Early Christians Confronted Plagues with Faith and Courage

Early Christians Confronted Plagues with Faith and Courage

We hear a lot about the current virus struggle and references to the idea that this is a first-time event. That may be true for those of us living in America, but plagues have been the scourge of humankind throughout recorded history. We recently saw a writing by the early Christian historian Eusebius that tells us about how early Christians confronted plagues. He referred to a report from an elder in the Church named Dionysius around A.D. 260. Dionysius was writing about the plague in Alexandria. Here is a quote from part of his letter to Eusebius:

“Most of our brethren showed love and loyalty not sparing themselves while helping one another, tending to the sick with no thought of danger and gladly departing this life with them after becoming infected with their disease. Many who nursed others to health died themselves. The best of our own brothers lost their lives in this way – some elders, deacons and laymen – a form of death based on strong faith and piety that seems in every way equal to martyrdom.

“All things are filled with tears, all are mourning, and on account of the multitudes already dead and still dying, groans are heard throughout the city… There is not a house in which there is not one dead. Despite afflictions we Christians rejoiced in the peace of Christ which He gave to us alone… Most of our brethren by their exceeding great love and affection, not sparing themselves and adhering to one another, were constantly superintending the sick, ministering to their wants without fear and cessation, and healing them in Christ.”

This quote appeared in Action! magazine, May 2020, page 2. John Reese, the president of World Bible School which publishes Action! added a comment. He said that the existence of hospitals was an early Christian innovation to improve the ability to serve those struck down by the pandemic of their day. We can learn much from how early Christians confronted plagues.

— John N. Clayton © 2020