Christ Confirmed His Message by Miracles

Christ Confirmed His Message by Miracles
Jesus raising Jairus’ daughter from the dead

Many things are unique to the life and teaching of Jesus Christ. Among those is the fact that He never endorsed force or war and established no power structure for humans to follow. Also, the fact that Christ confirmed His message by miracles is another unique feature of the teachings and life of Christ. Unfortunately, some people look for miracles today to solve life’s problems, but they misunderstand the purpose and nature of Christ’s miracles and those of the apostles.

The miracles of the apostles were meant to establish who spoke for God and who was a fraud. Neither Christ nor His followers sought to remove the reality of life and death. If becoming a Christian would solve all of life’s problems, people would come to Christ solely to solve physical or emotional pains. New Testament Greek used two words to indicate the nature of a miracle. One was “dunamis” used to show power (Mark 9:39, Acts 2:22). The other was “semeion” dealing with a sign (John 2:11, 2:23, 3:2, 4:54, 6:2, etc.) Christ confirmed His message by miracles.

The Bible records miracles of Christ that show His power over the problems humans face. Studying these miracles demonstrates the absolute ability of Christ to meet all the needs of humans. Look at this list:

Power over things in the natural world: Matthew 8:23-27
Power over disease: Matthew 8:1-1, Luke 17:11-19
Power over spiritual forces: Mark 1:23-26 Matthew 9:32-33 and 12:22-29
Power over human disabilities: John 5:1-16, Matthew 9:1-7, John 9
Power over mental issues: Matthew 8:28-34 Power over death: Luke 7:11-17 and 8:40-56, John 11:1-46


Notice that Jesus didn’t randomly remove all of these things from human existence. Each miracle had a purpose, and it was not to eliminate all human problems on the planet. In today’s world, all of these problems still exist because people still have illnesses and die. However, Christ has provided a way for everyone to deal with the maladies in this life and ultimately be free of them. Christ confirmed His message by miracles. The Bible spells out the war between good and evil and the purpose for our existence. God helps us in this life in many ways, but the perfection of heaven is not yet available to us while we live in the flesh.

— John N. Clayton © 2022

By Their Fruits, You Will Know Them

By Their Fruits, You Will Know Them

Jesus Christ warned that false religious teachers could be identified by the results of following them. “You will know them by their fruits” (Matthew 7:16). The June 17, 2022 issue of The Week magazine contained several articles about problems in the world that are the fruit of false teachings.

One article addresses the application of the atheist “survival of the fittest” mentality to hospitality in Sweden. We have found that Christianity is not accepted very well in Sweden. That society prefers secular explanations of creation and a secular code of ethics. The article by Meryem Yebio on page 14 of The Week is titled, “Yes, Swedes Really Are So Unhospitable.” Yebio explains that by Swedish custom, when a family sits down for a meal, they will refuse to feed their guests. The defense of this behavior is that including guests would threaten their food supply.

Another article on page 15 has to do with a three-way conflict in India between secularists, Muslims, and Hindus relying on the teachings of their faiths. The dispute involves insults to Islam’s Prophet, the religious position of the Hindu ruling party Bharatiya Janata, and the Indian constitution. Finally, an article on the same page tells about water problems in Mexico, where the local wine production facility, with the backing of the area’s dominant religion, controls the water supply, leaving the poor without water.

Know them by their fruits as we see similar fruit problems in American denominations where materialism and racism have oppressed the poor and enhanced the rich. Some wealthy television preachers have flaunted a lifestyle few others can afford, including their contributors. No human-made religion has ever produced positive fruit, even though some claim to be “Christian.”

The fruit of Christ’s teaching includes sharing. Acts 2:41-47 describes the Church of the first century sharing what they had and even selling things their possessions to meet the needs of the less fortunate. Read chapters 5-7 of Matthew and see the difference between the teachings of Christ and what is happening in every other belief system on Earth. You can know them by their fruits.

Humans don’t have all the answers to a fruitful life. However, God does, and He has revealed those answers in His Word. So follow the teachings of Christ, and the fruit will be positive. But, on the other hand, following any human religion will only lead to negative results. You can see this in the current world situation and the struggles within America.

— John N. Clayton © 2022

The Apostles of Jesus Used Evidence

The Apostles of Jesus Used Evidence - Peter preaching on Pentecost
Peter and the Apostles speaking on the Day of Pentecost

Yesterday, we said that we should not be afraid of evidence. We point out in our daily postings that solid evidence supports our faith in God, Jesus, and the Bible. We pointed out that Jesus used evidence. Today, we want to look at some examples of how the apostles of Jesus used evidence.

