Tag: God

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Rest of the Story on Gene Editing

Rest of the Story on Gene Editing
Many years ago there was a well-known radio news personality named Paul Harvey. He made a career out of digging into details on stories that were not publicized by the media. He called the reporting “The Rest of the Story.” People close to Harvey said that he got some heat from media people who felt he had made them look bad by revealing details they missed. With the general public, however, he was very popular. We want to examine the rest of the story on gene editing.

There has been a great deal of media reporting about CRISPR-Cas9 which is a tool for editing DNA introduced in 2012. Researchers hope that science can treat a wide range of genetic diseases by altering human DNA. The problem is that our understanding in this area is very primitive. Bioethicists writing in the Wall Street Journal (December 15, 2018, page C3) report, “scientists have only begun to understand what the tens of thousands of individual genes do. Moreover, they are far from unraveling how those genes interact with each other.”

When researchers deleted a gene that limits muscle growth in rabbits, the rabbits had enlarged tongues. Doing the same thing with pigs produced additional vertebrae. In calves the change caused the calves to die prematurely. Lambs grew too large in the womb to be born naturally. Lisa Moses who is a bioethicist at Harvard says, “Humans have a long history of messing around in nature with all kinds of unintended consequences. It’s really hubris of us to assume that we know what we are doing and that we can predict what kinds of bad things can happen.”

There are lessons to learn here. CRISPR has the potential to correct damage to DNA caused by human carelessness, pollution, and mismanagement. The rest of the story on gene editing is still to be written. When a Chinese scientist claims to have produced the first gene-edited human babies, there has to be immediate condemnation by the scientific community. Over the years, outstanding scientists have pointed out that science lacks the capacity to determine the use of its discoveries.

We desperately need Christians who are capable scientists using their faith in God to determine those uses. Will CRISPR be used to eliminate genetic diseases, or will it be used by political demagogues to produce pathogens that kill millions of innocent people? The Nobel Peace Prize was started by a man who discovered dynamite and was appalled at the way it was being used to fight wars. That kind of sensitivity is needed in today’s genetic research to write the rest of the story on gene editing.

Another lesson in all of this is that the complexity of the genetic code of life cannot be the result of chance – a blind watchmaker as some have suggested. Wisdom calls out in Proverbs 8, “O you simple ones, understand wisdom … for wisdom is better than rubies; and all things that may be desired are not to be compared to it. I wisdom dwell with prudence and find out knowledge of witty inventions … The Lord possessed me in the beginning of His way, before His works of old … Hear instruction and be wise and refuse it not.”
–John N. Clayton © 2019

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Thinking Outside the Brain

Thinking Outside the Brain
Our bodies feed sensory information into the brain, sort of like a keyboard, mouse, or scanner feeds data into a computer. There is a school of psychology known as “embodied cognition” which suggests that not all of our thinking takes place in the brain. They suggest that we do some of our thinking outside the brain.

Those scientists say that the body helps the brain decide what to do with the data it receives. In one test, volunteers were directed to stand at the bottom of a hill and estimate how steep it was. The answers given correlated with the physical condition of the volunteers. Those who were not physically prepared to climb the hill estimated it to be steeper than it was. Those who were carrying a heavy backpack estimated the hill to be steeper than those who were not carrying a load. A physical challenge of any kind may look easy to a person who is physically ready for the challenge. To a person with disabilities, the same task looks much different.

The way we perceive the world is linked to our physical state. The idea of facing a new day is difficult for a person who is in pain. To a healthy person, the new day may be filled with exciting possibilities. A happy person may thank God for blessings. To a person who is discouraged or depressed the concept of a loving God may be hard to accept. Our bodies may be giving our brain a discouraging message.

Sometimes we need to be thinking outside the brain — even outside our bodies. We need to allow faith to tell us something more than our eyes can see and more than our bodies can feel. Another test by those investigating embodied cognition showed that looking upward influences people to think of others who are more powerful than they are. We suggest that looking up to God and putting faith in Him can change our perspective on the challenges of each day.
–Roland Earnst © 2019

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Making a Cake of Life

Making a Cake of Life
When I was a child, my mother used to “farm me out” to a family that lived in Brown County, Indiana. Their home was near Salt Creek where I could fish and hike to my heart’s content. Alice and Earl Page were my hosts, and they both loved to play jokes on me. One of them involved making a cake.

