John N. Clayton Archives

December 4, 2019December 3, 2019

Why Different Names For God?

Some people are confused by the fact that the Bible uses different names for God. We often use different terms to speak of the same individual. I might refer to my biological father as Dr. Clayton (he held a Ph.D. in philosophy), Mr. Clayton, Alfred Stafford Clayton, Staff, father, or daddy, depending on whom I was talking to or addressing. Those different names emphasize different aspects of the person. Likewise, the different names for God emphasize various aspects of His nature.

“Elohim” in Hebrew refers to God’s power and might. It involves the fact that God is the only true and supreme God. That word was used in Genesis 1:1 because the creation process was a radical display of power and might. The Hebrew word “Adonai” was used in reference to God’s authority in human affairs. In Deuteronomy 6, we see the conclusion of the giving of the Ten Commandments. In talking about the value of the commandments, God tells His people that the purpose of those rules was “that it may go well with you” (Verse 3). Verse 6 indicates God’s authority: “And these words ‘Adonai’ commands you today shall be on your heart.” This isn’t about power and might, but about structure and order given by one in authority.

Perhaps the most quoted name for God is “Yahweh.” Since “Yahweh” is the proper name of the divine Person, the Jews would not even speak it for fear of violating the commandment against using God’s name in vain. You will find “Yahweh” in passages that involve the promises of God. We see an example of the use of different names for God by a careful study of Genesis 1 and 2. In Genesis 1, the word used for God is “Elohim.” In Genesis 2, the word used is “Yahweh.” Some skeptics have maintained that Genesis 1 and 2 had two different authors, but looking at the names used for God dispels that idea.

The first chapter of Genesis deals with the creation. The power of God is the theme throughout the entire chapter. In Genesis 2, the theme is not creation, but the relationship between man and woman. Verse 24 of chapter 2 spells that out: “Therefore (the stated purpose of the chapter) shall a man leave his father and mother and hold fast to his wife and they shall become one.” God’s plan for man and woman was for the support man needed (verse 20). Many of us who have lost our wives can testify to the truth of Genesis 2:18: “It is not good for man to be alone.” Being one is not just sexual; it is emotional, psychological, and spiritual.

The two names for God used in Genesis 1 and 2 do not indicate different authors. They express different themes, and both are important and correct. The Bible uses other different names for God, and that is not a weakness because each name carries a different emphasis. Understanding that is a key to understanding the Bible.

November 28, 2019November 25, 2019

Attitude of Gratitude

When we read the teachings of Jesus in Matthew chapters 5 through 7, we see how different they are from any other religious teaching in the world. Following those teachings would benefit all of the inhabitants of this planet. Jesus taught an essential attitude toward possessions and wealth. I have always enjoyed the phrase “attitude of gratitude.”

Americans have moved from an attitude of gratitude to an attitude of entitlement. There is no reason to give thanks for something if it was owed to us in the first place. We seem to jump from one “gimmie festival” to another as we go through the holidays. The result of this is stress, worry, anxiety, and all of the physiological disorders that go with this self-induced pressure.

Many years ago, Dr. Stephen Post, a physician at Case Western Medical School, shared some data on how people benefit from an attitude of gratitude in Guideposts Magazine (November 2007, page 78):

Just 15 minutes a day focusing on things you’re thankful for will significantly increase your body’s natural antibodies.
Naturally grateful people are more focused mentally and measurably less vulnerable to clinical depression.
A grateful state of mind induces a physiological state called resonance that’s associated with healthier blood pressure and heart rate.
Caring for others is draining. But grateful caregivers are healthier and more capable than less grateful ones.
Recipients of donated organs who have the most grateful attitudes heal faster.

How do Christians develop a natural gratitude that affords them these benefits? In the Psalms, the Hebrew word for thanks occurs 31 times. Psalms is a worship book that concentrates on praise to God. Thanksgiving is a vital part of the praise and worship of God. In the New Testament, there are 50 occurrences of the word “thanks.” The Hebrew word “towdah” and the Greek word “eucharista” convey pure worship and are translated “thanks.” Giving, being thankful, feeling gratitude for our blessings is pure worship, and it culminates in service to others.

“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and keep oneself from being polluted by the world” (James 1:27, NIV). Materialism is a serious source of pollution to our spiritual living. An attitude of gratitude can help to clear that pollution.

This post is adapted from an article in the Does God Exist printed journal in 2009. You can read the entire article HERE.

