Jesus Christ Archives

January 15, 2021January 14, 2021

Hate Groups and Anti-Hate Groups

In recent years, several hate groups have grown up in the United States. Most of us know the Ku Klux Klan history, but today there are neo-Nazi and white nationalist groups gaining publicity. There are “anti-hate” groups to oppose the hate groups. That may sound like a good thing, but some anti-hate groups paint anyone who stands for anything as part of a hate group. Sometimes hate groups and anti-hate groups are hard to distinguish.

A good example is the Southern Poverty Law Center (SPLC). This organization claims to track and expose 940 active hate groups operating in the United States. They define a hate group as having “beliefs or practices that attack or malign an entire class of people typically for their immutable characteristics.” What they mean is that any group opposing same-sex marriage, radical Islam, or abortion they classify as a hate group. Their list of hate groups includes Christian organizations. Comparing a Church that opposes abortion to the Ku Klux Klan is absurd, but that is the case with the SPLC.

We face a crisis of free speech in America today. Anyone who presents negative facts about someone else’s beliefs or practices is likely to be threatened with lawsuits or arrest. In our periodical and on our websites, we have pointed out statements in the Koran that promote violence and abuse of women. We have called attention to the problems of abortion and how it fosters infanticide. We have given data showing that there are destructive and hurtful consequences to things the LGBTQ movement promotes.

Because we have printed those things, we receive threats of lawsuits and violence. In the past, we have had some violence and vandalism directed towards our ministry. We urge anyone who donates to hate groups and anti-hate groups to be sure you know what causes you are helping. For the anti-hate groups, find out who they are labeling haters. Both the hate groups and anti-hate groups oppose some of the teachings of Jesus Christ. In the words of Joshua to the Israelites, “Choose you this day whom you will serve, but as for me and my house, we will serve the Lord” (Joshua 24:15). Practice love and follow the teachings of Christ, even if it leads to persecution.

December 24, 2020December 24, 2020

Accounts of Jesus’ Birth and their Differences

One interesting area of study is the difference in the accounts of Jesus’ birth, as described by Matthew and Luke. The reason that the two versions are different is that they were written for different audiences. Matthew was a Jew, and he presents Jesus as the New Moses. Consider the parallels:

1) In Genesis 37:5-9, 28, Joseph was taken to Egypt because of his dreams, which ultimately led to deliverance by Moses. In Matthew 1:20-23, 2:13, and 2:19-20, Joseph takes his family to Egypt because of his dreams.

2) Joseph is the son of Jacob in Genesis 37:1-3. Jesus’ father, Joseph, is the son of Jacob Matthew 1:16.

3) The Pharaoh of Egypt orders the killing of male Hebrew babies before the exodus in Exodus 1:15-16. Herod the Great orders the killing of Hebrew boy babies in Bethlehem in Matthew 2:16.

4) Joseph sends for his family to come to the land of Goshen to survive a famine and set the stage for their deliverance. In Matthew 2:13-14, Joseph takes his family to Egypt to save the child, Jesus.

5) Moses led the Hebrew people out of bondage in Egypt to the land God promised Abraham in Exodus 14, Deuteronomy 34, and Genesis 17:6. Jesus returned from Egypt to live in Nazareth in Matthew 2:19-23.

Matthew is a Jew writing for a Jewish audience and showing that Jesus had significance for the Jews and the gentiles. Luke is a Greek and is writing for a Gentile audience. Luke begins by relating Jesus to John the Baptist, with John being the herald of Jesus in Luke 1:76-77. In 2:1-5, Luke tells us about the census under Quirinius to explain how Jesus came to be born in Bethlehem. Luke then presents a different emphasis than Matthew:

1) Angels take the news of the birth of Jesus to the shepherds in Luke 2:8-12.

2) Angels participate in heaven’s jubilation in Luke 2:13-14.

3) The shepherds visit the family and are the first evangelists in Luke 2:16-18.

4) Jesus is taken to Jerusalem and presented at the temple. There He is proclaimed “a light for the Gentiles and a glory for Israel” in Luke 2:28-32.

5) The childhood of Jesus at the age of 12 returning to Jerusalem in Luke 2:40-52. The re-connection with his cousin, John, in Luke 3.