One rainy day I sat in the kitchen and watched Alice make a cake, although she didn’t tell me what she was making. She took a block of chocolate and asked me if I wanted a bite. Naturally, I did, but it was bitter chocolate, and I quickly spat it out. She opened a bottle of vanilla she was using and had me smell it. It was Hoosier vanilla, not the Mexican kind we have today. When I tasted the “Hoosier vanilla,” I could hardly believe something that smelled that good could taste that bad. The next ingredient was a spoon full of lard, which Alice even got me to taste. Then she handed me a paper towel to get it out of my mouth.

Alice put all of these things along with lemon juice, baking powder, etc., into a bowl and asked me to stir it up. “We’re having this for supper,” she announced. I started thinking about a way to eat somewhere else. You know that when supper rolled around, there was this wonderful fragrance floating through the kitchen. I found that it was a real treat to eat all those horrible ingredients when baked together.

Do you realize that your life is like making a cake? Your cake of life is made up of a lot of ingredients that in and of themselves are very distasteful. Look at the Apostle Paul for a minute. In Acts 22:3-21 Paul reveals his ingredients for making a cake. He was born a Jew in Tarsus and educated at the feet of Gamaliel. He became a primary persecutor of Christians (Galatians 1:11-24) making havoc of the Church (Acts 8:3). Paul had a religious experience that was traumatic in Acts 9, and he spent three years in exile in Arabia (Galatians 1:17). His ministry began in Acts 13 with years of violence, abuse, imprisonment, conflict, and trouble. It finally ended in 2 Timothy 4:6 at the end of his life.

What ingredients are making a cake in your life? They haven’t all had a good taste, have they? All of us have had rejection, failure, disappointments, sickness, the death of loved ones, and frustrations with human beings. Included in making a cake of your life has been sin, neglect, faithlessness, and failure; but Christ enables us to go through a fantastic change to newness. Romans 6 talks about baptism allowing us to die to sin and live a new life. Paul writes, “…being made free from sin, and become servants to God, you have the ability to bear fruit to holiness and at the end, everlasting life. The wages of sin is death; but the gift of God (the cake that life has baked) is eternal life through Jesus Christ” (Romans 6:22, 33).

As we start a New Year, let us begin a new life that radiates a change that blesses others. Look at your past as ingredients that have allowed you to leave a good taste in the eyes of God and man.
–John N. Clayton © 2019

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Christmas Traditions vs. Bible Facts

Christmas Traditions vs. Bible Facts
It is interesting to see how many Christmas traditions are not found in the Bible. A classic example is the song “We Three Kings” which we often hear at Christmas time. Tradition even identifies those “kings” by name, appearance, and which gift each brought. They are:

Melchoir – old – white hair – bringing gold – a gift for a king.
Gaspar – young – beardless – bringing frankincense – a fragrant gum – smoke from burning is said to symbolize the prayers of God’s people ascending.
Balthazar – black – heavy beard – bringing myrrh – a fragrant resin from Arabia used in embalming (John 19:39, Psalms 45:8, Proverbs 7:17).

The Bible does not mention how many there were. It just says that they came from the east to Jerusalem. The word translated “wise men” in Matthew 2:1 is also used in Acts 8:9,11 and Acts 13:8 in reference to a sorcerer. The biblical reference to them being kings is Psalms 72:10 – a Psalm written for Solomon which mentions three kings from Tarshish, Sheba, and Seba. Matthew 2:11 tells us the three gifts.

