One of the constant challenges made by skeptics of the existence of God is what they sometimes call the tyranny of God. The charge is that God has done things that make it impossible to believe that He is a God of love and mercy. They suggest that the biblical stories are just myths contrived by brutal and primitive societies. This misunderstanding is often caused by Bible translations.
They give examples like 2 Samuel 12:31 where David “puts people under saws, axes, and iron and passes them through brick kilns: … ” Perhaps the most frequently used case is 2 Kings 2:23-25 where Elisha has God send a bear to rip up a group of children who are kidding him because he is bald. Just reading these stories in your KJV Bible might make you think that there is some validity to the challenges, but there is a far more basic problem here.
The problem in these cases and many others is translation. In many cases, the King James is a very poor translation of the original language, and the meaning many English words has changed since 1611. You can see this by looking at modern Bible translations or by using The Word: The Bible in Twenty-six Translations. Let us take the two examples above to see what we mean.
Second Samuel 12:31 does not say that David cut up people with saws and irons and burned them in kilns. It says he forced them into doing these things as labor. The people involved cut wood, made bricks, picked rock, and the like. It may have been hard labor, but it was not wanton brutality. The story in 2 Kings 2:23 -25 is badly distorted by the KJV use of the word “child.” The actual Hebrew word in the passage refers to a young man in a militant form–sometimes referring to an army. This was a gang of teenage thugs who were not just making fun of Elisha, but denigrating God and His spokesman. The reference to baldness probably had to do with the fact that lepers shaved their heads, and as such were outcasts. This is a case of a direct challenge to God and His representative.
To get at the question of whether we understand God’s methods, purposes, or nature, we must look at the original language and the context in which it was written. Failure to do this is not confined to those who would discredit God. It is also seen in the work of some fundamentalists and religionists.
In the debates about evolution, many creationists do not look at the words in Genesis and what they mean and how they were understood by the people of Moses’ day. The fact that the Sun, Moon, and stars were created in verse 1 and then became fully visible in verses 14-19 is lost if one does not look at the difference between the process of creating (Hebrew bara) and making (Hebrew asah). Failure to take the Hebrew words literally has caused some to limit God’s creative process to the week of Genesis when clearly God’s miraculous acts took place before the week started.
Around 1970, Time-Life Books published a mural of human evolution, “The Road to Homo Sapiens.” It became a monstrous success. It was a foldout in a book titled Early Man. It was also laminated and sent to teachers in public schools. This mural became the basis of several movies and even cartoons. What most people don’t realize is that it was quite inaccurate. The artists who made the drawing created the impression that it was a chronological sequence of human history. Actually, the dates were misrepresented, and the illustrations were pretty much fictional. In spite of that fact, much of the American public accepted “pliopithecus-to-modern-man” as a proven fact.
Half-a-century later, the picture is much more complicated and highly contested. Recently in Europe, scientists found older fossils of what were considered to be the earliest ancestors of modern humans. Others found fossils of a group of small-brained individuals apparently ritualistically buried in a cave complex in southern Africa. This find violated the theory that there is a relationship between brain size and human-like activities. Discovered in Indonesia is a very small hominid that supports the view that there is no relationship between brain size and humanism. Names like Homo floresiensisor Hobbits, and Homo naledior Naledi, and Graecopithecusfill the literature today.
Debates rage among the leading anthropologists about whether brains became larger as Homo species evolved, or whether brain size came first and increased physical size came later, or whether brain size has nothing to do with evolution at all. Interestingly, some of the great geniuses of the past 100 years had very small brains.
The primary source of problems here is the failure to have a good definition of, “What is a human?” The biblical account defines humans as those beings created in the image of God. That does not refer to brain size or any physical characteristic. In reality, we have no idea what Adam looked like, how big his brain was, or any other physical characteristic.
The Bible tells us that “God formed the man of the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being” (Genesis 2:7). The Hebrew word yatsar is translated “formed.” It is a term used to refer to someone shaping pottery from clay. It’s different from the Hebrew word bara, which is used in Genesis 1:27 to indicate how humans were created in God’s image. Bara is a word used only in reference to what God can do, and that is what makes us unique. You can form a man out of plastic and put clothes on him and put him in a department store window. The body may resemble a man, but it does not have the breath of life, and it does not have a soul.