The two accounts of Jesus’ birth remarkably complement each other. Those who try to find contradictions between Matthew and Luke are not considering who wrote the accounts, to whom they were directed, why they were written, and how the readers would understand them. The gospels of Mark and John were written for different purposes and do not tell about the birth of Jesus.

Much of the Christmas narrative we hear at this time of year is not even in the Bible, and it is speculation about what might have happened. Reread the accounts, thinking about the purpose of the narratives and to whom they were written. You grow when you stick to the accounts of Jesus’ birth in the Bible and ignore the later embellishments.

December 22, 2020December 21, 2020

Christmas Holly Is a Reminder

It’s an evergreen tree that can live for 500 years and grow up to 33 feet (10 meters) tall. However, it usually doesn’t live for more than 100 years or grow taller than 10 feet (3 meters). It is often associated with Christmas because people use it in wreaths and garlands, and you see it pictured on many Christmas cards. What does European (or English) holly (Ilex aquifolium), also known as Christmas holly, have to do with Christmas?

The connection to Christmas goes back to medieval times in Europe. People said that the sharp-pointed evergreen leaves reminded them of the crown of thorns Christ was forced to wear at His crucifixion. The berries, which are red during the Christmas season, reminded them of the blood Christ shed, and the white flowers stand for purity.

European holly grows as a tree or a bush. The berries are mildly toxic to people and harmful to dogs or cats. However, they provide winter food for birds, rodents, and other animals. The flowers are sources of nectar for bees and butterflies. European holly grows in shady areas in forests, and it can form a dense thicket along forest borders. Because it is a dense evergreen with sharp points, people often use it for privacy hedges.

In its native areas of Europe and other regions, holly is an ornamental plant admired for its beauty. However, since people brought it to North America’s west coast, it has become an invasive species. It thrives in the shade of forests and crowds out species native to that area. Washington state has called it a weed.

Like other plant species, European holly has an ecological niche to fill. Problems often arise when people do something to upset the balanced relationship that God has designed into nature. From the beginning, humans have done things to upset our relationship with God. That brings us back to Christmas and the reason God came to Earth in the form of a human who lived a pure life and shed His blood on the cross to redeem us. Christmas holly reminds us of that.

December 21, 2020December 21, 2020

Star of Bethlehem and the Planetary Conjunction

People give many different explanations of what the ”wise men” saw that led them to the Christ child. (See Matthew 2:1-12.) One of those explanations says there was a planetary alignment in the constellation Virgo (the Virgin). Since the magi may have been Zoroaster astrologers, they knew Christ had been born and followed “the star.” There is no connection between the star of Bethlehem and a planetary conjunction.

This December 21, at the winter solstice, there is a conjunction of Jupiter and Saturn. If you go outside about an hour after sunset and look to the southwest, you will see that the two planets are separated by less than a minute of arc, even though they are hundreds of millions of miles apart. If your eyesight is not very good, they may look like one very bright star.

This planetary conjunction is an exciting astronomical event, but it is not a good explanation of the star of Bethlehem. Whatever the magi saw, it could not have been a celestial star. Herod could have seen a celestial star for himself and would have had no reason to question its appearance as Matthew 2:3-10 describes. He could have had his people follow the star to find Christ and kill him.

Matthew 2:9 tells us that the star “went before them until it came to rest over the place where the young child was.” The closest star to planet Earth, outside of the Sun, is Proxima Centauri, and it is 4.2 light-years away. No stars move that way, and a planetary alignment is not a star.

The Bible does not present the star of Bethlehem as a natural object but as a miraculous act of God. Anytime the Bible says something is a miracle, it becomes a matter of faith, not science. How Jesus rose from the grave is not something we can scientifically explain. You either accept it, or you reject it, but all attempts to explain it naturally fail–and there have been many.

The star of Bethlehem was a miracle to show God’s acceptance of the Gentiles and to give Mary and Joseph the resources to move to Egypt and avoid Herod’s infanticide. The star of Bethlehem was not a natural event, but today’s planetary conjunction is. As we said yesterday, today’s event is not an omen and has no religious importance, but it is a rare, predictable astronomical event.

November 27, 2020November 26, 2020

Black Lives Matter in the Bible

Skeptics seem to use every crisis or injustice to make false claims about the Bible. In several recent references, skeptics have claimed that the Bible does not accept black people as human. That simply isn’t true. Black lives matter in the Bible.