November 27, 2019November 25, 2019

Blessing of Turkeys

Turkeys are native to North America and live in the wild in every state except Alaska. They got the name “turkey” when Turkish merchants brought them into Europe. Since they were very abundant and easy to kill, indigenous North Americans domesticated them by around 800 BC. Many native American tribes considered turkeys to be a gift from deity. Ben Franklin thought that the turkey instead of the bald eagle should be the national bird of the United States. The blessing of turkeys is that they seem to be designed uniquely to meet the needs of humans.

Biologically, turkeys are of the order called Galliformes, which are ground-feeding birds that include chickens, grouse, guinea fowl, quail, and pheasants. Turkeys have large breasts, are poor fliers, and can adapt to almost any environment. They are omnivores that will eat just about anything they find on the ground.

From an evolutionary standpoint, it is hard to imagine how turkeys have survived. The only defensive weapon they have is the spurs on the feet of the males. Those of us living in areas where there are large numbers of wild turkeys have learned to be careful when around them. A turkey will attack anything it sees as subordinate. Recently in the spring mating season, a turkey flew through the open window of a pickup truck and attacked the driver, who required more than a dozen stitches. But a turkey is no match for a wolf, bear, or eagle.

When God blessed Noah and his family in Genesis chapter nine, He told them that all living things were delivered into their hands. He said that “every moving thing that lives shall be meat for you; even as the green herb have I given you all things.” The ease of domesticating chickens and turkeys comes from the planning and wisdom of God. The blessing of turkeys for Thanksgiving dinner is a special reminder of God’s creative wisdom. It also reminds us that we are responsible to care for the wonderful blessings of food God has provided.

Data from Heifer.org and World Ark, Holiday 2019, pages 5-7.

November 26, 2019November 25, 2019

Design of Symbiosis

One of the most interesting examples of design is the massive number of symbiotic relationships that exist in the natural world. These are arrangements two or more plants or animals benefit each other. Sometimes the design of symbiosis is essential for their survival.

Living by a river in Michigan, we see many animals that couldn’t exist without symbiotic relationships. Such common animals as squirrels need a designed symbiotic relationship that allows them gives them a growing abundance of food. We have a wealth of oak trees. In the fall, there are so many acorns on the ground that you can’t go barefoot. I counted 14 squirrels in my yard this morning, gathering acorns. They not only eat the acorns, but they bury them so that they will have a reserve of food for the rest of the year. They hide so many in so many different places that they eat only a small fraction of the acorns. The rest sprout and produce more oak trees. The oak forest spreads, and that means that the squirrel population can increase. The trees feed the squirrels, and the squirrels plant the trees in the design of symbiosis.

I grew up in the upper peninsula of Michigan. The bedrock there is mostly granite. Granite is hard, and water cannot penetrate it. That means that growing crops is difficult in the “U.P.” Animals would have it tough except that God has provided an animal with a symbiotic relationship to the soil and rocks of the area. To retain enough water to take the entire ecosystem through periods of drought, beavers construct dams in the streams. The multiple dams create small ponds that supply the water needs of plants and animals. What would otherwise be a sterile wasteland is a temperate paradise of woods with a wealth of birds and animals all dependent on the beavers. As beavers reproduce, their kits build their own system of dams and ponds, expanding the availability of water for all northern life.

What is the most expensive meal you can order when you go out to eat? Ask for the “diamonds of the kitchen” and you will be served a fungus called a truffle. A three-pound truffle recently sold for $300,000, and yet it is just a fungus. Truffles grow underground on the roots of trees. The truffle keeps bacteria and corrosive elements away from the tree roots, and the roots provide a protected place for the truffle to grow. This is another design of symbiosis. The way most people search for truffles is to have pigs root around trees until they uncover a truffle. Truffles are said to be the most expensive food in the world, but to locate them requires the use of animals that most of us don’t care to be around.

There are countless symbiotic relationships. The question of interest is, how does such a relationship develop? Is it merely by accident? We suggest God has looked at the nutritional needs of all of His creatures. In His wisdom, He has created living things in a way that links their food supply to other living things in their environment. The design of symbiosis is a marvelous creation of God.

