mind of Christ.” So do I have the capacity to love my enemy? Not in a physical sense or a sexual sense, but I have grown to love in a spiritual sense. This is a growth process, and I am closer to it now than I was 50 years ago.

Read Matthew 5-7 and pay attention to the fact that Jesus is talking about loving the spiritual nature of all humans. When you read 1 John 4:12-13, you see a great picture of what Christian love is all about: “No one has ever seen God, but if we love one another, God lives in us and His love is made complete in us. We know we live in Him and He in us, because He has given us of His Spirit.” Read the rest of the chapter and especially verse 20: “If a man says that he loves God and then hates his brother, he is a liar, because he who does not love his brother whom he has seen, how can he love God whom he has not seen.”

Christian love is the hope of the world, and it is the only hope for peace and understanding that we all desire. The greatest love is agape.

— John N. Clayton © 2021

Magic Potions from the Periodic Table?

Magic Potions from the Periodic Table?

Imagine that you are walking along an unfamiliar street, and you see a sign that says, “Magic Potions from the Periodic Table.” The unusual sign and the look of the store arouse your curiosity.

As you walk in, you notice that the room is dark, and you see a man who looks like the stereotype of a wizard. On shelves lining the walls, there are 92 bottles of chemicals. You see labels on some of them that say “carbon,” “oxygen,” “nitrogen,” “phosphorous,” “zinc,” and other elements. The “wizard” is pouring some chemicals from bottles into some beakers. He looks at you with a smile and says, “What can I mix for you today? I can give you a potion for morality. How about something to make you appreciate beauty? Love—the true, unconditional kind of love is right here. How about letting me mix you up some meaning and purpose in life?”

You are startled and a bit confused because you had chemistry class in school. You realize that putting together the chemical elements you see on the shelves will not give you the things this “wizard” is offering. Even carbon-based molecules cannot supply morality, appreciation of beauty, true unselfish love, or meaning and purpose in life.

Chemistry is not enough. There is something beyond the chemical formulas and covalent bonding that comes into play in humans. The “wizard” is the naturalist who says that chance evolution and chemistry explain everything about our existence. Do we accept his suggestion? Does chemistry explain it all? Can the wizard’s magic potions from the periodic table fully explain what it means to be human?

Shouldn’t we look for an explanation beyond naturalism? We think a better explanation is that there is a God who created us in His image. It seems evident that we are more than bodies made of chemicals assembled by chance.

— Roland Earnst © 2020

Magnitude of Hate and the Love of Christ

Auschwitz Entrance - Magnitude of Hate and the Love of Christ

Jesus taught many unique ideas. Perhaps the most unique and astounding are his teachings about how to deal with those who differ from you. One of the major problems with atheistic evolution is the “survival of the fittest” motivation. That philosophy justifies acting superior to those who are different from you and destroying them because they are less fit than you. People have used that excuse to justify slavery. We have to contrast the magnitude of hate and the love of Christ.

When the liberation of Auschwitz occurred on January 27, 1945, (75 years ago), the world saw the result of “survival of the fittest” when applied to humans. It is hard to comprehend that Nazis murdered 1,100,000 people at Auschwitz during World War II. Russian liberators told of battle-hardened soldiers vomiting when they saw the magnitude of human tragedy in that Nazi death camp. Can you get your mind around over a million people being slaughtered in one human-controlled camp?

Try as we can to comprehend the magnitude of hate and the love of Christ, we find that His teachings are also beyond the ability of most people to understand. Consider the words of Jesus: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you” (Matthew 5:44). Jesus not only taught this radical concept, but he lived it. When Peter took out his sword and started to defend Jesus against those who would crucify him, Jesus not only told Peter to put the sword away but healed the man Peter had attacked. (See Matthew 26:51-54, Luke 22:49-51, and John 18:10-11.)

Sadly, people who claim to be Christians will leave the Bible behind and embrace “survival of the fittest” to justify doing violence to others. As the world veers away from faith in Christ, we can only anticipate more violence and more killings. The magnitude of hate and the love of Christ are in sharp contrast. The one thing that can change the trend is to reach out to the world with the teachings of Christ. I don’t mean what human tradition has done in the name of Christianity, but what Jesus actually taught.

— John N. Clayton © 2020

Power of Faith and Love

Power of Faith and Love

In my atheist days, I ridiculed religious people for believing something that has no power. I didn’t realize the power of faith and love.

“What good does being a Christian do you that I can’t get at my local bar or club?” That was my challenge. I said that I could have fellowship and share love and material blessings without going to church. I pointed out with some validity that going to church is similar to being a member of a country club. I pay my dues and enjoy certain privileges to be a member of the club. For many church attenders, their contribution is their dues, and they get to go to social events and have some name recognition.

This distorted view of Christianity misses the point at many levels. The Church is not a social club, but a service organization. People in the Church serve the community. They provide relief, take care of the sick, educate children, and support good causes.

Even more important is the power of faith that comes by having a relationship with Jesus Christ. Jesus states things in Matthew 5-7 which are ludicrous to an atheist. How can a rational person love those who hate them (Matthew 5:44)? What is the logic of turning the other cheek (Matthew 5:39)? How can anyone be willing to go the second mile (Matthew 5:41)?

To answer the atheist challenge, just ask what is causing the problems for most people living in 21st century America. Why do we have such a high suicide rate? Why is drug usage high and growing? What causes so many people to struggle with depression? It isn’t physical needs that are the most significant problem. It is emotional and spiritual ills that push people into behaviors that sometimes take their lives.

Paul describes the power of faith expressed in love in 1 Corinthians 13:4-5. People of faith understand the love which surpasses physical needs. “Love is patient and kind: love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful. It does not rejoice at wrongdoing or keep a record of wrongs but rejoices in the truth… Love never ends.”

There is even a particular Greek word “agapao” to describe that kind of love. It’s a love that fulfills the emotional and spiritual needs that we all have, and God’s Spirit brings that love to life in us. The power of faith is available to anyone who will seek it.

— John N. Clayton © 2019