The word “cush” means “black” in Hebrew, and we find it in numerous biblical passages. Most frequently, it refers to a geographical area in Africa. English Bibles often translate references to the land of Cush as Nubia or Ethiopia, and a person from there is called an Ethiopian.

Archeologists have found a wide variety of remains of the Cushite people because they were excellent soldiers and masters of horses and chariots. In 701 B.C., Tirhakah, king of Cush, defended Judah against the Syrian invasion of Sennacherib. His help and God’s hand saved Jerusalem at that time.

The denigration of black people is a modern, western activity. Ancient Greeks, Assyrians, and Egyptians did not show the racism of recent times. The Greek historian Herodotus wrote that Ethiopians were the “most handsome of all men.” In Song of Solomon, there is a love song between Solomon and a Shulammite girl in which she tells Solomon not to love her just because she is black.

The Bible and the history of Israel and Judaism do not show any denigration of those with dark skin. The book of Jeremiah credits Ebed-Melech the Cushite as a hero for saving Jeremiah’s life (Jeremiah 38:7-13).

When we turn to the New Testament, we find more evidence that black lives matter in the Bible. In Acts 8:26-39, we read of the Holy Spirit sending evangelist Philip to an Ethiopian who was in charge of the treasury of Candace, queen of the Ethiopians. He had come to Jerusalem to worship God and was reading the book of Isaiah as he traveled. Philip explained the gospel and baptized him.

Jesus made a point of dealing with the racial prejudice that existed at that time. (See John 4.) Galatians 3:26-28 makes it clear that there were no racial, political, or gender boundaries in the early Christian churches–“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

Black lives matter in the Bible just as much as every other life because we are all created in God’s image.

Reference Biblical Archaeology Review, winter 2020.

November 17, 2020November 16, 2020

Questions to Ask Religious Founders

Throughout history, many men have founded religions which gathered large followings. Here is a list of some of them and a list of questions to ask religious founders.

RELIGIOUS FOUNDERS IN HISTORY
1-Zoroaster or Zarathustra – Born between 1700 and 500 BC, Zoroastrianism
2-Gautama Siddhartha (the Buddha) – Born c.563 BC, Buddhism
3-Confucius – Born in 551 BC, Confucianism
4-Jesus Christ – Born c. 4 BC, Christianity
5-Muhammad – Born in AD 570, Islam
6-Guru Nanak – Born 1469, Sikhism
7-Mirza Husayn Ali Nuri (Bahaullah) – Born in 1817, Bahai
8-Charles Fillmore – Born in 1854, Unity School of Christianity
9-Gerald Gardner – Born in 1884, Wicca
10-A.C. Bhaktivedanta Swami Prabhupada – Born in 1896, Harre Krishna
11-L. Ron Hubbard – Born in 1911, Scientology
12-Maharishi Mahesh Yogi – Born in 1918, Transcendental Meditation
13-Sun Myung Moon – Born in 1920, Unification Church

QUESTIONS TO ASK RELIGIOUS FOUNDERS
Were your message and the details of your life prophesied before your birth?
Were your followers instructed to bring peace and love to others, or did you lead them into war?
Was your message primarily spiritual or political?
Did you teach and practice the equality of all human beings?
Did you promise an existence beyond this life?
Was your life one of sacrifice or pleasure for yourself?
Did your religion bring you wealth and prosperity?
Is your burial place in existence today?
Was your message confirmed with miracles?
Were you raised from the dead?
Was there peace and cooperation among your disciples after you were no longer present in the flesh?

Considering these questions to ask religious founders, some of the founders could answer some of the questions in a positive way. None of them would answer all of these questions in the way Jesus Christ would. We are not attempting to denigrate any religion. We are only saying that we follow Jesus Christ because of what He did, how He lived, and what He taught. We also do not base our faith on the actions of any human who claims to follow Christ.

Picture Credits: bigstockphoto.com and wikimedia.com

November 10, 2020November 9, 2020

Lessons from the Elections

The 2020 voting is finally over, and we can learn many lessons from the elections, the candidates, the party platforms, and the conduct of politicians in general. It would be nice to have someone running for president that a Christian could vote for instead of having to choose between the lesser of evils.