The Church began on the day of Pentecost when Peter preached to the crowd in the Temple. To convince the people of the fact that Jesus was God in the flesh and convict them of their sin of rejecting Him, Peter began by showing that the miracle of the apostles speaking in languages that they had not learned was evidence that their message was from God. Then he pointed out that Jesus of Nazareth had proven that He was from God by “miracles, wonders, and signs that God did among you through him” (Acts 2:22). Then in verses 23 and 32, we find Paul using the miracle of the resurrection as evidence that Jesus was the Messiah, God in the flesh.

On Pentecost, Peter spoke to the Jews who believed in the prophecies. Paul took a slightly different approach when he addressed the Greeks in Lystra. They did not have the Old Testament prophecies. Instead, they believed in many gods, even mistaking Paul and Barnabas for gods. Paul appealed to them on behalf of “the living God,” whose existence was evidenced by the fact that He “made the heaven, the earth, the sea, and everything in them” (Acts 14:15). Paul used a similar approach in speaking to the pagan philosophers in Athens. He spoke to them of the true God “who made the world and everything in it.” The evidence for God was in the things He had made, and Paul quoted Greek poets who had said, “For we are also his offspring.” (See Acts 17:22-29.) Paul also wrote similar words to the Romans, saying that all people can know there is a God by the things He has made (Romans 1;20).

Thus, we see that the apostles of Jesus used evidence to convince people of God’s existence and that Jesus is God. Likewise, Paul used eyewitness evidence when he wrote to the Corinthian church. First, he quoted an oral tradition of the Church that most likely originated within five years of Christ’s resurrection, telling about various people who witnessed Christ alive after the resurrection, including over 500 individuals at one time. Then Paul said that most of those people were still alive and could confirm what they had seen. Paul then testified that he also was an eyewitness of the resurrected Christ. (See 1 Corinthians 15;1-11.)

As we can see from these examples of Peter and Paul, the apostles of Jesus used evidence to testify to the existence of God, the deity of Jesus, and the truth of the resurrection. Evidence does not destroy faith. It reinforces faith. We can know that Jesus was God with us by His miracles. His greatest miracle, and the only one He predicted in advance, was the resurrection, and we have eyewitness testimony evidence for that. We can know there is a God by the things He has made, and science testifies to the fact that creation was fine-tuned for us to be here.

— Roland Earnst © 2022

Jesus Used Evidence, and We Do Too

Jesus Used Evidence with the two disciples on the Emmaus Road
Jesus speaking with two disciples on the Emmaus Road

You can look at atheist websites and see that they insist there is no evidence for the existence of God. In contrast to the atheist viewpoint, some Christian groups insist that faith is all you need, and evidence can even be harmful because it destroys the need for faith. We believe that there is extensive evidence for God’s existence, and we daily point that out to anyone willing to open their mind to it. To the Christians who have a negative attitude toward evidence, we want to point out that Jesus used evidence. Let’s examine how Jesus used evidence.

As Jesus spoke with his disciples for the last time, Philip asked Him to “show us the Father,” meaning God. Jesus responded by saying that anyone who has seen Him has seen the Father because He was in God, and God was in Him. He said that the words He spoke were the words of God, and His “works,” that is miracles, were the works of God. Then He said, “Believe me that I am in the Father, and the Father is in me. Otherwise, believe because of the works themselves.” In other words, the miracles Jesus performed were evidence of God and proof that Jesus was God with them in the flesh. Therefore, they needed to examine the evidence shown by His actions. (See John 14:8-11.)

After His resurrection, Jesus spoke with two followers on the road to Emmaus, but they did not recognize who He was. They were sad and discouraged because the one they had admired as “a prophet powerful in action and speech before God and the people” had been crucified. Before they realized that He was Jesus, He told them that the fulfilled prophecies were evidence that the one they were talking about was the Messiah, the promised one of God. His point was that they needed to examine the evidence in prophecy. (See Luke 24:25-27.)

When Thomas doubted the testimony of the other disciples that Jesus was alive, what did Jesus do? He showed Thomas the wounds in His hands and side, and He challenged Thomas to examine the physical evidence. (See John 20:24-29.)

Jesus never said that you have to believe without evidence or in spite of the evidence. On the contrary, Jesus used evidence for God and for the fact that He was God with us. He was not afraid of evidence, and we should not be either. Tomorrow, we will look at some examples of how the apostles used evidence for God and Jesus.