The fossil record shows us that many creatures in the past may have had some resemblance to humans. The same could be said today. You can visit a zoo and see gorillas, chimpanzees, orangutans, baboons, spider monkeys, Japanese snow monkeys, and others. The fact that there are some common features does not mean we are related.
The anthropological definition of humans deals only with physical characteristics. From the standpoint of human evolution, the road to homo sapiens is very bumpy indeed. The biblical definition of beings created in the image of God gives humans a special identification and a unique role in the world. It’s a role that has eternal significance and should also help us function in a constructive way in the affairs of this life. Humans can act like animals, but no animal can be human. Only humans are uniquely created in God’s image, now and for eternity.
DOES GOD EXIST? maintains a Facebook page with daily postings. We often get challenges and questions from atheists and skeptics or those who are seeking for answers. We want to share the following conversation from Facebook. The article we posted was about animals that are ruminants (cud chewers) The article ended like this:
DGE?- …This system of digestion allows animals who are grazers to survive in the hostile world of the wilderness. The balance in nature between predators and those animals that eat plant material is critical. If there are too many herbivores (plant eaters), they will eat all of the vegetation. If there are too many successful carnivores (meat eating predators), they can wipe out all of the plant eaters. The Master Designer has given us a balanced system with many features to allow animals and plants to avoid extinction. Cud chewing is one of those features. Ever since Adam and Eve, human actions have often thrown the system out of balance.
SEEKER- I would call that adaptation or evolution and the fact that you mention Adam and Eve says this was penned by someone who believes in creation. If Adam was the first man on Earth shortly after the creation by God, then where did the dinosaurs come from? Still not had a decent answer on that yet.
DGE?- Genesis 1:1 says, “In the beginning God created the heavens and the earth.” It does not say when the beginning was or how long God took to create the heavens and the Earth. The verse is undated and not timed. Then in verse 2, we are told that Earth was in place and it was formless and empty. Beginning in verse 3 we see a description of the stages of creation that God used to transform the formless and empty Earth into a planet that was full of life. Finally, on the last “day” of that creation, God brings human beings on the scene. The word translated “day” is the Hebrew “yom” which has four literal meanings in the Bible. It can mean a 24-hour day. It can mean the daylight portion of a 24-hour day. It can mean any portion of a 24-hour day. It can also mean an indefinite, but finite period of time. If you want to say that in Genesis chapter 1 it has to mean a 24-hour day, then you have a problem with dinosaurs and many other things. If you understand it as being an indefinite period of time, then any conflict between the Bible and science disappears. At DOES GOD EXIST? we believe that science and the Bible are friends, not enemies.
SEEKER- That still doesn’t answer the original question on dinosaurs. I have heard some say that the fossils we have were placed by “God” to test man’s faith, but I find this extremely hard to believe. Darwin is still winning. If there is an all-powerful God then why does he allow doubt? Why does he not simply show himself and remove all doubt? I guess a possibility is that if man was made in his image then like the man God too has died.
DGE?- When the Bible says that God made male and female in his image (Genesis 1:27) it doesn’t mean physical image. God is not physical. Jesus said, “God is spirit” (John 4:24). God is eternal and not subject to physical death. If the days of Genesis 1 are long but finite periods of time (as mentioned before), then dinosaurs would have been created on one of the earlier “days” before humans were created. (Probably day 5) Or perhaps dinosaurs roamed the Earth in that untimed period after God created the Earth in verse 1 and the time when it was empty and dark. Perhaps after a mass extinction. Many other creatures are not mentioned in the Genesis account–some extinct and some still in existence. The creatures mentioned are the ones familiar to humans. There was no Hebrew word for dinosaurs or other creatures that people did not know existed.
SEEKER- Definitely getting there now, but all based on “If.” Surely a day was twenty-four hours then as it is now and not millions of years. Also, it seems then that the Bible was written by man if the writer had no word for dinosaurs and never knew they existed. God surely would have had a name for them. I don’t understand if God does exist then why are we not born with this knowledge, why is it not a natural instinct like feeding from a mother’s breast at birth. Why would he want to give us doubt? Darwin still winning but I would so love God to win.