November 25, 2019November 24, 2019

Mushrooms, God’s Waste Processors

We are all familiar with the green plants that grow in our yards and gardens. Most of us know that the process that converts the energy of the Sun into food for the plant is called photosynthesis. “Photo” means light, and “synthesis” means change. The change is made possible by a wonderfully well-designed material called chlorophyll, which means “green leaf” in Greek. What happens when there is no light and no chlorophyll? This is essentially the issue on the forest floor, where detritus piles up, including cellulose from plants and organic material from both plants and animals. A whole different kind of organism is required to change all of that material into useful energy. That is why we have plants such as mushrooms, God’s waste processors.

Instead of cellulose, which makes up the cell walls of most plants, the cell walls of a mushroom are made of chitin. Chitin is a protein similar to the keratin in your hair and fingernails. Mushrooms are fungi that use chemical changes to turn dead plant material into energy, which may be useful to other forms of life. There are hundreds of different kinds of mushrooms and thousands of different types of toadstools. Each kind contains materials that allow these plants to clean up anything that might be on the floor of the forest.

Not only do mushrooms and toadstools clean up the forest floor, but they also supply humans and animals with a variety of useful materials. Humans can eat many forms of mushrooms, and animals can eat some varieties that humans cannot. We use mushrooms and toadstools to make dye, detergents, bug killers, and medicines for humans and animals.

Everything in the creation has a purpose, but sometimes we are ignorant of the uses and benefits of things like mushrooms. God has designed not only the beautiful things we see, but also the beautiful things we don’t see, but which are essential to our existence. Mushrooms are fungi, and we often think of a fungus as something negative and bad. However, mushrooms, God’s waste processors, play a positive role in support of our life on this planet.

We have a children’s book titled The Friendly Fungus Among Us by Charlsy Ford and John Clayton. You can read it online HERE or purchase it HERE.

November 24, 2019November 24, 2019

Human Double Image

In reading the Bible, you might get the impression that it presents a human double image:

“So God created man in his own image, in the image of God created he him, male and female created he them.” Genesis 1: 27

“…and Adam begat a son in his own likeness after his image; and called his name Seth …” Genesis 5:3.

Both Christians and Atheists are often confused about the meaning of these images. With our modern understanding of genetics, it should be easy for us to understand this human double image in our relationship to one another. Perhaps less easy to see is our relationship to God. On average, the genetic difference between humans is .1 %. Even though this seems very small, it accounts for the differences that make us individuals, including race, hair, facial features, body type, fingerprints, etc. Our DNA can stand up in a court of law to prove our individuality. A genetic disease such as cystic fibrosis is due to a .00004% error in the genome, Seth was in the physical image of Adam, and especially at that early stage of human development Seth must have looked very much like Adam.

When God created Adam in “His own image,” it should be clear that it does not mean Adam’s physical image. In Genesis 2:7, we see a clear reference to the creation of the physical makeup of Adam. The Hebrew word used in verse 7 is “yatsar,” which refers to something an artist or potter might do. The verse says God made Adam’s body from the dust of the Earth. God breathed “into his nostrils the breath of life, and man became a living being.” In Genesis 1:27, the Hebrew word used is “bara,” which refers to a miraculous act that only God can do. Man is spiritually in God’s image, and woman also has that spiritual component.

In John 1:14, we read that the Word (logos) became flesh and dwelt among us. A change took place in the divine son of God. He became flesh. When we visualize God as a man, we see Him on our level. We can’t understand how God can do the things He does, because He is not limited to a physical body as we are.

We have a human double image. Our physical form is limited and will return to the dust from which it came. Like Seth, we may have genetic similarities to others, but our soul is in God’s image and does not have the physical limitations of our body. Heaven may not be appealing to some who view it as a physical retreat. However, a timeless spiritual existence has joy that our physical bodies cannot even comprehend. We need to take care of our physical bodies to enjoy good health and long years in this life, but more important is to take care of our spiritual self. That part of us is created in the image of God, and that part of our image is eternal.

November 23, 2019November 22, 2019

Milk Production and Greenhouse Gases

Milk Production and Greenhouse Gases How do you feed millions of humans and meet their nutritional needs without destroying the planet with greenhouse gases? The World Wildlife Federation has released data on one of the primary sources of food for more than six billion people worldwide – milk. The average person in the United States consumed 643 pounds (292 kg) of dairy products in 2017, including milk, butter, cheese, yogurt, and ice cream. Those foods came from 9.3 million dairy cows, but there are 278 million in the world. Milk production has grown by 30% from 2005 to 2015, and that comes to 909 million tons. India is the leading producer with 20% of the world’s supply. The U.S. has 12%.