— Roland Earnst © 2022

Repeating the Cycle of History

Repeating the Cycle of History

Galatians 3:19-26 tells us that God gave the old law as a “schoolmaster” to show His people their transgressions until the promised “Seed,” meaning Jesus Christ, would come. Therefore, we should learn from the past and not make the same mistakes that were a part of the history recorded in the Old Testament. The value of knowing history is to avoid repeating the cycle of history, but humans have been slow learners in that regard.

The cycle of the human relationship to God keeps repeating and can only be broken when we allow the message of Christ to break it. That is a lesson we can learn from Old Testament history. The cycle begins with Adam and Eve and is repeated over and over until the present time. When God creates, His creation is perfect. God gives His promises and commands to humans, and for a while, they obey. They experience God’s blessings, but then they turn away from God.

In Deuteronomy 28:1-14, God told Israel, “All these blessings will come upon you and accompany you if you obey the Lord your God.” God then lists all the good things Israel would receive if they would do as God said and take advantage of His promises. Then beginning in verse 15 for the following 54 verses, God tells Israel what will happen if they do not obey the provisions expressed in His covenant.

We all know the history of Israel from that point on. From the golden calf to corrupt king after corrupt king, Israel repeatedly turns away from God, worships pagan gods, and embraces sinful and destructive practices. They neglect to worship God and follow the false gods of their neighbors, even to the point of human sacrifice. Over and over, God responds by removing His protection of Israel and allowing foreign nations to overtake and destroy them. The whole message of Samuel, Kings, and Chronicles tells of this destruction. Jeremiah and Hosea devote their entire lives and message to warning Israel.

When Israel returns to God, the covenant is restored until they again turn away, repeating the cycle of history. Finally, Jerusalem and the temple are destroyed, and history repeats with a new covenant. Christ, the Anointed One predicted by the prophets, comes on the scene and establishes His Church. Through the Church, people can become new. (See Romans 6.)

So here we are in America today, repeating the cycle of history. Jesus shed His blood to make us one body free of all divisions and human fallacies. As in the past, God promises blessings when we obey His commands. We have seen those promises fulfilled as America has prospered and been blessed in many ways. However, today Americans are rebelling against God and His covenant.

In today’s society, we not only see people rejecting God but embracing the practices that will destroy our country. How long will God tolerate immorality? We see our nation restricting the worship of God, endorsing the dissolution of marriage, killing babies before they are born, and murdering children in school. The Church is all that stands against the complete rejection of God’s commands and His covenant. We can break the cycle of history by relying on God’s word and following His instructions, individually and as a nation. We can choose to follow God or repeat the cycle of history by following the path of the nations that rose and fell in the past.

— John N. Clayton © 2022

A Poem Lovely as a Tree

A Poem Lovely as a Tree

In 1913 poet and journalist Joyce Kilmer wrote his best-known poem simply titled “Trees.” It begins with, “I think that I shall never see, A poem lovely as a tree.” In fact, poems and trees have one thing in common. They are hard to define. What one person considers poetry could be something very different to another. The same is true of a tree. How can we define a tree?

There is no universally accepted common or scientific definition of a tree. Scientists classify all plants and animals into categories such as family, genus, and species. But trees, in general, don’t fit into any of those categories. You can assign any of those labels to a specific tree, but you can’t fit all trees into one specific classification. The best you can do is say that all trees are in the plant kingdom.

Even the common concept of a tree is a bit vague. You could say that a tree is a tall, woody plant with branches, leaves, bark, and a trunk that shows rings when you cut it down. That means what we call “palm trees” are not trees. Neither are banana trees, papaya trees, or Joshua trees. Also, bamboo is a plant that can grow to heights that exceed many trees, but we classify bamboo as grass. Many woody plants that we call shrubs or bushes can grow as tall as a height. How tall does a bush have to grow before we call it a tree?

No matter how you define trees, consider the benefits they give us. From trees, we get wood for furniture, homes, and buildings. We get fuel for campfires and even heating homes. Without the wood from trees, our ancestors could not have built boats and wagons that allowed them to travel, explore, and spread around the world. Trees provide shade, protection from wind, and in many cases, fruit. They can live for decades, centuries, or even thousands of years, releasing oxygen and taking in carbon dioxide to reduce Earth’s greenhouse effect. We will never find a poem lovely as a tree in spring, summer, or fall.

In Genesis, we read about the progressive steps of creation as God placed on Earth first grasses, then plants bearing seeds, and then trees bearing fruit that was good to eat (Genesis 1:11-12). God told the first couple to enjoy the fruit of all the trees except one. The beauty of the paradise where God placed Adam and Eve must have been beyond description. However, the tragedy that came because of the sin of pride and disobedience did not completely destroy that beauty. A glimpse of it has remained for us to enjoy, and it inspired Joyce Kilmer to write those words, “I think that I shall never see, A poem lovely as a tree.”