Who saw the “star?” The shepherds of Luke 2:8-20 did not see the star, but were told about the birth of Christ by an angel. Herod didn’t see the star even though the birth was not far from Jerusalem. Since the wise men were not Jews and apparently were from a sorcerer type of background, they came from their homes to Jerusalem, not Bethlehem. When they learned the baby was to be born in Bethlehem (Matthew 2:5-6), they were guided by the “star” to the place where Jesus was. Christmas traditions often place that in the manger. Matthew 2:11 says the young child and his mother were in a house. The fact that Herod killed all the baby boys in the area that were two years old or younger indicates that the wise men come at a later date to the house where Joseph, Mary, and Jesus were living.

So what was the “star.” It certainly was not a typical star. Normal stars don’t move and stand over a manger, and they would have been visible to Herod or anyone else in the region. Modern attempts to explain the star as a comet, a supernova, or an aurora simply don’t work. The conception of Christ was a miracle. You don’t explain it by parthenogenesis or any scientific method. You either accept it or reject it on faith. Similarly, the star the wise men saw was not a natural object, and they knew that. In the Old Testament, there was a pillar of fire that led Israel out Egypt and into the promised land. The ancient Jews called it the Shekinah glory (See Exodus 13:21, 24:17, 40:48 and Ezekiel 1:28, 10:18-19, and 11:23).

Christmas traditions aside, the wise men from the east would be part of the ancient oriental world, and they would have carried the message to the Gentiles in that area. The shepherds represent the Jewish community of the area where they shared the news. The story is amazing, beautiful and pregnant with meaning. It doesn’t need the embellishments of modern Christmas traditions.

If you are interested in learning more about Christmas traditions vs. Bible facts, we recommend a book called Star of Jacob by Wayne Leeper. You can borrow it from this ministry or purchase it at THIS LINK.
–John N. Clayton © 2018

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Design Is an Illusion – Not

Design Is an Illusion – Not
If you read our posts and publications regularly, you probably know that we are continually talking about design in the universe, on our planet, and especially in living things. We think that it is impossible to look at life and say that we see no design. However, some people can see the same things and say design is an illusion. They are willing to accept on faith that everything came into existence out of nothing and evolved by pure accident with no intelligence involved.

One person who refuses to see design in nature is a very well-known evolutionary biologist. Richard Dawkins has written several best-selling books that are supposed to be on the subject of biology. However, they are actually books on theology. The high point (or low point) of his books on theology is The God Delusion (Houghton Mifflin 2006). He travels the world giving lectures on theology, under the guise of biology.

Dawkins’ field of study is biology, not theology, so we take his pronouncements with a grain of salt. However, even Dawkins has to admit that his biological studies appear to show design. In his book The Blind Watchmaker he wrote, “Biology is the study of complicated things that give the appearance of having been designed for a purpose.” However, he then goes into theology by stating that design is an illusion and there is no designer. That means there is no ultimate purpose in life beyond day-to-day survival. In River Out of Eden Dawkins wrote, “The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good…”

No design, no purpose, no evil, and no good—that’s the way Dawkins describes the living things he has spent his life studying. Life, of course, includes human beings—you and I. If Dawkins is right, why should he study living things, or why should we? What is the purpose of using our purposeless lives to study purposeless things? Perhaps Dawkins has found his purpose in theology as he endeavors to convince everyone that there is no God.

As we think about this, we have to be amazed at how incredibly ironic the Dawkins delusion is. In the meantime, we will continue to admire the design we see in the world and pay homage to the Designer. Faced with the Dawkins challenge that design is an illusion, we choose to believe our eyes–and our common sense.
–Roland Earnst © 2018

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Justifying Animal Behavior in Humans

Bonobos - Justifying Animal Behavior in Humans
We have received several letters from people suggesting that sexual practices among animals show that humans are not unique in their moral choices but are merely acting out their animal heritage. Our supposed animal heritage can then be used for justifying animal behavior in humans.

We have read articles and news releases describing animal behavior including the pedophilia practices of bonobo apes, and recreational sex, rape, and homosexuality in monkeys. We have seen documentaries on the fact that many males in the animal kingdom kill the babies of their own species. The supposed reason for that is to push the mothers of those babies to become more quickly receptive to the sexual advances of the males.

