Tag: image of God

Posted on

God of Creation

Father-Daughter Bible Reading
When we hear the word “creation,” we think of the Genesis account of God’s creation of “the heavens and the Earth.” But God did much more than just position things in space and on the surface of this planet. Quantum mechanics has enlarged our understanding of how the creation of the physical world takes place. For many years atoms were thought to be the smallest particles of matter, but now particle physics takes us into much smaller and more amazing realms. As we learn more about such basic things as charge, mass, and gravity, a whole new set of laws and principles comes to light. As we learn about fermions and bosons and principles of “simultaneity” and “parity,” we grow in our understanding of all that is involved in the physical creation presented in those few words in Genesis 1:1. We begin to appreciate the wisdom involved in the process as described in Proverbs 8:12, 22-30 and Isaiah 40.

The biblical concept of creation also refers to the creation of human consciousness, our appreciation of beauty, our awareness of self, and our spiritual makeup. These things are not accidents or commonplace occurrences. The Hebrew word bara meaning to create is used to describe the process of creation of man and woman in the image of God. Bara is a word that never refers to something a human can do. The Bible does not use bara for the making of the physical human body. The word used there means “formed” (yatshir Genesis 2:7), which describes the molding or shaping of something from materials already in existence. The most important part of human creation is the spiritual image of God, and that is where bara is used. (Genesis 1:27) To show the effect of God’s image displayed in humans Genesis 4:21 tells us that a man named Jubal was the first to handle musical instruments. In the next verse, we are told that a man named Tubalcain was the first to be an “artificer of brass and iron.” These and other passages refer to human creativity which results from our being created in the image of God.

Creation also involves the food that would sustain life. This process is described in Genesis 1:29-30 and referred to again after the Flood in Genesis 9:1-3. In 1 Timothy 4:3 it is described as a conscious creation of God, and that all of God’s created things were made for our use. Creation is also involved in God’s plan for marriage. In Genesis 2:24 the oneness of man and woman is introduced, and it is detailed in 1 Corinthians 7 and 11 with the sexual and emotional needs of both men and women being detailed.

The most important aspect of God’s creation for us is the creation of the Church and of the opportunity for us to be restored to God in the same relationship Adam and Eve had in the beginning. Our purpose for existing is spelled out in Ephesians 3:10 and 6:12. Isaiah 65:17 begins us on the road to understanding that God will create a new heaven and new earth for us. The fulfillment of that promise is described in Revelation 21. Ephesians 4:24 lets us know God can change us, if we were willing, into new people for the purpose of good works (Ephesians 2:10). In Psalms 51:10 the writer asks God to “create” a clean heart and renew a right spirit in him. The Hebrew word bara is used here again because that can only be done by a creative act of God. That new creation is what the promise of Acts 2:38 is all about. Christianity is a system for removing the sin and guilt that result from our bad choices. The renewal that comes through Christ is an act of re-creation by the God who created us and who is indeed a God of creation.
–John N. Clayton and Roland Earnst © 2017

Posted on

Symbols

Emojis
Emojis

Humans seem to enjoy using symbols for everything in life. Notice the emoticons and emojis used in electronic communication. It is interesting that the use of symbols to convey meaning is an attribute of humans that is not seen in any other form of life. Animals may use sounds or chemicals to alert others of their kind to danger, territory, or sexual availability, but these are not symbols. Sometimes symbols have different meanings to different cultures or even different generations. In my hippie days, holding up two fingers in a “V” meant “peace.” When I was first inducted into military service, the same symbol meant “victory” and indicated an intention to conquer. Symbols convey information, and as the deaf can demonstrate to us, they can even form the basis of complex communication.

Our use of symbols is a reflection of our spiritual makeup. We can create art, express ourselves in music, and worship God because we possess a soul which allows these unique forms of expression. The most mentally challenged among us can use symbols and rejoice in being able to do so.

Sometimes symbols and their use are unique to a particular time in human history. A classic example of this is the use of the cross. In today’s world, the cross is universally accepted as a symbol of Christianity. People wear crosses to express their personal faith. The cross is put on many buildings, Bibles, and along our roadsides. Steven Lemley in an article in Power for Today (January 2, 2017) points out that in the first century the cross was only a sign of the execution of guilty criminals. He reminds us that wearing a cross or having it adorn a place of worship in the first century, would be like us today wearing the image of a hypodermic needle used in executions. Many saw the cross as a stumbling block (1 Corinthians 1:23) or a sign of God’s weakness. Paul used the cross as a symbol of separating ourselves from the world (Galatians 6:14) as well as crucifying our sinful nature (Romans 6:6).