No matter how you define trees, we could not live without them. Kilmer’s poem ends with, “Poems are made by fools like me, But only God can make a tree.” God made the trees, and it was on a tree that He made the ultimate sacrifice for the sin that began with Adam and Eve. (See I Peter 2:21-24.) Sin has marred the beauty of the world and our lives as well. However, God has provided the solution–if we are willing to accept it.

— Roland Earnst © 2022

What Is a Miracle?

What Is a Miracle? Jesus Raising Lazarus
Jesus Raising Lazarus

One of the challenges we all face is whether to believe claims of miracles. What is a miracle? Those of us trained in the sciences frequently hear someone call a normal action of the forces of nature a miracle. Scammers often claim to be able to perform miracles. That also happened in biblical times. In Acts 8:9-24, we read about a man who made a business in sorcery. Acts 19:13-16 tells of a group of itinerant schemers who tried to perform exorcisms. What is the definition of real miracles, and what is their biblical purpose?

Religious people take John 21:25 to indicate that Jesus randomly performed a miracle for whoever had a need. That is not only irrational but fails to understand why Jesus performed miracles. If receiving a miracle was just a matter of a chance encounter with Christ, then some were given an advantage over others. Why were the widow’s son (Luke 7:11-15), Jairus’s daughter (Luke 8:40-42, 49-56), and Lazarus (John 11:1-44) the only ones the gospels tell us that Jesus raised from the dead? Didn’t many other people have huge unmet needs?

What is a miracle in the Bible? The New Testament has different words that refer to “miracles.” First, the Greek word “semeion” is used when the miracle was a sign, as in John 2:11 and 23 or Revelation 12:1 and 3. Next, the Bible uses the Greek word “teras” to refer to anything extraordinary, as in Matthew 24:24, Mark 13:22, or Acts 2:19, where it is usually translated as “wonders.” Finally, the Greek word “dunamis” indicates the miracle was one to show the power or the “mighty deed” of God, such as in Luke 4:36.

In the Old Testament, we see the concept of God’s power in Psalms 19:1, where the Hebrew word is usually translated as “handiwork.” Today, we have a scientific understanding of much of what would have been miraculous to an ancient Hebrew shepherd, but it is still powerful. The phrase “marvelous works” in Psalms 139:13-14 is not describing an instantaneous creation. Instead, it refers to the process of the development of a child in the womb, which people often refer to as a miracle even though it is well understood today.

The Bible shows God’s intelligence and design involved in all His actions. For example, Romans 1:18-23 reflects on the fact that everyone can all see God’s wisdom and design in nature–if they are willing to look. Likewise, Proverbs 8 tells us that all of creation shows God’s wisdom without suggesting magic or micromanaging by God.

The point of miracles in the Bible is to reveal God’s nature and show who spoke for God and who didn’t. What is a miracle today? There have always been those who claimed to be God or God’s representative on Earth. Miracles described in the Bible had a purpose and addressed a spiritual need. They showed God’s love and compassion, but also His power.

In today’s world, with the Word of God available, the practical guide for how to live and how to die is far more critical than looking for a flashy theatrical show. God can do whatever He chooses to do, but the focus on miracles today takes us away from the essential things in life. Knowing how to live with one another in love and peace is more important than seeing miracles.

— John N. Clayton © 2022

Attitude Toward the Existence of God

Attitude Toward the Existence of God

One of our readers sent us a quote that contains a great piece of advice we want to share with you. The statement was made by preacher and author Chuck Swindall. It has been quoted many times on the internet and elsewhere, but we see it as relating to a person’s attitude toward the existence of God:

“The longer I live, the more I realize the impact of attitude on life. Attitude, to me, is more important than facts. It is more important than the past, than education, than money, than circumstances, than failures, than successes, than what other people think or say or do. It is more important than appearance, giftedness or skill. It will make or break a company…a church…a home. The remarkable thing is we have a choice every day regarding the attitude we will embrace for that day. We cannot change our past…We cannot change the fact that people will act in a certain way. We cannot change the inevitable. The only thing we do is play on the one string we have, and that is our attitude….I am convinced that life is 10 percent what happens to me and 90 percent how to react to it. And so it is with you. We are in charge of our attitudes.”