It is a foolish argument to suggest that humans are just animals and that all human behavior is inherited and therefore we can’t condemn it. One PBS program recently said that the greatest threat to the babies of bears and lions was from the males of their own species. I am sure that very few atheists would maintain that human males should not be condemned for killing their offspring.

The other major point we would make is that sexual activity in animals is almost always a way of expressing dominance and control. The pedophilia practices of the bonobos produce extreme violence among the clan. Using sex to show dominance or to establish a pecking order among the group is a long way from the purpose of human homosexuality.

God created humans in His image. That means that dominance and control is not the only focus of our relationships. The “oneness” that God intended for sexual relationships (Genesis 2:24) is a long way from establishing who is going to control the group in which they live. The “agape” love which humans are capable of, goes far beyond sex. In John 17:24-26 Jesus spells out agape in terms of God’s love for His son. Animals are not capable of that kind of love.

When humans misuse sex or use sex only for physical pleasure, the result is always catastrophic. After Amnon raped Tamar (see 2 Samuel 13) he “hated her exceedingly.” That was the beginning of a long series of tragedies for the whole family. Justifying animal behavior in humans violates the uniqueness of humans and human relationships, just as it did for both Tamar and Amnon. Animal sexual activity does not produce what God intended in the marriage relationship.
–John N. Clayton © 2018

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Giving Something of Value

Giving Something of Value
Giving something of value (such as money) to someone for an item of equal value is buying and selling.

Giving something of value to someone without requiring anything in return, while expecting that person to give something of similar value is creating an obligation.

Giving something of value to someone who has done something to deserve it is compensation.

Giving something of value to someone who does not deserve it, but who will appreciate it is love.

Giving something of value to someone who does not deserve it, and who will perhaps not appreciate it is “agape.”

“Agape” is the Greek term used in the Bible to describe God’s kind of love. It’s the “I don’t care if you spit in my face, I will still love you” kind of love. It’s the kind of love Jesus demonstrated when, as he was being crucified, he openly forgave those who were doing it. The gift of Jesus coming to Earth to live among those who would eventually despise and kill him is true “agape.” The gifts we give are lame by comparison.

The story of Jesus from birth to death and resurrection is a story of giving. It is indeed the most amazing concept we can imagine, and a story nobody would dare to make up. The Creator of the universe takes the form of one of His creatures to bring them to Himself. I can see why many people refuse to believe it. It’s incredible, but I believe it’s true.

When we realize it is true, we must ask ourselves, “What can I give in return?” We should not hold back anything–but we do. God is the one who gives without holding back, but our giving has strings attached. We should say with the Jewish King David, “I will not offer to God that which costs me nothing.” In fact, we should offer to God that which costs us everything. That would still not match God’s gift to us.
–Roland Earnst © 2018

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California Wildfires Follow Up

California Wildfires Follow Up
Our printed journal for the fourth quarter of 2018 contained an article titled “Lessons From the Fire.” In it, we pointed out that the California wildfires in 2018 were the result of human mismanagement of the forest, and not some “act of God” as the media has sometimes reported. In the article, we gave three biblically-based lessons that we should have learned from the fire. You can read it HERE.

We have received responses from people who live in the fire area. Here is a recent email comment:

“I drive past the ruins from this fire when going to the doctor and have observed that houses are being rebuilt in the same location using the same materials. Nothing has been learned from the past experience. Besides this, lawyers are having a field day getting clients to sue the local utility company. One of them has had a half page ad in the local paper every day since the fire. It’s true that the company power lines were responsible for some of the fires…but not all of them.”

The fact is that the start of the fires was not the issue. The real problem was the biomass that provided fuel for the flames once they started. There has been almost no discussion in the media about managing the other forests in California that are tinderboxes waiting for a spark to repeat what happened this fall.