The design of cattle that can produce that much milk was recognized in prehistoric times, and cattle were worshiped because they provided so much food for humans. Skeptics would respond that the environmental impact of cattle is so huge that it is a bad design. It does take 144 gallons of water to produce one gallon of milk in the U.S., with over 93% of it involved in growing feed for the cattle. The average dairy cow will eat 100 pounds of feed, and 9% of American cropland is used to grow feed crops for dairy cows. A cow will produce 17 gallons of urine and manure, which can pollute rivers and lakes, and they generate greenhouse gases.

The fact is that only 2% of the total U.S. emission of greenhouse gases comes from milk production. The Northern Great Plains cover 180 million acres in Montana, Nebraska, North Dakota, South Dakota, Wyoming, Alberta, and Saskatchewan. The land became rich in resources and healthy when grazing animals such as bison aerated and fertilized the soil. With the past numbers of those animals gone, scientists now say that something else must fill that niche or erosion will increase, and invasive plants will take over. Studies by the World Wildlife Federation show that cattle production areas in the Northern Great Plains have lower per acre emissions than row crop agriculture such as corn, soybeans, and wheat. The most recent study shows “done right, ranching can help conserve biodiversity while minimizing its own environmental footprint.”

Like everything else that God has given us, milk production must be managed carefully and with a concern about “taking care of the garden, dressing and keeping it” (Genesis 2:15). Milk is one of God’s great blessings, and a land “flowing with milk and honey” is held out as the most favorable place to live.
— John N. Clayton © 2019

Reference: World Wildlife Federation Winter Quarter Report 2019-20. .

November 22, 2019November 20, 2019

James Peebles Wins Nobel Prize in Physics

James Peebles Wins Nobel Prize in Physics Those of us who have an interest in creation have followed the work of Dr. James Peebles at Princeton University for some time. Since 1964, Peebles has been working to understand the scientific evidence of how the cosmos came into being. For his work, he has won the 2019 Nobel Prize in Physics.

Dr. Peebles predicted cosmic microwave background radiation, which has been a major tool in understanding the beginning of the universe and in realizing that 95% of the matter/energy in the cosmos is unknown. The “big bang” model describing the universe fits well with understanding God’s role in the cosmos. Peebles has shown that the formation of space/time and matter/energy fits with all available observations, and he has discovered several new processes, such as the baryon model, to describe the physics of the early universe.

The Ostriker-Peebles criterion relating to the stability of galactic formation has helped us understand other galaxies besides our Milky Way. Observing the spin rates in those galaxies has led us to realize that the rapid speeds at which they move require a force that has not been identified to prevent them from flying apart. This realization is the starting point for speculating the existence of dark matter. There has to be a missing mass that is the glue of stable galaxies. Research continues to understand what dark matter is and how it works.

Dr. Frank Baxter once said, “the more we know about the creation, the closer we get to the creator.” The fact that James Peebles has been recognized for his work in cosmology is encouraging. Scientists now agree there was a beginning. The cause of that beginning and the properties of that cause are the next steps toward comprehending the creation of the cosmos.

Proverbs 8:22 finds wisdom saying, “The Lord possessed me in the beginning of His way, before His works of old.” Reading Dr. Peebles’ research is intimidating because God’s wisdom and His works in cosmology are so complex. The study of creation in cosmology has only become recognized as valid science in the last few years. James Peebles has been a major player in accomplishing that, and therefore he received the Nobel Prize in Physics. “In the beginning, God created” may sound simple, but what it describes is incredibly challenging to understand. Dr. Peebles has clearly shown that, but he has also opened the door for more study of how God did the creating.
— John N. Clayton © 2019

November 21, 2019November 20, 2019

The Concept of Repentance

One of the most misunderstood aspects of the Christian faith is the concept of repentance. Many atheists, as well as some Christians, view repentance as a negative, oppressive act in which an individual is forced to verbally deny some pleasure that the religious establishment condemns. The fact is that the biblical concept of repentance is a positive, progressive movement toward the future.

The Old Testament refers to God repenting. Genesis 6:6-7 says, “It repented the Lord that He had made man on the earth, and it grieved him at his heart.” Exodus 32:14, Judges 2:18, 1 Samuel 15:11, and many other passages speak of God repenting. There is a Hebrew word “nacham,” which expresses God’s repentance. God is immutable in His being but changes his relationship and attitude.