DGE?- There are other Bible passages where the Hebrew word “yom” translated “day” in Genesis 1 is used to mean an indefinite period of time longer than a day. (e.g. Hosea 6:2) If there were no word for the dinosaur in Hebrew and God made one up, how would anyone know what it meant? Hebrew is a language for human communication. If the people did not know what the word meant and had never seen a dinosaur, the word would be nonsense. We can know there is a God by the things he has made (Romans 1:20). I think we are born believing in God, and unbelief is learned. People in every primitive tribe in the history of the world have believed in “gods.” There is something deep in our soul that tells us there is something more—something beyond this life and higher than ourselves. It’s a vestige of an ancient memory of the Garden of Eden that we all long to find again.
SEEKER- Out of all conversations I have ever had on this subject I have to say you have been the one with answers that make any sort of sense. A vicar I once tried to discuss with simply said I must have faith and believe without doubting or questioning the Bible. My problem with that is the fact we mainly read from the King James version which I think Henry VIII doctored a bit. Darwin still holds a very strong argument though, and school did not help as one class was RE (Religious Education ) then the next class had a big poster of Darwin’s ape-to-man illustration. I so wish I could be an absolute believer without doubt as it really does give me one big headache. If there is a God, then can I be forgiven for having doubt or do those with doubt not enter into eternal life?
I try to read a book every week, and people help me in that attempt by sending me books on about every topic that you can imagine. Atheists and religious fanatics send me their books to attempt to convert me to their view or at least to get into the “Book of the Month” review in our quarterly publication. Recently a Christian and an atheist both sent me a copy of the same book titled Fountain of Fairytales and subtitled A Scholarly Romp Through the Old Testament. This book is an attempt to discredit the Bible and is a product of The Barnes Review. Begun by Harry Elmer Barnes, the Barnes Review claims that their mission is: “To separate historical truth from propaganda and to bring history into accord with the facts.” The problem with this group is not their mission, but the fact that their view of the facts means to make sure the views stated support secular humanism and atheism. Fairness, accuracy, and credibility of sources is not a part of their mission, and this book shows that rather clearly.
One giveaway as to the intent of this book is shown in the bibliography, author, pictures, and structure of the book. Major misunderstandings of the Bible are clear before one even starts to read the book itself. The story of Jonah is titled “Jonah’s Whale” when even atheists should know the Hebrew word doesn’t say whale. It says “fish” and whales are not fish. Pictures are lifted from twentieth-century Hollywood productions and denominational publications. The bibliography is very short and almost totally dominated by atheist and secular humanist writers. The author John Tiffany is not a scholar and has no advanced degrees or recognition from the academic community. His credit line says he did graduate work in biology and studied law but apparently didn’t graduate in these areas and has done no peer review work.
The tone of the book is one of ridicule, denigration, and sarcasm. There are no footnotes and documentation is marginal at best. In some cases deliberate misrepresentation is clear. One example is the “contradiction” between, Numbers 20:22-29 and Deuteronomy 10:6. Numbers says Aaron died and was buried at Mount Hor and Deuteronomy says Aaron died and was buried at Moserah. This is cited as a discrepancy in the Bible. Moserah is the area where Mount Hor is located. There are a large number of similar misrepresentations in the book. We wrote an article in our printed journal about misrepresenting the facts of the Old Testament titled “Maligning God in Ignorance” dealing with some of these issues. It was published in the January/February 2009 issue page 7 and you can read it online at http://www.doesgodexist.org/JanFeb09/MaligningGodinIgnorance.html
One of the more beautiful areas of the United States is Bryce Canyon. There is no other place quite like it, so the processes and conditions there must be unique. Anyone who visits the area with its rugged landscape would be motivated to ask how it got to be the way it is.
It is interesting that we frequently see atheist authors and creationist authors giving the same answer to this question. Both say that you either believe that all of these geological phenomena–as well as everything else in the creation–was either created that way by God or it has come about as a product of blind chance. In both camps, there is a prevalent view that all things are either God-designed or chance-designed and that there is no other alternative. It is understandable why atheists would want to make such a narrow choice available. Not only does it push forward their religious view that there is no God, but it also makes belief in God seem to be a shallow and inconsistent view of reality. The problem of human suffering and disaster is a much more difficult area for believers to deal with if God is pulling all the strings and making it all happen. This viewpoint places belief in God in an illogical box.
It would seem that Bryce Canyon is the ideal place to show the foolishness of forcing only these two choices. Did God sit down and carve each pillar as an artist would carve a statue? If not, does this mean that chance formation of the environment that produced the columns is the only other option? How about the option that God designed the system and let it run its course?