We have seen false statements to such an extent that there are “fact finders” who do nothing but point out lies, misrepresentations, and exaggerations of the candidates. “Survival of the fittest” seems to be the moral code of our time, or more accurately, the non-moral platform. Someone asked one political speaker who supported abortion, “When does a baby become a human, at conception, at birth, or at what stage of the pregnancy?” The response was, “I don’t know. I haven’t considered that issue.” The question that should be clear is, “How do you take a position on that issue if you’ haven’t considered that issue’?”

Lessons from the elections show us the difference between Christ’s spiritual teachings and the political speeches and party platforms based on the physical beliefs of today’s culture. When Jesus said, “Render to Caesar the things that are Caesar’s and to God the things that are God’s,” He was speaking of a political system very similar to America today. The Roman government provided some physical stability, which Paul refers to in Romans 13. Paul took advantage of his Roman citizenship on numerous occasions, but he certainly did not endorse the morality of the Roman rulers. They allowed prostitution and allowed unwanted babies to be thrown into the streets to die.

The message for Christians in the 21st century is that we can enjoy the blessings of American citizenship but not endorse our culture’s morality, which is sanctioned by the politicians. The use of recreational drugs, the endorsement of prostitution and abortion, and the destruction of the environment are all at odds with what the Bible teaches. When Jesus and the apostles talked about rejecting the world, they were referring to similar destructive practices.

The one bright spot in the lessons from the elections is that we can be shining lights in a world that is getting darker and darker. We remember Jesus’ statement in Matthew 5:14-16: “It is you who are the light of the world. A town cannot be hidden if it is built on a hilltop. Neither do men light a lamp and put it under a bowl but rather on a lampstand so it gives light to everyone who is in the house. In a like manner, let your light shine before the eyes of your fellow-men that they may see the good that you do and praise your Father who is in heaven.”

— John N. Clayton 2020

Here is an interesting look back at the election four years ago.

November 9, 2020November 8, 2020

Biblical Role Models We Can Follow

All of us have known or read about people we can take as role models. For some, it’s a fictional superhero, and for others, it is a historical figure like Abraham Lincoln or Madam Curie. Christians tend to hold up biblical characters like Moses or Esther or Peter or Mary, the mother of Jesus. Holding on to any of those is a ticket to discouragement. That’s because most of us don’t have the tools or opportunity to be an Abraham, Paul, or Peter. However, in the New Testament, we can find biblical role models for us ordinary people to emulate. Here are some examples:

MARY MAGDALENE. This woman had been cured of her disease by Jesus (Luke 8:2), and her association with Christ completely changed her life. Luke 8:1-3 tells us that she and several other women handled the logistics of Christ and the disciples. They funded the group as they traveled, spreading the message. We can enable the spread of the message of Christ through our giving and logistical support.

BARNABAS. We meet Barnabas in Acts 4:36-37, where he sells some property to help needy people. In Acts 9:27, it is Barnabas who brings Paul to the congregation in Jerusalem. Barnabas had to convince the church that Paul had been converted, and they should not be afraid of him. Barnabas was a helper to Paul in his missionary journeys (Acts 11-15). We can be encouragers and help support missionary efforts.

ANDREW. Peter’s brother Andrew brought Peter to Christ (John 1:41-42). When some Greeks sought to see Jesus, it was Andrew who brought them to Him (John 12:20-22). Andrew brought the boy with five barley loaves and two fish to Christ so that He could feed the five thousand. We can bring people to Christ by sharing what He has done for us.

Most of us cannot preach, teach, or be the mother of the Savior. But all of us can do what these “behind the scenes” biblical role models did. We can introduce others to Christ, and we can fund mission works. We can do what Jesus described in Matthew 25:34-40:

“I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a wandering stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.”

Paul wrote in Galatians 6:10, “As much as we have opportunity, let us do good to all men, especially to those who are of the household of faith.” This is real Christianity, it is something we can all do, and we have biblical role models to follow.

November 5, 2020November 4, 2020

Muslim Violence in France

The current Muslim violence in France is a great argument for the validity of Christianity and its superiority over Islam. In early October of 2020, a young Muslim beheaded a French schoolteacher who had shown a caricature of the Prophet Muhammad to his class. A satirical magazine called Charlie Hebdo republished the images to mark a Muslim attack on the magazine in 2015. On October 29, 2020, a Tunisian man carrying a copy of the Quran killed three people in the city of Nice and riots continue with thousands of Muslims marching on the French embassy.