For the first century Christians, the outline of a fish was used as a symbol. The Greek word “fish” spelled out an acronym for “Jesus Christ, Son of God, Savior.” Archaeological discoveries of ancient Christian symbols display the fish and sometimes a young man holding a lamb. Today we see people with fish symbols on their cars. We also see the cross used as a symbol to remind us of the terrible suffering that Jesus endured, and the ultimate victory of Christ over sin. All symbols, even emojis, can remind us that we have an eternal spiritual nature that we can express in many ways. The use of symbols, worship, and prayer are uniquely human features reminding us that we were created in the image of God.
–John N. Clayton and Roland Earnst © 2017

Posted on

In the Spiritual Image of God

Spiritual Image of God shown in Cave Art in Sulawesi
The biblical definition of humans involves our being created in the spiritual image of God.

In April 2017, the journal Proceedings of the National Academy of Sciences, published a study concerning areas in Indonesia where some of the oldest cave art has been found on the island of Sulawesi. (Pictured) In 2014, cave art was found that dated back to 40,000 years ago. The new study reports on remarkable pieces of handmade jewelry found in the same area dating back to 30,000 years ago. Jewelry pieces include beads and pendants.

The “image of God” in humans doesn’t refer to our physical appearance, but our capacity to engage in spiritual things–worship, music, art, using symbolism, feeling guilt, and being sympathetic. Artwork shows spiritual events and practices. Finding these artifacts so early in human history is a strong indication that it was not something that evolved as culture moved into the modern era. It was present in the earliest days of human existence.

The spiritual image of God cannot be observed directly because it is not a physical image. However, the evidence of a spiritual image is present in the earliest artifacts of human creations.
–John N. Clayton © 2017

Posted on

Human Evolution

Variety and Unity in Humans

I have subscribed to National Geographic for well over 50 years. The magazine has evolved from a reporting magazine to a promoting magazine. What I mean is that in the 1950s and 60s the magazine reported on scientific discoveries and explanations of the science of the day. In recent years has adopted an agenda that does a great deal of speculative editorializing. Speculations concerning quantum mechanics and cosmology are presented in such a way that lay readers assume that they are scientific facts. This happens in a wide range of subject matter, including human evolution.

Sometimes the magazine is in an awkward position because of presenting speculations as facts. A few years ago, in their rush to push the idea that birds are actually dinosaurs, National Geographic ran a cover picture and article on a fossil find in China that seemed to prove that theory. Later it was discovered that the fossil they placed on the cover was a fake, constructed by a field worker and sold to make money.

In the April 2017, issue of the magazine there is an article titled “Beyond Human” and subtitled “Like any other species we are the product of millions of years of evolution. Now we’re taking the matter into our own hands.” The article by D. T. Maxis is well written and presents many facts about how humans can adapt to varied climatic conditions. People living at high elevations adapt in such a way that their hemoglobin binds larger amounts of oxygen.

The article also presents various ideas proposed by scientists to fit their particular model of human evolution. Some examples are bipedalism to speed up locomotion, making tools leading to bigger brains, reduced fur to keep cool and make finding parasites easier, blushing to signal remorse and elicit forgiveness, and tears to show vulnerability and get help. Those are interesting speculations, but tears also flush the cornea, have an antiseptic quality, and carry certain chemicals from the body. Most of the characteristics justified as evolutionary products have a purpose different from or in addition to what is suggested.

Magazines like National Geographic promote naturalism–the notion that everything can be explained by science and with natural causes. In this article, the use of art and symbols is viewed as an evolved characteristic for establishing civilizations. This ignores the fact that artwork has been found in the remains of the very earliest specimens of humans long before any civilization. Religion is presented as an evolved case of self-awareness leading to thoughts about a possible afterlife. How human evolution through natural selection would do such a thing is hard to visualize.

The article points out that humans now have the capacity to alter their genetic make-up and introduce new traits that will make us free of genetic diseases and give us improved physical characteristics. Naturalism cannot answer the moral and ethical questions of how we should use our ability to change the human genome.

God created us in His image–meaning that we have a soul, a spiritual aspect that is not a part of the physical body and is not in the genome. All humans have the same spiritual makeup, and thus all humans have equal value. We look different because the genome was designed to allow change and adaptation to the varied climates and conditions in which humans live. Genetic diseases result from a wide variety of things, and our pollution and misuse of the environment are major causes.

Naturalism would suggest that we are only animals and that culling the unfit is good genetic management no matter if the genes are part of a mosquito or a human. What Naturalism fails to recognize is that all humans have incredible value because we were created in the image of God. The struggle for physical survival will only intensify if humans reduce their existence to merely flesh and blood.
–John N. Clayton © 2017