Geologists believe there are a wide variety of factors that contributed to the production of Bryce Canyon. When the rocks that make up the Canyon were laid down, they were deposited in a flat area near sea level. The sand and the iron oxide that colors it were deposited in beds that were flat. After many beds had been laid down, a new material was deposited with complex minerals making it very hard. After the area had been covered with several more layers of material, the whole region was lifted up to 8000 feet by forces deep within the earth. Water eroding this uplifted area found it difficult to cut through the hard material on top. Once that hard layer was cut through, the water cut deeper and deeper instead of flattening the area. The hard cap rock remained as the softer rock layers were eroded. Does this process preclude God having any role in the carving of Bryce?
Many times we have emphasized that the Bible tells us that God brings about His will in two ways. One way is the performance of a miracle that only God can do. The Hebrew word bara (create) denotes this kind of process and is only used when referring to God’s activity–never human activity. The second way is that God makes things happen in a natural way with no miraculous action. The Hebrew word asah (make) indicates this and is often applied to things that even humans can do. At the end of the Genesis account, the author tells us that God used both processes in bringing about the Creation. Genesis 2:3 says that God rested from all the work he had “created” (bara) and “made” (asah).
A failure to understand both processes that God uses in bringing things into existence leaves us with many problems in a variety of areas. God’s capacity to heal is not only seen in miracles that defy acts of doctors, but also in the design of the human body, in our mental outlook, in plants and animals that provide us with drugs, and in environmental factors. The bad things that happen to us do not happen because “God does it to us.” They come as a logical result of the struggle between good and evil and as a consequence of what we have individually and collectively done to the environment. War, starvation, poverty, and the spread of disease are not God-caused, but the result of our refusal to live as God commanded.
“How many gallons of gas does one dinosaur make?” Marilyn vos Savant has a column in Parade magazine. In the February 5, 2017, issue (page 8), that was the title of her column, taken from a reader’s question. We get this same question in one form or another, usually from an adult, not a child. Many people believe the gasoline that drives our cars and all of our fossil fuels came from the bodies of dinosaurs that were smushed into crude oil. The fact that the Sinclair Oil Company had a green brontosaurus as their mascot for a long time probably contributed to this misunderstanding.
The real answer has much to do with our view of how God has provided for advanced human civilization. Ask yourself what you would answer if a young person asked where crude oil originated. In a Bible class context, the question might be, “How did God make crude oil?”
The answer to this question comes from our view of how God does things. Do we view God as a magician who zaps things into existence? Did God zap petroleum products deep underground so that we could find them and use them to drive the industrial age and our infatuation with gasoline-powered cars? We have tried to suggest over the years that God has used natural processes for most of what He has done. In Genesis 1, the Hebrew word for “create,” indicating a process that only God can do, is only used three times–verses 1, 21, and 27. These are all major items–space/time in verse 1, life in verse 21, and the human soul in verse 27. All the other verses in Genesis 1 use a word for “make” or “formed,” which implies a natural process. The bottom line is that most of what Genesis 1 describes were things formed by natural processes, not miraculous acts of God. Genesis 2:3 uses both words to describe the methods God used: “…he had rested from all his work which God (elohim) created (bara) and made (asah).” (Hebrew words in parentheses.)
So where did the gasoline for your car come from? The answer is that it came from an ecology that God created and shaped to produce it. That ecology was warm, had a particular chemical balance, and was full of single-celled animals called foraminifera and diatoms. They formed a tiny drop of crude oil in their bodies during their life processes. When the organisms died, their hard shells became diatomaceous earth, and the drop of oil united with millions of other drops to make a pool of crude oil. The dinosaurs were the agents that served as the gardeners to provide nutrients, prune, spread seeds, and generally control the ecology. Because God used this method, scientists can locate oil deposits miles below the earth’s surface. If God had formed the petroleum with a magic trick, humans would be unable to locate these resources. Because we know how the oil was formed, we know where to find it.
God used an incredible group of animals to prepare the things that humans would need. Not only was oil produced in this way, but coal, iron, and a plethora of other resources. God employed engineering skills and ecological genius to give us the standard of living we enjoy today. That is much more exciting than smushed dinosaurs.