God didn’t cause the California wildfires, and He will not prevent catastrophe from resulting from human stupidity, mismanagement, and greed. God told Adam, “take care of the garden of Eden, dress it and keep it” (Genesis 2:15). The basis of that command surely applies to us today. It is up to us to take care of what God has loaned to us.
–John N. Clayton © 2018

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Lights of the Seasons

Lights of the Seasons
Genesis 1:14 says that God allowed the “lights in the expanse of the sky to separate the day from the night” and to serve as “signs to mark seasons and days and years.” We can call them the lights of the seasons.

Although light is essential for our existence, the Sun, Moon, and stars are intended to serve an additional purpose. In Genesis 1:1 God created the heavens and the Earth. “Heavens,” or “shamayim” in the original Hebrew, would include the Sun, Moon, and stars. Genesis 1:14 tells us that God lifted the cloud cover (described in Genesis 1:2 and Job 38:9) so that the heavenly lights could be clearly seen to establish the circadian rhythm, give us a way to determine directions, and allow us to mark the passage of time.

Today (December 21) is the time when the Sun reaches its lowest point in the sky. In the Northern Hemisphere, it is the shortest daylight and marks the first day of winter. In the Southern Hemisphere, it is the most extended daylight which marks the first day of summer. We call it the winter or summer solstice. The word “solstice” comes from two Latin words meaning “sun” and “stand still” because on this day the Sun appears to momentarily stop its southward journey and start back toward the north. (The opposite is true on June 21.)

When Earth has made one complete rotation on its axis, the Sun’s position shows us that one day of 24 hours has passed. When the Earth completes one revolution around the Sun (approximately 365 days), we can see that the Sun has finished one cycle of its apparent north-south swing. We know that one year has passed.

It’s the 23.4-degree tilt of Earth’s axis with respect to the Sun that causes us to have seasons as our planet makes its year-long solar revolution. That tilt makes it appear that the Sun is moving north and south through the sky each year and gives us seasons. Without seasons, only limited areas of Earth would be habitable. Without day and night, one half of the Earth would be baking in the sunshine while the other half would be continually cold and dark. When the Moon has made one revolution around Earth, we can see that it has completed all of its phases and we know that one lunar (or synodic) month has passed.

As we consider these lights of the seasons, keep one thing in mind. When Moses recorded the words of Genesis, people didn’t understand what caused “seasons, days, and years.” Now we do. We can see the full meaning of Genesis 1:14 when God opened the sky to reveal the lights of the seasons. Moses accurately recorded what God revealed to him, but he didn’t understand it. Science allows us to know how God did what He did. We believe that is what science is all about – discovering how God did it. True science and a correct understanding of the Bible are in complete agreement because God is the author of both.
–Roland Earnst © 2018

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Life Expectancy and Despair

Life Expectancy and Despair
The Centers for Disease Control and Prevention has just released its latest annual report on American life expectancy. The report shows that for the third year life expectancy in the United States has not grown and has declined. The last time that this happened was in World War I when a flu pandemic killed 675,000 people.

The report says that drugs and suicide are the main culprits now with the overdose rate up 356% since 1999. The 2017 death toll is 70,237 far outstripping the total American fatalities in Vietnam.

It is interesting that everyone studying this life expectancy issue seems to agree on what the cause is, and what the solution is. The NationalReview.com says that “we are facing not so much a drug problem as a heartbreak problem.” An AARP study found that one-third of Americans report chronic loneliness and conclude that isolation is a state “about as deadly as smoking.” David Brooks writing in the New York Times says “It’s not jobs, jobs, jobs or better welfare programs that will save us from this ongoing social catastrophe; it’s human relationships and a society that cares about people more than money.”

We suggest that people need to read and follow the example in Acts 2:41-47. People had a common faith in God, and they took care of each other. They “CONTINUED DAILY WITH ONE ACCORD” and spent time together focusing on meaningful relationships. The result was that “they had favor with all the people.”

This reminds me of a comment I heard Carl Sandburg make when someone asked him what he thought about Christianity. His response was “I don’t know, I have never seen it tried.” Christianity is not a legalistic way of restricting human behavior. It is a way of life that blesses everyone who is a part of it and everyone around those who live it.
–John N. Clayton © 2018

Reference: The Week, December 14, 2018, page 17