The concept of repentance in humans uses the Hebrew word “shoob,” describing a positive, progressive change. Second Kings 23:25 says of Josiah that “there was no king before him which repented to the Lord with all his heart and with all his soul and with all his might.” Many versions translate this concept to “turn” from destructive behavior to a positive one.

Repentance is a major theme of the New Testament. Examples are Acts 17:30, Mark 1:4 and 6:12, Luke 5:32 and 24:47. The word is also used in reference to congregations, as in Revelation 2:5,16 and 3:3. The Greek word used to describe this process is “metanoia,” with “meta” meaning change and “noia” referring to the mind. Vine’s Dictionary of Bible Words defines repentance as “a radical transformation of thought, attitude, outlook, and direction.”

Biblical examples give us a clearer picture of the concept of repentance. The city of Nineveh in Jonah 3:5-10 changed from a corrupt, immoral, violent, destructive place to one of peace and care. Zacchaeus in Luke 19:8-9 changed from a corrupt tax collector to an honest and generous supporter of the poor. The Prodigal Son in Luke 15:19-21 changed from a drunken customer of the pleasure industry to a responsible citizen, and the Jews in Acts 2:38-41 changed from hypocritical, selfish legalists to benevolent Christians.

Repentance is not religious enslavement of humans, but a positive change. Jesus said in Matthew 3:8, “Bring forth fruits which prove your repentance.” Ephesians 4:22-24 speaks of “being mentally and spiritually remade … with a new nature made by God’s design.” Colossians 3:9-11 speaks of “putting off the old man with his deeds and putting on the new man which is being remolded in knowledge.” Repentance is not a one-time thing. It is a positive change that we all need to make. Who would not like to see repentance in the politicians and rulers of the world, especially if that change involved the love and peace of Matthew 5 – 7?
— John N. Clayton © 2019

November 20, 2019November 19, 2019

Godly Love

The Bible describes godly love:
“God is love; and he that dwells in love dwells in God and God in him. It is through this that love has attained its perfection in us in our being fearless on the day of judgment, for we realize that our life in this world is actually His life lived in us. There is no fear in love, for love, when perfect drives out fear because fear involves punishment. If a man fears, there is something imperfect in his love.” 1 John 4:16-18

I believe that the most misunderstood word in the English language is “love.” For most of our 21st-century population, love refers to sexual activity, and more and more, the music industry fosters that idea. Young people today speak of “making love” because the sexual concept is all that they have ever heard. The Bible is unique in its presentation of what love is about. You can’t make sense of “love your enemy” (Matthew 5:43-44) or “God so loved the world” (John 3:16) if the sexual notion of love is all you understand. The whole idea of loving God cannot be comprehended by a culture that has a sexual fixation on the word love.

The Greek language is far more useful in focusing on the complexities of love. There is a sexual connection to “love” in the Greek word “eros,” but that word is never used in the Bible. When discussing a wish or want, the Greek word “thelo” is used in Mark 12:38. When talking about the love of brethren, the Greek word “phileo” is used as in 1 Peter 3:8. The word “phileo” is used to describe something material or emotional. For example, “philarguros” refers to the love of money (1 Timothy 6:10), while “philedonos” refers to the love of pleasure (2 Timothy 3:4) and “philautos” refers to the love of self (2 Timothy 3:2).

The most unique and spiritually important word for love in the New Testament is the noun “agape” and the verb form “agapao.” This is godly love—a love that values and esteems, an unselfish, serving love that has no sexual implications. This word is used 114 times in the New Testament and is described in passages like 1 John 4:7 to 5:3 and 1 John 3:16-18. The most touching example of the use of this word is in John 21:15 – 17, where Jesus keeps asking whether Peter loves Him by using the word “agapao” and Peter keeps answering with the word “phileo.”

A non-Christian cannot have or comprehend the agape type of love that Jesus expects from His followers. The teachings of Jesus are hard for many of us because we don’t have a concept of what it means to “agape” someone. Look at the passages in Matthew 5:43-44, John 15:12, Ephesians 5:25, Hebrews 1:9, and 1 John 4:12 and realize how we struggle with those teachings. God’s Spirit helps the obedient Christian, and we can learn to love spiritual things (John 3:19-21). We can build the new life described in Romans 6:4-14 and 1 John 4:15-19. John 3:16 makes perfect sense when we understand what godly love is all about.
— John N. Clayton © 2019