As Jesus talked to the people of His day, He frequently said, “how do you think” or “what do you think.” He wanted them to look at what they believed and why. The parable Jesus told of the Pharisee and the Tax Collector in Luke 18:9-14 dealt specifically with attitude and how it affects how we think and act. A person’s attitude toward the existence of God determines whether or not they are willing to examine the evidence. Furthermore, believing in God’s existence and accepting His love through Jesus Christ can change our attitude toward others and toward life itself. How is your attitude?

The Event to Remember

The Event to Remember - Empty Tomb

Today, we think once more of the event to remember which we described in this post from five years ago.

Early on the first day of the week, some women came to the tomb where the lifeless body of Jesus had been placed. It was empty. It had been opened–not by any human hands but by an angel. It wasn’t opened to let Jesus out. The tomb was opened so that people might see that it was empty. The followers of Jesus were not expecting him to be alive again. At first, they couldn’t believe it. Powerful people tried to find the body or to convince the public that it had been stolen. But they could not.

Now, over 2000 years later, there are still those who try to deny the resurrection. The evidence is there. The friends of Jesus were not expecting the resurrection, but after they had seen him alive, they spent the rest of their lives telling others about it. Even when they were tortured and killed for preaching the resurrection, not one of them ever recanted. Without a body, the powerful enemies of Jesus could not disprove the resurrection.

In 1 Corinthians 15:3-7, written only a few years after the resurrection of Jesus, the Apostle Paul recorded what scholars believe was an oral tradition of the resurrection appearances dating back to the very time of the resurrection. If it had not been true, this tradition and Paul’s record of it would have been debunked by the eyewitnesses who were still around. It was true, and the resurrection of Jesus Christ is the most solidly attested event of ancient history. The world will never be the same because of the day when Jesus Christ conquered death.
–Roland Earnst © 2017

Meek or Weak – What’s the Difference?

Meek or Weak – What’s the Difference?

Jesus said, “Blessed are the meek, for they will inherit the earth” (Matthew 5:5). A regular challenge to Christianity is that it’s a group of weak people. Those who make this challenge don’t understand the difference between being meek or weak. These words are not synonyms but very different concepts.

The word translated as “meek” is “praus” in Greek. According to a Greek dictionary, it means “power under control as in a soothing medicine, a gentle breeze, a broken colt horse.” Nelson’s Bible Dictionary explains, “Meekness is an attitude of humility toward God and gentleness toward men, springing from a recognition that God is in control. It is strength and courage under control, coupled with kindness.”

The current crisis in Ukraine is because a very weak man (Putin) has control of the Russian military. He follows other weak men, such as Hitler, in bringing pain and suffering to innocent humans while he sits in comfort far away from where his weakness is being displayed. He is an example of power that is not under control.

We see the classic example of meekness in Jesus Christ. Christ shows His meekness in a plea to all of humanity, “Come to me all of you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).

The yoke Jesus calls us to take on is being kind, gentle, fair, forgiving, and peaceful. It is not giving up power but putting it under God’s control. Those who are weak don’t know how to live except by violence and abuse. When Jesus was on Earth, no one accused Him of being weak. Instead, people said, “What is this, for with authority and power He commands … and the fame of Him went out into every place in the country around” (Luke 4:36-7).

Considering meek or weak persons, the Bible contains stories about meek heroes and weak people. For example, Abraham meekly gives his nephew Lot the first choice in dividing the land given to him. Lot takes advantage of Abraham’s strength to support his own weakness (Genesis 13:7-9). Joseph shows meekness in dealing with his treacherous brothers (Genesis 45:3-5). Saul, in his weakness, could not handle David’s success (1 Samuel 18:7-9). Simon wanted Paul’s power and tried to buy it (Acts 8:9-24). Governor Felix was too weak to handle the truth (Acts 24:24-27). King Agrippa was too weak to become a Christian (Acts 26:27-29).

Jesus showed meekness in the extreme by how He faced death. John 10:17-18 quotes Jesus saying that no one could take His life from Him, but He had the power to lay it down. When Peter demonstrated weakness by taking out a sword and slashing away at his enemies, Jesus told him to put the sword away. He said, “Don’t you think I could pray to my Father and He would give me more than twelve legions of angels?” (Matthew 26:50-54). As a Christian, I am weak only when I don’t have the strength to measure up to the meekness that being a Christian requires.

I will never reach the meekness of great Christians of the past. I marvel at Paul, who changed from being an opponent of Christ to one of the meekest men who ever lived. I have not always shown meekness and have sometimes been very weak. Even Paul struggled with the challenge of being a Christian. Read Romans 7:14-8:2. The yoke Jesus offers is easy because God helps us. He is looking to save and not condemn us.

— John N. Clayton © 2022