We must point out that not all Muslims endorse this kind of behavior and violence, and a few have even denounced it. The fact is that Islam was rooted in violence and the Quran endorses it. You can understand the Muslim violence in France and other countries when you read passages in the Quran like the following: “Fighting is obligatory for you” (2:216), “Retaliation is decreed for you in bloodshed” (2:178), “Those who avenge themselves when wronged incur no guilt” (42:42-43), “When you meet the unbelievers in the battlefield, strike off their heads” (47:3-5).

The teaching of Jesus Christ is in stark contrast to the Muslim teaching. You can’t read the Sermon on the Mount in Matthew 5-7 and not see the contrast. Jesus told His followers to love their enemies, to turn the other cheek, to go the second mile, to return good for evil, and to live at peace. In addition to that, the Bible makes it clear that our battle is not with flesh and blood – not with the physical. Read Ephesians 6:12 and realize that unlike Islam the message of Christ is primarily spiritual, not political

Years ago, a statue of Jesus immersed in urine was circulated as a work of art. Atheists have circulated numerous cartoons of Jesus that were insulting and repulsive. There are numerous atheist periodicals that constantly abuse Christianity As we approach the Christmas season, we will even see billboards ridiculing the story of Christ. The Bible condemns retaliation and encourages love, peace, and tolerance. Violence over the Christian faith by Christians is minimal and only caused by people with other motives.

As we hear about the Muslim violence in France and elsewhere, we are reminded of the freedom we have in America because our founders were men who tried to follow the principles of Christ as a rule of law.

Reference: USA Today 10/31/20 and AP writer Isabel Debre.

October 16, 2020October 15, 2020

Does Jesus Hate Women?

Does Jesus hate women? That may sound ridiculous to most of our readers. However, there is continual rhetoric in the media and from skeptics suggesting that Christianity is opposed to women’s rights and tries to oppress women. A careful study of Jesus and women and the early Church’s history shows that isn’t the case.

The world at the time of Christ was in turmoil. People ignored God’s teachings and moral laws, women were considered property, and they were totally dependent on men. A young woman was supported by her father and then her husband. Her primary role was to bear a male child. This treatment of women led to polygamy, prostitution, and easy divorce.

Jesus comes on the scene and overturns all of this. In John 4, Jesus talks to a Samaritan woman without denigrating her. He amazed His disciples by breaking all social taboos by teaching her. In Luke 10:38, Jesus enters the house of Martha and treats her and her sister Mary with respect. Mary Magdalene played a vital role in the ministry of Jesus, and she was the first person He appeared to after His resurrection. In Luke 8:1-3, she and Joanna, a Roman steward’s wife, are portrayed as financial backers of Jesus’ travels. Jesus defended the woman taken in adultery in John 8:3-11. Does Jesus hate women? No, He treated women with dignity and respect.

The Church in the first century did not oppress women. In Titus chapter 2, Paul gives instructions to old and young men and women and slaves regarding how to live. The reason for his instructions is “to make the teaching about God our Savior attractive” to unbelievers. Acts 16:14-15 describes a woman named Lydia, who ran a high-end business, owned her own home, and had a household. We are reminded of Proverbs 31 as we read this. Martha, mentioned earlier, also owned a home where her brother and sister lived.

First Corinthians 14:26-40 addresses a chaotic worship assembly. Paul tells various people to be silent or to speak one at a time. He instructed married women to remain silent and address their questions to their husbands at home. Paul was concerned about the chaotic assembly causing outsiders to think the worshippers were crazy (verse 23).

In 1 Timothy 2:9-15, Paul encourages women to dress modestly and not usurp authority. The Greek word here is “authenteo” and means “to exercise the power of one’s self,” according to the lexicon. An overly aggressive woman could intimidate and discourage a young Christian preacher like Timothy. Paul’s instruction for women to protect the role of men and allow them to lead was important to the Church’s growth then, as it is today.

Does Jesus hate women? No. Did the early Church oppress women? No. Neither should it do so today. Paul wrote in Galatians 3:28, “There is neither Jew nor Greek, slave nor free, MALE NOR FEMALE, for you are all one in Christ Jesus.” We need to love each other enough to allow everyone to have a role in the work of the Church. Caring enough to serve is not oppressing or denigrating anyone.